Racial Diversity Research Paper

A majority of people here in the United States have felt a touch of the issues, that come with classification of race. Due to this, many men and women of the minority racial groups are put in to sub-groups as a way to “help” give them an identity that can relate to. This idea to separate people by giving them identities is called the Racial Formation Theory. First introduced by Michael Omi and Howard Winant, the theory is a tool that helps build the idea that race is a social contracted tool where your racial status is weighed upon by many factors such as by those social, economic and political origin. By using race a way to build lines and boundaries, this has resulted in causing a rift to grow between the majority and minority

Racial Formation in the United States by Michael Omi and Howard Winant made me readjust my understanding of race by definition and consider it as a new phenomenon. Through, Omi and Winant fulfilled their purpose of providing an account of how concepts of race are created and transformed, how they become the focus of political conflict, and how they shape and permeate both identities and institutions. I always considered race to be physical characteristic by the complexion of ones’ skin tone and the physical attributes, such as bone structure, hair texture, and facial form. I knew race to be a segregating factor, however I never considered the meaning of race as concept or signification of identity that refers to different types of human bodies, to the perceived corporal and phenotypic makers of difference and the meanings and social practices that are ascribed to these differences, in which in turn create the oppressing dominations of racialization, racial profiling, and racism. (p.111). Again connecting themes from the previous readings, my westernized influences are in a direct correlation to how to the idea of how I see race and the template it has set for the rather automatic patterns of inequalities, marginalization, and difference. I never realized how ubiquitous and evolving race is within the United States.

There was a time when America was segregated; Caucasians and African Americans were forced to attend different restrooms, restaurants, and water fountains. However, the era of segregation has been terminated; now America embraces and appreciates the various cultures and ethnicities that create this melting pot several people call home. Likewise, it is this melting pot, or mosaic, of races that multitudes of individuals have identified themselves with. Thus, race and ethnicity does matter for it portrays vital and crucial roles in the contemporary American society. Furthermore, ethnicity and race brings communities together in unity, determines which traditions and ideals individuals may choose to value, and imposes an impediment for it categorizes humans unjustly.

Socio-cultural definitions of race are created by society as a tool to further economic goals. The development of

One of the most prevalent themes throughout the world’s history is the dispute over race and racial differences. But, there is a problem: the majority of the population doesn’t have a clear understanding of what race is. Race is a socially constructed grouping of people that was created in order for people to differentiate themselves from one another and has many sources of influence. While most people believe race is determined by biological characteristics (hair type, skin color, eye shape, etc.), this is not true. To make things more complicated, there is no cut and dry definition to race. Authors of Race and Ethnicity in Society, Elizabeth Higginbotham and Margret Anderson, claim that there are seven different distinct ways to define race. They begin with the popular belief of biological characteristics, and, as mentioned before, through social construction. They go on to note that race can be formed from an ethnic group, from social class rank, from racial formation by institutions, and also can form from one’s self-definition (Higginbotham & Anderson, 2012, p. 13). All of these ways to define race have been seen throughout our history, and many of them have caused problems for minorities, especially in the United States.

The negative aspects regarding diversity are generally based on religion, politics, ignorance, jingoism and tribalism. Even considering American exceptionalism, we are human. We tend to segregate ourselves with people of the same financial bracket, belief systems, heritage, and education and are biased even while claiming tolerance of others not

America is a melting pot of different people, culture, and religion. Although there are millions of different people from different parts of the world, it 's citizens would like to appear united and patriotic. To foreigners, every person living in the United States is an American; however, within the country, there are divisions among the society through a concept called race. No citizen calls themselves an American to another American. The individual labels themselves "Hispanics, Asians, [or] Africans," (Rodriguez 119). America may appear uniform, yet it’s citizens seem to want individuality. And here is the paradox: those same citizens also detest the concept of race. When one is deemed by society as different because they are unable to be labeled, the individual hates this sense of distinctiveness. Richard Rodriguez 's memoir, Brown: The Last Discovery of America, discusses this peculiar concept of race by appealing to the reader 's pathos and logos in order for one to obtain a greater understanding of the idea.

Every day in our society, people continue to be discriminated against because of the color of their skin. We, as a society, like to believe that oppression and discrimination ended long ago, thanks to the Civil Rights movement. However, there continues to be a misunderstanding about the differences we possess in our skin color and, unfortunately, the belief that we are separated by race, continues to stratify mankind.

The title of the paper intends to raise awareness about the large number of historians and activists still struggling to clearly define their understanding of racial identities. Given the complex use of the term “race” in biology, in everyday life, and in the social sciences, this does not come as a surprise. However, without properly addressing issues of historical and present understandings of race, both scholars and activists run the risk of reinforcing rather than challenging racial misconceptions.

Historical and comparative approaches to race and ethnicity teach us a wide range of issues and approaches to social problem that our own society do not. Race and ethnicity are part of what makes a person who they are and who they will become. Scholars such as Nirenberg, McCallum and Lewis will be discussed to demonstrate what historical and comparative approaches to race and ethnicity teach us about them that our own society fails to. First, it allows us to move away from the traditional approach to studying and understanding race and ethnicity. It allows us to differentiate between the terms race and ethnicity as they are often misused as if they had the same meaning. Historical and comparative approach depicts the linkage between race and ethnicity and how they interact with one another, allowing for a racial discourse to transpire.

Race is not is biological, race is an idea that we perceive based on physical characteristics. People experience their racial identity at different times in their lives. Describing how I became aware of my own racial identity and how it affected me to be the person I am today and my future is a good eye opener for becoming a future educator. Also my perspective of how my racial identity has changed maybe a slight change but nothing too drastic.

When people are faced with a questionnaire, they are generally faced with the question of their race, and they hardly ever stop ask or wonder why that should matter, the fact is that it does, and given our popular usage of the term, it shouldn’t. Throughout this paper, my goal is to prove to you why the use of the word ‘race’ in our current understanding is ultimately dangerous, to convince you to ask why such a thing should even be asked, and to call census coordinators to either help in the reformation of the word race, or to ask questions that are more meaningful than skin color or heritage, but that may serve to take the place of that term. The brash truth is that you, as a citizen of the United States in particular, have the power to ask why you are being subjected to such questioning, and you very well may find that reasons for such questioning are much more devious than you would have previously believed. Throughout my research of this topic, I’ve examined six different academic sources, some to prove as examples of the negativity that the current use of the word ‘race’ can bring, and others as the opposing sides of this ongoing debate on what to do with the term. This paper is meant to serve as an educational and informative piece made to highlight the corruption within the differing sides of this debate, and why there should ultimately be an overhaul of the term ‘race’ with some very specific conditions that would have to be met. Those conditions would be meant to

Ethnicity is all around us in the world. It has a special mark on every person in the world because it is what makes everyone different in their own ways. Ethnicity has different topics that branch off into others. Examples of these are Nationality, Race, Diversity, and Culture. Each of these topics have an impact on every person and group of people in good and bad ways; the top major 2 being Race and Ethnicity. Ethnicity and Race is crucial to determine who a person really is and what also brings out the light to the rest of the world.

The phenomenon of race has unique facades. It is one of the most controversial bases for classifying human beings. Issues that spot racial perspectives are always hotly contested. Race is constructed from many social, cultural, political, or religious circumstances. Racial sentiments are born out of and fuelled by one or more such circumstances. In the light of this, there are several ways in which race could be constructed. These are essentially ways in which racial groupings are brought together. A specific racial group could be accorded unity through solidarity aimed at bringing them together for the sake of combating any negative collectively circumstances plaguing them. If a racial group has to grapple with a collective issue, there might

The subject of race, within the field of sociology, can often be viewed as both a fluid concept and a cultural experience. Contrary to popular belief, race is not biological, but is a socially constructed category of people that share the same biological traits. Race can often change over time and is formed primarily by our personal views and the views of others. These can range from ethnicity to self-presentation and feelings of place within society. One example of the fluidity of race can be seen based upon the classification of the White or Caucasian race. In today’s culture, this race has been drastically increased to include a vast array of “white” individuals.