Racial Identity And Ethnic Identity

In 1971, William E. Cross, Jr., Ph.D., a Black psychologist and prominent researcher (specializing in Black psychology) developed a framework for assessing how black Americans come to understand what it means to be Black. Dr. Cross introduced his ideologies as the “Nigrescence Model of Racial Identity Development“. He asserts that every black American must undergo a series of identity stages to develop a healthy and balanced understanding of the Black experience and become well-rounded in our global society. This model encompasses five stages of identity development, which Dr. Cross emphasizes, must be performed in order to successfully accomplish this goal.

Each and every person on this Earth today has an identity. Over the years, each individual creates their identity through past experiences, family, race, and many other factors. Race, which continues to cause problems in today’s world, places individuals into certain categories. Based on their race, people are designated to be part of a larger, or group identity instead of being viewed as a person with a unique identity. Throughout Richard Wright’s Black Boy, Richard is on a search for his true identity. Throughout Black Boy, one can see that Richard’s racial background assigns him with a certain identity or a certain way in which some

Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely

During the time I was born, in the 90’s, stereotypes were taught to children through school, family members, and media. “A stereotype is a mental category based on exaggerated and inaccurate generalizations used to describe all members of a group” (Bennett 91). As a child, I obviously did not realize I was being taught these cruel definitions based to categorize people into which racial group they should belong to. To put it another way, Bennett states, “As psychologists have pointed out, stereotyping is a natural phenomenon in that all humans develop mental categories to help make sense of their environments” (91). Provided that, I stereotyped my interviewee the same exact way numerous people stereotype me. For this reason, to better understand both the interviewee and myself racial identity, I consequently analyzed how we each portrait the world we live in.

James McBride can tell you firsthand about man verse racial identity. Journalizing his experience in his New York Times Bestseller novel the Color of Water simply outlined his struggles of finding who he was. His upbringing included a black father and a Jewish white mother. His background made it hard for him to understand why his home was different than others on the street. Although McBride experience shows an older outtake of racial identity, some may say this still is a problem today. Offspring feels the need to pick a race in society to succeed in the generation and it may be the step to understands them more. Notice in the subtitle of the book "A black Men tribute to his white mother" he label himself as just black as if there was a barrier between his mother and himself because the so different. Today we need to not let racial identity become a big part of our lives.

Even though I believe to have a strong cultural diverse upbringing that differs from many of the lifestyles of my white friend, I never experienced any self-depreciation and oppression regarding my culture. I do believe I have undergone cultural development in terms of acculturation, but considering I have never experienced the need to abandon my cultural values, I feel it is appropriate to refer to the white racial identity development model rather than the racial/cultural identity developmental model. As a white female, I have certainly benefitted from white privilege, and it is my responsibility to acknowledge that aspect of my racial identity.

While reading Recitatif, by Toni Morrison, there was racial identity between the main characters Roberta and Twyla. They are both different races. Throughout the story, both characters are increasingly changing. This does not help the readers figure out the race of each girl. They could be either white or black but they have many different traits. In the beginning of the story, it seems like Roberta was a black girl and Twyla was a white girl. There was tension between the two girls. Roberta and Twyla had to share a room together. Twyla felt sick that she must share a room with a girl that’s a different race. In the story, there was some tension towards black people. Twyla’s mom had told her that Roberta’s race never washed their hair and they

When I entered the Dynamic of Racism and Oppression class I was the individual who had blinders on. I did not have a full understanding of what racism was, which in itself is shocking to me as I thought I had. What made me really stop and think was this class opened my eyes to the fact that I did not know my own identity. I have heard individual say “I’m black”, “I am of African decent”, “I’m Latino”, “I’m Canadian”, and “I’m white”. These are common statements of how individuals view their race and identity. I have even placed my identity in one of those categories, I’m white. I was unaware and unsure of what it meant to have a culture, which many individuals claim everyday. Some individuals know their identity, others do not, I was one

I totally agree with the assertion of A. Blemenfeld that those identification aspects that capture my attention are the targets of others people’s attention that is reflected back to me (Blumenfeld, 2010). Even though, I was always open-minded and had a friendly relationship with almost anybody, I felt that my racial identity was a part of a problem. As I was the only student of color, I felt alienated sometimes.

As a result, they are able to claim one’s ethnic identity is voluntary and symbolic. One’s family structure, surname, ranking of preferred ancestry, and intermarriage patterns affect white American’s “choice” of primary ethnic identity. Waters theorizes that symbolic ethnicity fulfills Americans values of individualism and conformity simultaneously while granting individuals the freedom of choice. In other words, symbolic ethnicity for white Americans is a way to claim membership while feeling unique and “special.” However, as Waters points out, such freedom of choice in claiming ethnicity is not guaranteed for non-white. White Americans unknowingly (or knowingly) perpetuate racism through their symbolic ethnicity because they consider all ethnic identities to be “equal” as their own, ignoring the structural inequalities faced by non-white racial minorities in the United States. They not only equate their ethnicity with non-white ethnicities, but also consider the level of discrimination and marginalization their parent and grandparent generations experienced to be similar to that of non-whites in contemporary society. However, the reality is very different—in today’s hierarchical racial structure of the United States, non-whites experience structural and interpersonal racism and because

Race is not is biological, race is an idea that we perceive based on physical characteristics. People experience their racial identity at different times in their lives. Describing how I became aware of my own racial identity and how it affected me to be the person I am today and my future is a good eye opener for becoming a future educator. Also my perspective of how my racial identity has changed maybe a slight change but nothing too drastic.

As a child in a predominantly white area, many people said I acted white—along with many other black kids. How is it that as a dark skinned black woman I could act the color white? Well, white wasn’t simply referring to color or heritage rather any and all positive attributes a person would ever wish to possess. They saw my knowledge, my intelligence, my solid upbringing, the manner in which I carried myself as white. Furthermore, my positive traits made me worthy of whiteness. It was quiet bothersome that anything positive made me white, ignoring the fact that many black people were like myself and I was not an anomaly. However, the moment I became angry, did something bad or incorrect, they would say “there’s the black in you.” This thought process isn’t unique to my small town. Unfortunately, many people think like this. The image of blackness has been painted as disgraceful and negative, while the image of whiteness is painted as elegant and positive. Society has socially constructed whiteness as the goal for success, by disparaging blackness.

The following paper will discuss two of the major dimensions of my cultural identity, and analyze the way in which my identity holds privileges, or has exposed me to oppression. Being that I am white, I have lived a life of privilege simply because of the color of my skin. I have been afforded opportunities, and lived a life free from persecution due to my skin color. I have also lived a life that has been impacted by oppression because of my female identity. This unique position between privilege and oppression is where I live my life.

“If we don’t fully understand our individual and collective roles in maintaining a system of white superiority, our relationships with people of color remains superficial, our ability to work in diverse workplaces is greatly diminished, and we fail to create a just world in which everyone has an equitable opportunity to contribute and thrive” (Kendall, 2013, p. 1). This paper discusses who I am as a cultural person and how I have come to be this way. The first section of this paper discusses my cultural background and my cultural identity. I address the factors that make up my cultural identity and the challenges that I have faced because of my cultural identity. The next section discusses my White racial identity development and the events in my life that have led me to become the person I am today in relation to my racial identity. The final section of this paper outlines the implications my own racial and cultural identity will have on my career as a clinical mental health counselor.

Cultural identity is the basis in which identification is used to express different aspects pertaining to identity and heritage. A person's cultural identity may be created by social organization, as well as traditions and customs within their lives. The two aspects that construct my cultural identity are the frequent chores I must complete every day in order to fulfill my behavioral expectations, and the youth group I attend weekly. These aspects are important to my family and me. Therefore, my identity has an immeasurable effect on my upbringing into this multi-cultural world I live in.