Racial Identity Development : Beverly Tatum 's Most Popular Works

In 1971, William E. Cross, Jr., Ph.D., a Black psychologist and prominent researcher (specializing in Black psychology) developed a framework for assessing how black Americans come to understand what it means to be Black. Dr. Cross introduced his ideologies as the “Nigrescence Model of Racial Identity Development“. He asserts that every black American must undergo a series of identity stages to develop a healthy and balanced understanding of the Black experience and become well-rounded in our global society. This model encompasses five stages of identity development, which Dr. Cross emphasizes, must be performed in order to successfully accomplish this goal.

Furthermore, this essay gives a perspective on what a Black man goes through. Brent wanted to enlighten his readers about daily life as an African American man. This meant explaining his view of the public from his perspective. By bringing these issues to light, he

James McBride can tell you firsthand about man verse racial identity. Journalizing his experience in his New York Times Bestseller novel the Color of Water simply outlined his struggles of finding who he was. His upbringing included a black father and a Jewish white mother. His background made it hard for him to understand why his home was different than others on the street. Although McBride experience shows an older outtake of racial identity, some may say this still is a problem today. Offspring feels the need to pick a race in society to succeed in the generation and it may be the step to understands them more. Notice in the subtitle of the book "A black Men tribute to his white mother" he label himself as just black as if there was a barrier between his mother and himself because the so different. Today we need to not let racial identity become a big part of our lives.

The air was thick with moisture as I made my way down the stairs of the small propeller plane. A young girl, no older than myself, with rich brown curls stood at my side when I reached the bottom, and even though we didn’t know each other, we knew we were headed to the same place. The Piney Woods School, located in Piney Woods, Mississippi. It is a large remote, all-black boarding school, surrounded by lush greenery that stretched for miles, and accompanied by one long highway cutting straight past the entrance. I vibrated with anticipation and curiosity as we made our way towards this new experience. An experience that would not only educate me, but also change my views on what it means to be ME and what it feels like to be Black, in a Black community.

On the very first day of the class, Introduction to the Black Experience, we learned that people are defined by their culture and geography. We are also defined by the gaze of others and our own gaze. This realization led me to contemplate what the “black experience” means to me. As a first generation Haitian-American woman at Wellesley College, it has become clearer to me how important the language and culture of parents has been in shaping my identity. I have also begun to think more critically about how my identity as a woman of color separates me from black brothers as well as my white peers at Wellesley.

Beverly Tatum 's "Why Are All the Black Kids Sitting Together in the Cafeteria?"and Ann DuCille 's Multicultural Barbie and the Merchandising of Difference demonstrate what it means to be an African American adolescent in today 's time. One of the obstacles that African American adolescents face is the expectations of others. Often a single comment is all that is needed to imply to a student how another feels about their potential. For example, Tatum describes the experience of Malcolm X. Although Malcolm X was separated from his family and living in a foster home, he was a star athlete, a class president, and an A student. Despite his success as an adolescent, he was told by a respected teacher that his goal of becoming a lawyer was "no realistic goal for a nigger." (Tatum 379) As the result of this single comment, Malcolm stopped participating in class, thereby hindering any current educational opportunities. This expectation from Malcolm 's teacher changed his educational experience making him adhere to his racial

Author, Dr. Beverly Tatum a clinical psychologist whose main study of interest is Black children’s racial identity development wrote the text Why Are All the Black Kids sitting Together in the Cafeteria? After receiving a letter from a school principal in New Jersey applauding her on her reason of why, in racially mixed schools all over the country, Black kids were still sitting together in school cafeterias. In the text Tatum shares her thoughts about the development of racial identity faced by the African American population and how it is interrelated to racism at the turn of the twentieth century while highlighting the Black-White relation in childhood and adolescence age group. The book entails controversy in that, Dr. Tatum understanding of racism is centered heavily on race. Tatum’s explanation of racism suggest that Blacks cannot be racist based on the fact their racial bigotry do not stand or rest on a structure of advantage.

The memoir “How It Feels to Be Colored Me” by Zora Neale Hurston, was first published in 1928, and recounts the situation of racial discrimination and prejudice at the time in the United States. The author was born into an all-black community, but was later sent to a boarding school in Jacksonville, where she experienced “race” for the first time. Hurston not only informs the reader how she managed to stay true to herself and her race, but also inspires the reader to abandon any form of racism in their life. Especially by including Humor, Imagery, and Metaphors, the author makes her message very clear: Everyone is equal.

One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents

In the beginning chapters of the book, we get a glimpse of the typical home and community of an African American during segregation. Many Africans Americans were too adjusted to the way of living, that they felt

I believe Tatum answers the question “Why are all the Black kids sitting together in the cafeteria?” not only through her description of William Cross’s Black racial identity model, but through James Marcia’s four identity statuses and Rosabeth Moss Kanter’s A Tale of O. Tatum follows up the question through Marcia’s four stages that an individual undergoes to discover their identity: diffuse, foreclosed, moratorium, and achieved (Tatum 53). Marcia’s identity statuses can be seen in more detail through Cross’s Model. Cross’s Model begins with a person developing self-awareness of the world’s perception about themselves. Consequently, the individual comes in contact with the preencounter stage. Hence, their instinct is to assimilate by rejecting who they are and accepting what the majority sees as acceptable. At least one event may cause the person to enter the encounter stage, in which they become aware of racism and how it impacts their life.

Cross’ book Shades of black: diversity in African-American identity (1991) depicts a perceived metamorphous of black identity through five stages of development—his ideologies are now termed as the Nigrescence theory. In simple terms, this philosophy refers to the process of becoming Black. It also demonstrates daily struggles that the black community may have in developing a healthy personal identity. Over the years, many authors attempt to define what the word black means. Eventually, many came to begin using the politically acceptable term widely applied today to regard black people; that word is known as Negroes. As different historical events occurred, one being the black power revolution on the 1970’s the experience called for a fresh definition of the term negro. Blacks or Africans in America began to be more conscious of their identity and more aware of the differences separating them. This is the experience that Cross (1971) illustrates and is primarily referenced in his five-stage progress including: pre-encounter, encounter, immersion/emersion, internalization, and internalization-commitment. This book highlights some very vital topics relating to mental health, which has been carefully disregarded by other researchers. Nonetheless, it has strong affiliations to the black experience and can positively explain a more normal psychological behavior through logical and very thought provoking

black man fights against, constantly trying to identify himself. At the same time, black men have found approaches to detach from this narrow minded image that society has created for them including; sports, education and family. The black male struggles to gain his own identity because there is already a firm image created for them that the white man visualizes the black male and the expectations of the black male. However, it isn’t just the society that plays a role in the development of the black males identity, there is also the consideration of how black males are brought up or raised in their current lifestyle situations. For example, athletes,

In exploring the problem of identity in Black literature we find no simple or definite explanation. Nevertheless, it is generally accepted that it is rooted in the reality of the discriminatory social system in America with its historic origins in the institution of slavery. One can discern that this slavery system imposes a double burden on the Negro through severe social and economic inequalities and through the heavy psychological consequences suffered by the Negro who is forced to play an inferior role, 1 the latter relates to the low self-estimate, feeling of helplessness and basic identity conflict. Thus, in some form or the other, every Negro American is confronted with the

In the first stage, which is called pre-encounter, black children incorporate the values and beliefs of a Eurocentric culture, as they are unaware of their status and their group membership has yet to be realized. At some point in a child’s life, life and circumstance will bring about situations in which they will reflect on what it is to be black, after which they will continue on to the next phase, which is called the encounter stage. In this stage a young person has a newly found sense of awareness in which they are able reflect on what it means to be a part of a group that is at a