Racial Ideologies in Frederick Douglass and Linda Brent's Narratives

The author’s diction illustrates Douglass view of the world around him and his feelings about a community created by fear and injustices. “The wretchedness of slavery” provoked Douglass to “trust no man”, which gave him the sense of feeling “perfectly helpless.” Being imprisoned in slavery for so long caused Douglass to witness the evils of man and experienced the cruelty of being alone. Even more when the “ferocious beats” showed their “greediness to swallow” it left Douglass “toil-worn and whip-scarred.” As time passed by Douglass’ desire for freedom has grown. However, when he does escape he puts himself in his own state of slavery that is run by fear. Douglass’ desires has not even freed him, but it also allowed him to live in life without

But first, it will be helpful to define more terms that will be used in this chapter and elsewhere in this book.

In Narrative of the Life of Frederick Douglass, Douglass explains, in great detail, how slave master would use a variety of methods to dehumanize slaves located on their plantation. These methods involved both severe physical and psychological trauma. Nevertheless, Douglass remains diligent and finds a way to resist the harsh reality of being a slave. Because of his immovable desire to acquire knowledge to his fighting encounter with Mr. Covey, these experiences help shape Douglass to be the archetype of what it means to go from slavery to freedom. This essay will highlight the physical and psychological tactics used on slaves. In addition, the aspect of how Douglass resists the

Douglass’s escape from slavery and eventual freedom are inseparable from his movingly narrated attainment of literacy. Douglass saw slavery as a

The power of education was also a key argument in “The Narrative of the Life of Frederick Douglass”, but it was not an argument with a consistent meaning. Although Frederick Douglass believes that the only way to freedom for him and his fellow slaves, is through learning how to build on. At the same time Douglass is disgusted with education because it lets him know and fully understand the extent and horrors of slavery. Later, he finds out that while the conditions are slightly better there is still a great deal of injustice. He then begins to think getting his education could be his way to liberty and freedom and though he endeavors to learn much as he can, he starts to doubt whether he is correct or not. He then state “I would at times feel that learning to read had been a curse rather than a blessing. It had given me a view of my wretched condition, without the remedy. It opened my eyes to the horrible pit, but to no ladder upon which to get out” (47). In the end, these elements of freedom-becoming educated-led to his last act of rebellion, which he thought would bring him freedom. H e engages in a fight with his master. He can no longer stand his new sense of education and knowledge. He states “This battle with Mr.

slaves uninformed. At the time Douglass was writing, many people thought that slavery was a

In addition to Jacobs’ account, Douglass’ narrative focused on his journey through manhood and freedom – “…I wished I could be as free as they would be when they got to be men … ‘Have not I as good a right to be free as you have?’” (Douglass, Chapter VII) – as well as, “This battle with Mr. Covey was the turning-point in my career as a slave. It rekindled the few expiring embers of freedom, and revived within me a sense of my own manhood.” (Douglass, Chapter X). He had no freedom, but when he decided to fight back against the evil hand of slavery, he found it and made it his own. As a slave, he had no right to freedom, which in turn belittled his own manhood. His fight with Mr. Covey restored his sense of honor, his entitled manhood, as well as a spark of freedom he did not previously have.

The most electrifying moments in Douglass’s narrative was seen when Douglass decides to fight Mr. Covey back. Douglass gets the courage to fight Mr. Covey because he had the magical root in his hand. In the Narrative, there are many instances where violence is being depicted but in most scenarios it is seen when the slave owners discipline the slave. The roles were never reversed until this moment. After this fight, Douglass longed to be free more than ever. Though this act of violence is not what Douglass wanted, it did help him stay motivated. This act of violence can be seen as an act of resistance against slavery.

Harriet Beecher Stowe is one of the most influential writers from the 19th century. “Uncle Tom’s Cabin” brings up many ideals about history and culture. Stowe supports ideals of American exceptionalism such as slavery, christianity, and equality through earlier periods in American history. American identity has been created and explored in literature ranging from the days of the conquistadores and the early settlers to the middle of the nineteenth century. White Americans have had greater opportunities than anyone else since the beginning of time. This may seem racist, but it is the truth. In “Uncle Tom’s Cabin,” the slave owners were all white. The slaves were African American. African-Americans weren’t allowed to own property, have their

One of the most important examples of perseverance in Douglass’s Narrative is his constant thirst for knowledge. The great impact learning had upon Douglass is inarguable. When his master Anthony takes him to Baltimore, he is introduced to Mrs. Auld who begins teaching him letters and small words (Douglass 250). Once Mr. Auld finds out, he warns the woman of the dangers of this kindness and forbids her from continuing these lessons (Douglass 250). Douglass’s hearing of this stirs within him his most important revelation. He tells readers, “From that moment, I

In 1833 Douglass was sent to a “slave breaker” who flagellated him constantly in an effort to physically and mentally break him down. Finally after 6 months of working with covey in all kinds of weather conditions every day except Sunday, Douglass was “broken in body, soul, and spirit.”(Douglass 2064-2128) Douglass lost the will to do anything intellectually he was numbed expressively “my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died…” (Douglass 2064-2128). After enduring this treatment he tried to get protection from his former master and absconded to him. After this covey was set on beating Douglass to death and in a stable he tried where Douglass fought back and told covey “that he had used me like a brute for six months, and that I was determined to be used so no longer.”(Douglass 2064-2128) Only until Douglass seized this opportunity was he no longer subject to covey’s yoke of oppression. No longer bound his mind was free to soar and he was able to pen his autobiography in addition he was also an abolitionist who helped end slavery. His path through slavery was harsh and it took great patience to withstand that condition and to rise up. His experience of slavery was no different than any other slave of the time

comes in hand, enabling him to go into the closest of detail of his own experiences as a slave: “I had been at my new home but one week before Mr. Covey gave me a very severe whipping, cutting my back, causing the blood to run, and raising ridges on my flesh as large as my little finger,” (Douglass 101.) Notice how all he does is detail the incident. He doesn’t speak of how this made him feel or what he wanted to do in response. This neutrality removes him from the picture and lets the sequence of events speak as loudly as they do for themselves.

Southern slaveowners argue that they are helping slaves conform to society, but Douglass dispels this paternalistic myth by emphasizing how he was sent to to Mr. Covey to be made into a brute. Due to the restrictions Mr. Covey puts on Douglass, “behold a man [is] transformed into a brute!” (83). Douglass moves through his transformation very quickly, as if writing a recipe; it is a very straightforward way of telling an emotional process. Douglass tells his readers to “behold” as if

The issue of slavery in antebellum America was not black and white. Generally people in the North opposed slavery, while inhabitants of the South promoted it. However, many people were indifferent. Citizens in the North may have seen slavery as neither good nor bad, but just a fact of Southern life. Frederick Douglass, knowing the North was home to many abolitionists, wrote his narrative in order to persuade these indifferent Northern residents to see slavery as a degrading practice. Douglass focuses on dehumanization and freedom in order to get his point across.

The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction