Racial Inequalities Response Paper : Racism

Racism is the belief that a specific race is superior or inferior to another, that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. Racism can also be defined as the belief that some races are superior to others. This definition is not sufficient to describe what racism truly is. For example, people who are racist do not like other races such as their skin color, language, traditions, and place of birth or any aspect that supposedly reveals the basic nature of that person. Long ago in America, racism was a very serious and immoral problem, and it is very much a problem in today’s society, as it was back then but on a dissimilar level. The African Americans, labeled as ‘Blacks,’ were slaves to white men. The slaves were disregarded, and beaten and insulted badly. Thus, sparked the beginning of a war and civil rights movements, all in attempts to resolve this problem. Although there is no flawless way to solve racism and it is evident that racism will always exist, what can be done nevertheless, is to limit its magnitude as much as

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

The idea of racism has evolved and has become less prevalent throughout the last century. Schools and public areas are unsegregated, voting rights, racial slurs being considered as unacceptable behavior etc. American sociologist and race theorist, Howard Winant states that’s “The ensuing approaches increased recognition of racial injustice and inequality, but did not overcome the discriminatory processes” (Winant,2000)Although the United states has come a long way to try to end racism, one cannot ignore the fact that it still exists. It is something that may seem invisible in society, but everybody knows that it still thrives and that it’s racial attitudes affect the way our society functions. One of these invisible forms of

Since America’s beginning, race based barriers have mired the fulfillment of our shared principles and many of these barriers still persist today. The institutionalized inequalities are detrimental on an individual basis as well a societal basis. Racism does not only affect the individuals that are being oppressed but also how society functions as a whole. Racial inequalities have manifested in American society in ways that underlies a wide range of societal domains such as housing patterns, educational opportunities, healthcare inequality, and incarceration rates. Current events and experiences demonstrate moreover that racial inequality is still adamant in the American culture. Long after slavery, the Jim Crow Era, and the civil rights movement, racial inequality has taken distinctive forms which affect many people within a racially oppressed group. Racial segregation at large is embedded within a structural matrix that not only permeates in the American culture but in our private and public institutions. Disparities in the criminal justice system and housing patterns remain a key barrier to racial equality in America. In order to eradicate racial inequality, there needs to be policy solutions that place fundamental changes to a system with profound historical origins, one that structurally disadvantages minority groups.

“Racism still occupies the throne of our nation,” Dr. Martin Luther King, Jr. pronounced just before his assassination. Almost fifty years later, we are still faced with the same unchanged threat that makes the words of Dr. King true. As individuals, communities, and a proud nation we have made an everlasting fingerprint for the children of our future, yet we lack the strength of acknowledgment to alter the course of racial discrimination and conquer prejudice. Has the formation of structural discrimination rooted itself too deeply into our subconscious that hope for rehabilitation seems unattainable? As a nation, we voted a man with a white mother from Kansas and a black father from Kenya as the first multiracial President of the United States. Racism has not been eradicated because of the racial background of President Barrack Obama and we have not accomplished victory because of his African decent because prejudice has been too deeply fixed within our society. Social circumstance and the insinuation of race continue to change over time, precisely because race has become a social construct that serves political ends. The prior and present leaders of our nation organize, generate, and endorse the laws and public policy that ensure racism continues to maintain itself against people of color. Our historically racist foundation, the rising effects of structural discrimination, and the view of modernized racism all actively participate in shaping our structural

Johnson, H. B. (2014). The American dream and the power of wealth: Choosing schools and inheriting inequality in the land of opportunity. Routledge.

As of 30 June 2006, the national rate of imprisonment for Indigenous Australians was 13 times higher than the rate for non-Indigenous Australians [ABS]. In modern society, there is an assumption that over-representation of Indigenous Australians in the criminal system is due to systemic bias. According to Snowball and Weatherburn (2006), systemic racism refers to any set of arrangements, procedures or rules that results in systemic unfairness to a particular ethnic or racial group. [REF2] Snowball and Weatherburn also found that there was some small ‘residual effect of race on sentencing’ which may suggest that ‘racial bias may influence the sentencing process even if its effects are only small’. [REF2]

The barriers that separate men have existed for centuries. Race, class, status, these are all ideas that have created a divide among humans. This divide creates competition and tension. Throughout the history of the legal system, justice has been used to validate slavery and other forms of racial inequality. Our system now has changed, but the basic concept has remained the same. According to one study, the judicial system was invented by whites to protect whites and keep people of color at bay (Constitutional Rights Foundation, 2017, p1). This idea of preserving a one superior racial system resulted in a bias still existent today.

In class we have been focusing on the topic of racial and socioeconomic inequalities, and how they are demonstrated in todays society. Both are issues that have improved over the years but are stuck in a pretty bad place right now. We need to become aware of these issues and be willing to make changes to see progress and equality across the United States.

What is racial inequality? Racial inequality is discrepancies in the opportunities and treatment of people based solely on their race. Racial inequality is a serious issue that is often discussed in the American criminal justice system. Although racial discrimination is present in the criminal justice system, some people use the words inequality, discrimination, racism, and profiling loosely and do not understand how truly complex it is to prove that there actually is racial inequality present in the criminal justice system. Daniel P Mears, Joshua C. Cochran, and Andrea M. Lindsey article Offending and Racial and Ethnic Disparities in Criminal Justice: A Conceptual Framework for Guiding Theory and Research and Informing Policy illustrates

In her essay “Defining Racism: Can We Talk?,” Beverly Daniel Tatum writes about racism being a system of advantage in which white people are the superior race. Additionally, Tatum emphasizes that the perpetuation of this system is a result of misinformation and lack of acknowledgement of racism in the education system continuing in society through schools, communities, and work places. Tatum writes, “There is still a great deal of segregation in our communities. Consequently, most of the early information we receive about ‘others’ — people racially, religiously, or socioeconomically different from ourselves — does not come as the result of firsthand experience” (Tatum 123). We are taught in the education system about racism from the perspective of white people, leaving out the experiences of people of color. Because the information we receive does not come from firsthand experience, it means the information we are sometimes told is usually incomplete, distorted, and shaped by cultural stereotypes (Tatum 124). Misinformation is taught to us in schools because it is one of the principal ways in which white people remain at the top of the hierarchy while people

The world is composed of millions of people that come from different locations, are part of different races, believe in different religions, and have developed different cultures to those of everyone else. Over the course of human history, the differences that we have developed have played an enormous role in dividing us. Perhaps the chief problem that has plagued society in the past, and continues to do so to this day, is the idea that one’s race is superior to that of others; in other words: racism. Racism has led to the discrimination, oppression, and deaths of countless numbers of people. In the present, racism is often closely associated with stereotypes. In today’s society, being stereotypical often gets you the criticism that “you

Racism has been an ongoing social justice issue for decades, and we seem to always fail to make it stop. According to Dummett (as cited in Fernando, 1984), racism is the behaviour and attitude that emerges from our beliefs that certain people are different from us. These differences are mainly based on race, where people come from, physical characteristics, such as colour and hair type or behavioural characteristics, and that people categorized must be treated differently based on their needs, capabilities and rights. Usually there is one dominant and superior group and a few inferior groups (Dummett, as cited in Fernando, 1984). Coates and Morrison (2011) suggests that what we distinguish as real and true may not always be real and that things may not always be as it seems. Coates and Morrison (2011) also states that we live in a racial matrix, where we have this illusion of reality and that differences associated with racial status and hierarchies are perceived as the norm in society and this perception of reality is not easy to get rid of. There are four types of racism; subtle racism, colorism, internalized racism and reverse racism (Nittle, 2016). Racism can be explicit, but it can also be very subtle and covert, which is a huge problem, as most people do not even notice it and they do not realize that it happens on a day-to-day basis (Coates and Morrison, 2011). Racism is not only one problem or concern, as it is brings along a variety of other problems and is compiled

Historically, United States battle against racism has come a long way from the days of colonialism, slavery, racial hierarchies, racial demarcated reserves, strict policies and segregation. And yet, discrimination and inequality continue to persist in our society. Howard Winant, an American sociologist and race theorist, stated that, “the meaning of racism has changed over time. The attitudes, practices and institutions of epochs of colonialism, segregation… may not have been entirely eliminated, but neither do they operate today in the same ways they did half a century ago (Winant 128).” The meaning and how racism operates may have changed over time but its negative connotations and implications in society continue to limit the individual’s understanding, explore and accept the complexity of each individual. Presently, racism appears less blatant and may appear “more acceptable,” but its existence and effect is undeniable. As a result, it continues to destroy society’s cohesion and ideas for equality. Racism is the ideology that devalues and renders other racial and ethnic group as inferior and it is reflected through the individual’s interaction, expression and attitudes towards others (Racism No Way). It is deeply rooted from historical, social, cultural and power inequalities. Racism has indeed shifted its course from previously stricter policies and practices of racism to individuals who promote multiculturalism, equality

Racism is an ongoing force that negatively impacts the lives of Americans every day. The racist mindset in America stems from the times of slavery, where blacks were thought to be inferior to whites. Throughout history, the ideology of race and racism has evolved and developed several different meanings. Today, we can still see the devastating effects of racism on people of color, as well as whites. “Racism, like other forms of oppression, is not only a personal ideology based on racial prejudice, but a system involving cultural messages and institutional policies and practices as well as beliefs and actions of individual” (Tatum, pg. 9). As a result of this system, it leaves the