Racial Inequality

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Racial inequality is regrettably imbedded in the history of the United States. Americans like to think of the American colonies as the start or founding of the quest for freedom, initially, the ending of religious oppression and later political and economic liberty. Yet, from the start, the fabric of American society was equally founded on brutal forms of supremacy, inequality and oppression which involved the absolute denial of freedom for slaves. This is one of the great paradoxes of American history – how could the ideals of equality and freedom coexist with slavery? We live with the ramifications of that paradox even today and effects how all Americans live and thrive in the United States.
Many of the races that were sanctioned
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Racial inequality is classified as “imbalances in the distribution of power, economic resources, and opportunities.” (Shapiro). Present-day racial inequalities in the United States have their background in over three hundred years based on race. Color-blind racism is a new term for contemporary racial inequality in the United States as the outcome of nonracial dynamics. Color-blind racism embellishes the thought that race is no longer an issue and that they are non-racial explanations for inequality. There are four structures that support this issue (Bonilla-Silva). Abstract liberalism uses the ideas associated with political liberalism; it is based on liberal ideas comparable to equal opportunity, individualism, and choice (Bonilla-Silva). Naturalization describes racial inequality as a cause of natural occurrences; it claims that segregation is not the result of racial dynamics (Bonilla-Silva). Cultural racism explains racial inequality through culture which is described as stereotypical behavior of minorities (Bonilla-Silva). Then there is minimization of racism attempts to minimize the factor of race as a major influence in affecting the life chances of minorities (Bonilla-Silva).
Richard Lynn discusses that there are distinctive group differences in capacity that are somewhat accountable for constructing race and gender group differences in wealth (Lynn). Culture and religion are believed to play a part in constructing inequality by encouraging or
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