Racial Inequality In Brazilian Society

Brazil was the last country in the Western Hemisphere to abolish slavery in 1888, with a legacy that was built on the backs of African slaves. For over five-hundred years, the Portuguese engaged in the Transatlantic Slave Trade with Brazil as the main recipient, where, between 1502 and 1867, almost half of Africans being imported to the Americas were sent to Brazil. (“Brazil: A Racial Paradise”, Black In Latin America, 2011, Corporation for Public Broadcasting, Public Broadcasting Service, Web) The unfortunate reality of the slave trade to Brazil has led to a prevalent issue in modern-day society there: the influx of Africans during that time period has led to a large population of modern Afro-Brazilians who are disproportionately recognized by the government and society as a whole. Politically, Afro-Brazilians have little control over

In conclusion, reading about Carolina’s life has had a huge impact on my learnings of Brazil. While reading this book, I was able to reflect on what we learned and discussed about life in the favelas in class. When I hear of Brazil, I always hear of the wealthy places, pretty women and beautiful sites to visit. However, the favelas and life of the poor people living in Brazil is rarely mentioned and talked about. Reading Carolina’s diary gave me a different image of the country and showed Brazil in another light. Carolina’s diary gave me more insight on what the daily life of a favelado is like and what people who live in the favelas experience on a daily

The modernize approach of religion and traditions of the old African culture now converted into an Afro-Brazilian culture that still has an impact and exists today which is also still celebrated in Brazil. I believe that without slavery, many of the importance of both sides of society selling slaves and buying slaves would not have shaped humanity in the modern world. “Two centuries had seen African and European cultural religious and linguistic habits merging into unique Afro-Brazilian social and religious customs, music, and storytelling (Nellis 62).” The cultural influence of Afro-Brazilians has persistently grew from celebrations like carnaval into a mainstream popular culture. Brazil holds a variety of different ideas, culture and people. These ideas and traditions include musical interests, dancing, different food dishes, literature and art, festivities, and religious practices.

Honestly, I was also surprised that there are 134 categories of blackness in Brazil. It truly piqued my curiosity; and so, I did a little research about it. Firstly, I found out that “Moreno and Indio” are not even listed in the categories of blackness. The categories are even more detailed shades and variations, which was evaluated by the Brazilian Institute of Geography and Statistics in 1976 and was republished in 2011. These categories are self- discernment of each individual in Brazil (e.g. Avermelhada (reddish, with blood vessels showing through the skin), Cor-de-canela (tint of cinnamon), and Tostada (toasted)). Moreover, I surprisingly discovered that it is not only 134 categories, there are 136 shades and variation in Brazil, and Parda-preta

Afro Brazilians have had to deal with centuries of oppression. During these times, Afro-Brazilians have had to deal with various methods, and strategies designed to keep entire communities oppressed. Many of these methods have had effects so profound, they are still affecting many Brazilians till this day. Political oppression is one of the oldest methods known to man, along with unleashing a forceful police force mimicking military forces. Authoritarian rule also played a major role in the shaping of the country. Furthermore, an inept biased justice system will fail those who need protections, and justice the most. These four key modes will be objectively examined, as well as the efficacy of each of these repressive strategies, and the impact that they have had or still have in the Afro-Brazilian communities.

“Think about race in its universality. Where is your measurement device? There is no way to measure race. We sometimes do it by skin color, other people may do it by hair texture - other people may have the dividing lines different in terms of skin color. What is black in the United States is not what 's black in Brazil or what 's black in South Africa.”-Dr.Goodman, Race: The Power of an Illusion

Brazil is the largest country in South America. The primary language spoken in Brazil is Portuguese. However, there are some exceptions, such as immigrants from Japan and Korea and some Amerindians. Brazilian families can be big and interracial due to intermarriages. There is a class system established in Brazil; there are three classes: upper, middle, and lower. Skin color can be used to depict one's economical status. People who have darker skin tend to be seen as having a lower economical and social status (Brazil Guide). A majority of Brazil's business comes from tourism besides exporting cars, planes, textiles, and coffee (Brazil Public Holidays). Coffee is one of Brazil's major exports and business people tend to

Over the past several decades there has been an increase, in Brazil, of people whom self-identify as being black or Afro-Brazilian. What sparked the rise in these identities in Brazil? Was it possible material and intellectual gains or, sparked from activism, or from other possible factors. The black movement and affirmation of “black” identity came about much later in Brazil than in other countries such as the United States. In my opinion the most important factors for the rise in these identities are the material gains from the Quilombo Clause, the effects of affirmative action and quotas, as well as social activism.

Because certain forms of slavery had existed for centuries on the continent of Africa, Brazilian historians used to say that blacks imported from across the Atlantic were docile and ready to accept their new status as slaves. This assertion is based on the unwarranted assumption that was true of a limited area of Africa was typical of the continent as a whole.

Around the 1920s, immigrants began to fight back by joining labor movements or bought themselves out of the wage labor market. Eventually, immigrants grew more unfavorable to planters, and the white elites eventually discontinued the state’s immigration policies. Consequently, planters reluctantly employed Afro-Brazilians. Although resentment and prejudice existed, “images of black laziness and incompetence that once served to justify planters’ and industrialists’ unwillingness to hire libertos and other Afro-Brazilians” also lost relevance because such images no longer had excluding power (Andrews 236). Although such ideologies fell from public view for most of the rest of the 20th century, it “remained alive and active in the Brazilian consciousness” which is well exploited in modern day Brazil.

Perhaps many people may argue that both the US and Brazil have similar collections of ethnic and racial groups, that is a big minority of indigenous individuals, such as blacks and immigrants from Germany, Italy, and Asia. The presence of the minority groups in both nations was led by activities such as slavery and colonization during the19th-century (Wade, 2017). Chinese predominate the United States while Japanese predominate Brazil. Globalization and the rapid advancement in technology have demonstrated that technological revolution hasn't done much in altering the way of life and the belief of many people (Moran, 2014). With this in mind, I propose research on the differences in culture between Brazilians and Americans. This is because culture is social hence it is not an individual occurrence, it is a product of society, and it grows from social interaction. Culture is differentiable to us by comparison. Thus we should compare different cultures.

The following offers an analysis of both sides of this subject as well as an analysis of how this issue affects Brazilian society.

The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that

During the colonial period, from 1500 till 1822, the Portuguese did not promoted their own language in Brazil, in contrast to the French and British colonisers. The French were single minded in the prosecution of their language and they were consicious of a ‘civilizing mission’ (Phillipson 111). Whereas the Portuguese main goals were not related to missionary or civilizing mission, they were primarily interested in wealth and resources. At first they were not planning to actually live in Brazil, therefore language policy was not their first concern. However this changed and more white, Portuguese men settled down in Brazil and due to the lack of European women, married the local women. In present Brazil 38.5% of the population is mulatto (CIA World Factbook), which is a mixture of black and white, as a result of these mixed marriages. The new ‘mulatto’ generation mainly learned to speak the language of the Tupinambá tribe, who were living along the Atlantic Coast

Additionally, Brazil is another society that is diverse in ethnic and cultural people. Brazil is mostly made up of, white, black (Afro-descendants) and mulatto (mixed white and black) people. In this society, the main language