Racial Relations In Brazil Essay

The modernize approach of religion and traditions of the old African culture now converted into an Afro-Brazilian culture that still has an impact and exists today which is also still celebrated in Brazil. I believe that without slavery, many of the importance of both sides of society selling slaves and buying slaves would not have shaped humanity in the modern world. “Two centuries had seen African and European cultural religious and linguistic habits merging into unique Afro-Brazilian social and religious customs, music, and storytelling (Nellis 62).” The cultural influence of Afro-Brazilians has persistently grew from celebrations like carnaval into a mainstream popular culture. Brazil holds a variety of different ideas, culture and people. These ideas and traditions include musical interests, dancing, different food dishes, literature and art, festivities, and religious practices.

Perhaps many people may argue that both the US and Brazil have similar collections of ethnic and racial groups, that is a big minority of indigenous individuals, such as blacks and immigrants from Germany, Italy, and Asia. The presence of the minority groups in both nations was led by activities such as slavery and colonization during the19th-century (Wade, 2017). Chinese predominate the United States while Japanese predominate Brazil. Globalization and the rapid advancement in technology have demonstrated that technological revolution hasn't done much in altering the way of life and the belief of many people (Moran, 2014). With this in mind, I propose research on the differences in culture between Brazilians and Americans. This is because culture is social hence it is not an individual occurrence, it is a product of society, and it grows from social interaction. Culture is differentiable to us by comparison. Thus we should compare different cultures.

Brazil can be compared to the United States in several aspects. Both countries have a lot of things in common; however, we can point some differences too.

Brazil was the last country in the Western Hemisphere to abolish slavery in 1888, with a legacy that was built on the backs of African slaves. For over five-hundred years, the Portuguese engaged in the Transatlantic Slave Trade with Brazil as the main recipient, where, between 1502 and 1867, almost half of Africans being imported to the Americas were sent to Brazil. (“Brazil: A Racial Paradise”, Black In Latin America, 2011, Corporation for Public Broadcasting, Public Broadcasting Service, Web) The unfortunate reality of the slave trade to Brazil has led to a prevalent issue in modern-day society there: the influx of Africans during that time period has led to a large population of modern Afro-Brazilians who are disproportionately recognized by the government and society as a whole. Politically, Afro-Brazilians have little control over

Brazil is one of the most visited place in the world and also one of the most diverse countries in the world. More than 75millon people of African decent live in Brazil, this makes it the second largest black population in the world. Its attracts a large number of people because of it architecture, slums and rainforest. Brazil is contradictory because its was the last country to abolish slavery but also the first to claim that it was a racial democracy. Most people might not know that Brazil has its racial problems and that it has been going on for a long time. Brazilian race relations and conceptions of race are somewhat different from the United States. In Brazil most African descendents are people live in

Afro Brazilians have had to deal with centuries of oppression. During these times, Afro-Brazilians have had to deal with various methods, and strategies designed to keep entire communities oppressed. Many of these methods have had effects so profound, they are still affecting many Brazilians till this day. Political oppression is one of the oldest methods known to man, along with unleashing a forceful police force mimicking military forces. Authoritarian rule also played a major role in the shaping of the country. Furthermore, an inept biased justice system will fail those who need protections, and justice the most. These four key modes will be objectively examined, as well as the efficacy of each of these repressive strategies, and the impact that they have had or still have in the Afro-Brazilian communities.

Honestly, I was also surprised that there are 134 categories of blackness in Brazil. It truly piqued my curiosity; and so, I did a little research about it. Firstly, I found out that “Moreno and Indio” are not even listed in the categories of blackness. The categories are even more detailed shades and variations, which was evaluated by the Brazilian Institute of Geography and Statistics in 1976 and was republished in 2011. These categories are self- discernment of each individual in Brazil (e.g. Avermelhada (reddish, with blood vessels showing through the skin), Cor-de-canela (tint of cinnamon), and Tostada (toasted)). Moreover, I surprisingly discovered that it is not only 134 categories, there are 136 shades and variation in Brazil, and Parda-preta

Because certain forms of slavery had existed for centuries on the continent of Africa, Brazilian historians used to say that blacks imported from across the Atlantic were docile and ready to accept their new status as slaves. This assertion is based on the unwarranted assumption that was true of a limited area of Africa was typical of the continent as a whole.

Imperialism and then colonialism opened the floodgates that are troubled race relations, racism, and misguided societal values. Race has played a vital role in how Americans view each other, and themselves, and the experiences that they have. We constantly hear about institutionalized racism, the school-to-prison pipeline and police brutality on the news. The topic of race has such an enormous presence in our society that it simply cannot be ignored. But what is rarely talked about is how these conditions are incredibly similar to those that people in Latin America have to endure as well. Racism does not end at the borders of the United States, and in fact, they only seem to get worse in countries that are less developed.

The concept of aesthetics describes what people of certain cultures tend to consider to be popular or in good taste (Wild & Wild, 2014). To this extent, despite being mostly unified by a single language, Brazil represents such a diverse culture that regional aesthetic variances could almost seem like they were different countries altogether (Castano, Goossens, Terlouw, and Vliet, n.d.). According to Encyclopedia Britannica, of all the cultures that make up the Brazilian way of life, the Portuguese culture is the dominant influence and provides the main language, religion, and many customs. Indigenous Indians and African influences are also apparent in some forms, especially in certain parts of the country.

The majority of the population in Brazil is predominantly Pretos and Pardos; there are very few “white” Brazilians in Brazil. Pretos are people who a very dark skinned, “black”. Pardos are considered as people who are a little bit lighter, “brown”. Though there are few “whites” in Brazil, “white” Brazilians still feel they are superior and still have a control over Brazil.

Over the past several decades there has been an increase, in Brazil, of people whom self-identify as being black or Afro-Brazilian. What sparked the rise in these identities in Brazil? Was it possible material and intellectual gains or, sparked from activism, or from other possible factors. The black movement and affirmation of “black” identity came about much later in Brazil than in other countries such as the United States. In my opinion the most important factors for the rise in these identities are the material gains from the Quilombo Clause, the effects of affirmative action and quotas, as well as social activism.

Dinzi, the owner of the largest frog farm in the world, located in central Brazil, declares cannibalism amongst the frogs only happens when there is not enough food. He adds, “Generally humans attack from behind, but frogs attack from the front saying ‘I am going to eat you’ and swallowing head first.” However, entrepreneur “Mr. M” in San Paulo conveys a different story of criminals without fear indicating the level of desperation when his is robbed and the criminal walks a few yards away to count the cash. Attorney General of Brazil, Claudio Fonteles, explains that Brazil’s money is concentrated in San Paulo forcing the people in the poorer regions to voyage closer so “maybe that wouldn’t get an entire loaf of bread but at least they get the crumbs.” Brazilians have a past of oppression by the aristocracy, and Manda Bala documents how their society has evolved and somewhat adapted to the new breed of subordination. The crime in Brazil is a consequence of a privileged class securing their own assets at the expensive of the impoverished. Furthermore,

Additionally, Brazil is another society that is diverse in ethnic and cultural people. Brazil is mostly made up of, white, black (Afro-descendants) and mulatto (mixed white and black) people. In this society, the main language

During the colonial period, from 1500 till 1822, the Portuguese did not promoted their own language in Brazil, in contrast to the French and British colonisers. The French were single minded in the prosecution of their language and they were consicious of a ‘civilizing mission’ (Phillipson 111). Whereas the Portuguese main goals were not related to missionary or civilizing mission, they were primarily interested in wealth and resources. At first they were not planning to actually live in Brazil, therefore language policy was not their first concern. However this changed and more white, Portuguese men settled down in Brazil and due to the lack of European women, married the local women. In present Brazil 38.5% of the population is mulatto (CIA World Factbook), which is a mixture of black and white, as a result of these mixed marriages. The new ‘mulatto’ generation mainly learned to speak the language of the Tupinambá tribe, who were living along the Atlantic Coast