Racism: Becoming An Ally

Privilege is defined as “a special advantage or authority possessed by a particular person or group” in the Cambridge Dictionary. Globally, white individuals are often granted privileges than minority groups do not receive. While white privilege often goes unnoticed by white individuals, it causes many disadvantages for people of color and effects how they see themselves. Furthermore, Affirmative Action attempts to equal the playing field for minorities but is faced with contention by many white people.

We have all sat through multiple history classes and learned about slavery, segregation, and the Civil War. We have all seen brutal movies and presentations based on racial injustices and the lack of equality. So often, we forget that these issues are still so present in our community. Slavery is illegal in the United States but other forms of racial profiling, insensitivity, and racism continue to be a recurring social barrier. Racism is still very much alive. The United States is “equal” yet somehow segregated. There isn’t quite a quick fix to this problem. Clearly, this has been an ongoing issue and requires major progression in our personal global

Growing up in the United States, racism is an issue one cannot help but hear about at one point or another. Racial inequality and discrimination is a topic that comes up every February with Black History Month, and is often talked about in high school history classes around the country. But that is what it is considered to the majority of people: history. Most students are taught that, while there are still and will always be individual cases of racial discrimination and racism, nationally the problem ended with the Civil Rights Act of 1964. People of color, however, will often tell you differently. At least that is what they told Tim Wise,

From this list, the two most important aspects of white privilege are: the fact that white people are taught not to recognize their privilege and the fact that it is an ongoing, institutionalized remnant of colonization. These are

White privilege is a unique form of racism given its fascinating characteristic of not involving hostility. Therefore, it cannot be directly blamed on someone (Pludo, 2015). The lack of blame does not cause any discomfort on the white persons enjoying the privileges.

While coming up with a topic for this paper, one of my questions dealt with war and cultural groups. I will be the first to admit, Racism was the last thing on my mind. The original question being, “How does war affect a Social Culture and how does it stand today?” When I started thinking about Cultures that had been so deeply affected by war, one of the first that came to mind were the Japanese in World War II. Then I recalled what one person had told me of their younger days at college, when they were attending school. Their name will remain anonymous; I do not want to make the victim’s name public as it has a very personal nature.

Changing the ideology of white supremacy is very important if everyone wants the same opportunity to succeed in life (Hooks,1995). The text illustrates that to live in an anti-racist society we must collectively renew our commitment of a democratic vision of racial justice and inequality (Hooks,1995). Each individual plays a huge role in this because change can only actually come and stay if everyone recognizes the problem presented in our society and change it so everyone will have the same freedoms and

This being despite constant growing evidence that race really does matter in the post-civil rights age, effective solutions are in short supply and as the authors talk about "mutual obligations." The authors brought up a nice analysis of American race inequality, focusing on the rise of white supremacy and the continuation of white privilege despite the removal of direct institutionalized segregation. Solving current racial problems seems nearly impossible because it requires addressing largely unseen forces of indirect institutional

Adams, W. Blumenfeld, C. Castaneda, H. Hackman, M. Peters, & X. Zuniga book “Readings in diversity and social justice” chapters 6-10 (2010) they discussed in order to rid oppression it starts with recognizing our social identity and how it contributed to our socialization. In order to understand socialization you need to understand the socialization cycle. Supporting subordinate groups are privileged and target groups are disfranchised but the worse is these roles are determined without our permission. The authors argue that once individuals understand oppression and want to make a change they become frustrated with the process of liberation. Supporting that the process of liberation is a cycle that begins with empowerment of self, ends with maintain, and at the core is a serious of attributes (self-love, hope, self-esteem, balance, joy, support, security, spiritual base, and authentic love of others. In differ the authors’ further support the idea white people are compensating for the system of advantage but as high as the cost of black people. The authors back up this claim through the notion of whites benefit from racism but they don’t all benefit

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

As a result of this individualistic ideology and confirmed by media, whites enjoy the comfort of not dealing with the “social burden of race.” Until whites can face the reality and openly discuss the imbalance between opportunities that whites and black have in American society, the injustice of segregated privileges will continue without any prevail.

The Explicit Gospel is a true eye opener with life changing implications, a modern day constitution of the Christian faith. This piece of literature adds a valuable Christian perspective with convicting truths that have been overlooked by Christians and many Christian institutions throughout our nation. The principles in this book will compel any American citizen to reevaluate their Christocentric worldview.

There is not just one solution to this problem. There are many steps that can be taken to help solve this problem. For one, I want to help educate people all over the United States about the role of institutionalized racism and privileges in American culture. Due to the fact that many people do not even know such a problem exists. The article, “Reactions to Learning About White Privilege,” states that many people on college campus were unaware such problems existed. Additionally, the authors of article states that having conversations about the issue can raise awareness, but white people specifically can be resistant to such issue, or in denial. Thus, we need to work to educate people on the issue on hand. Furthermore, we need to bring a change

I think acknowledging privilege matter. I think white people have more privilege than any other skin color people. I would like to describe privilege as an advantage given to people. They can use them anywhere without fearing of anything. Being born in a white rich family also have many advantages in the society. You don’t have to worry about anybody questioning you. I think white people have a different life comparing to other people. I think it is better for white people to acknowledge their privilege. How can you acknowledge privilege without doing anything to lessen or end it? Acknowledge means to accept the truth. If you accept the truth and do nothing about it is meaningless. Acknowledgment can have a big impact in our life. We all know white people always had and always will have the same privilege so it’s better for them to accept it. For example-You are a black person. You are inside the store buying candy without any intention. Even you are just trying to buy candy why the cashier always look at you as if you are stealing something. A white person who was doing the exact activity the cashier would not even look twice to him. “Why always privilege to white people?” “Why negative thinking to another race?” I think white people should accept the truth and should respect their privilege. They always should use their privilege in the right way. They are fortunate to have all this white privilege.