Racism and Identity

Although, the writers and the directors are the main people who create the content of the film, they do not have a responsibility to avoid stereotyping ethnic characters in the movie because it is just the connection between the

and Tim Whelan. Given this information, I can see how someone as a director would want to

Firstly, a brief background of Early Black cinema is important to note. In 1915 The Plantation Genre (form of genre) came about with the release of Birth of a Nation an overtly anti-black film, which included three main mythic stereotypes. These included the “unlawful slave” who represented black slaves as unpredictable, cunning and violent; this representation was used as reasoning for whites sustaining control. The “subordinate slave” stereotype, which represented blacks as dependable, loving and accepting of their position; this allowed white audiences to displace any guilt about slavery. Additionally, there’s also what is known as the “clown entertainer” which included characteristics of innate humor and the

In analysis of the texts of these plays, it becomes evident that both periods and cultures suffered from similar types of problems with interracialism, though to a slightly greater and more violent extent in the latter piece of Hughes’s. However, merely analyzing the texts sketches an often incomplete picture, as these plays were, to a large extent, created for the purpose of protesting and attempting to manipulate the very attitudes they presented. Therefore, in order to truly consider how the nature and extent of attitudes towards interracialism had evolved from the pre-Civil War to the Harlem Renaissance, one must look not only at the texts of the plays, but also to their critical commentaries, manipulation in pre-production, and audience responses. These sources outside of the texts greatly contribute to the conclusion that although discrimination, maliciousness, and brutality were problems that accompanied interracialism in both periods, they were slightly increased in intensity and nature in the Harlem Renaissance of the 1930’s compared to the late 1850’s.

The evolution of musical theater in America can be viewed through many lenses. Through the lens of hindsight, it is easy to reflect on the treatment and portrayal of African-Americans in the contextual fruition of live entertainment in the United States. Dating back to the later half to the nineteenth and into the early twentieth century, ethnic representation in musical theater underwent a gradual change paralleling a shift in societal opinion toward racial equality. Though by today’s standards, its depiction of African-Americans may seem archaic at best, Show Boat changed the way audiences viewed musical theater through its success as the first show to deal with racial issues in the United States.

Blackface performances were popular in American theaters for roughly 100 years, beginning around the 1830’s. In 1950’s blackface minstrel shows, white and black performers were not able to share the stage therefore they opted to paint their faces black with polish. These “black” characters were always portrayed as either villains or comedic. Blackface had been used to make arguments for slavery and why African Americans should not be given full human rights. These are narratives created by white men that were made to oppress and dehumanize an entire race of people. The minstrel show clip titled “Cotton and Chick Watts Blackface Minstrel Show Comedy” we are shown a very degrading performance put on by two white

In order to fully ascertain the gravity of negative archetypes, it is important to explore a common one. Donald Bogle is a film historian and lecturer at the Tisch School of the Arts at New York University. Bogle has authored a book entitled Coons, Mulattoes, Mammies, and Bucks: An Interpretive History of Blacks, in which he outlines a few of cinemas most infamous black architypes. The one most salient this this essay is that of brutal black buck. Bogle divides the brutal black buck into two subcategories: “black bucks” and “black brutes.”

Different archetypes have been used to represent black people through television, live performances, and film. These stereotypes consisted of “Coon”, “Mulatto”, “Mammy”, and “Tom” (site—Johnson). Prior to films and television, African American’s were depicted by white actors wearing “blackface” in which white people entertained audiences through plots that portrayed African Americans in stereotypical ways that had prevailed since the time of slavery. “Coon” for instance, was created as a from of comedy and amusement for white individuals, as this image allowed for comic relief through idiocy. “Coons” had, in essence, a low level of intelligence with minimal common sense. Their dull-wittedness advocated the view that African American people were unintelligent beings who were incompetent and unable to formulate intelligible thoughts. This further reinforced the idea that African American people were in need of instruction and guidance from white individuals—just as they did during slavery—in order for African Americans to sustain and remain alive, or else they would be damaged by their own incapabilities. Similar to the “Coon”, Mammy was also a common character who was portrayed as an obese and grumpy woman who also provided comic relief to white folks. Mammy’s creation was

Three sources analyze the racial conflicts of white actors playing colored parts, and all agreed that it was not a trivial situation, for audiences, or actors. Racial tensions are very popular with the media. While there is some minor tension today, the movies and plays of Othello top the charts for most racial conflicts. First, The article, “Othello: the role that entices and engages actors of all skin colours,” by Andrew Dickson shows the history of the actors that played Othello, and when the actors were black, they were either not cast, due to segregationists, or were criticized in their performance for the same reason. Also, this article uses diction to convey the seriousness of white vs. minority crisis. Next, the video, “SHAKESPEARE UNCOVERED White Actors Playing Othello” by PBS, shows the performances of many Othello actors that were white. Additionally, the video shows one white actor who used makeup to make himself more than than black. The video uses hyperbole to describe the absurdity of Othello movies. For example, Laurence Olivier, the 1964 Othello was black-top showing how far film industries will go to cover-up racial tensions, and the narrator describes the makeup as ridiculous,and dramatic. Finally, the last article, “Aladdin: putting a white character in Disney’s live-action remake is offensive,” by Hannah Flint displays that film industries feel obligated to please a white audience, keeping the minorities second fiddle by adding characters white people

The movie 'Ethnic Notions' describes different ways in which African-Americans were presented during the 19th and 20th centuries. It traces and presents the evolution of the rooted stereotypes which have created prejudice towards African-Americans. This documentary movie is narrated to take the spectator back to the antebellum roots of African-American stereotypical names such as boy, girl, auntie, uncle, Sprinkling Sambo, Mammy Yams, the Salt and Pepper Shakers, etc. It does so by presenting us with multiple dehumanized characters and cartons portraying African-Americans as carefree Sambos, faithful Mammies, savage Brutes, and wide-eyed Pickaninnies. These representations of African-Americans roll

The history of African Americans in early Hollywood films originated with blacks representing preconceived stereotypes. D.W. Griffith’s 1915 film, Birth of a Nation, stirred many controversial issues within the black community. The fact that Griffith used white actors in blackface to portray black people showed how little he knew about African Americans. Bosley Crowther’s article “The Birth of Birth of a Nation” emphasizes that the film was a “highly pro-South drama of the American Civil War and the Period of Reconstruction, and it glorified the role of the Ku Klux Klan” (76). While viewing this film, one would assert that the Ku Klux Klan members are heroic forces that rescue white women from sexually abusive black men. Griffith

Spike Lee’s satirical film, Bamboozled, serves as a critical overview of the heinous way in which African Americans have been portrayed in cinema and television since its conception. In many ways, black identity has been created on stages and reflected accordingly in the audience’s reality. I argue that the film’s title, Bamboozled, is a nod to the effect mainstream media has over its audience. Television, cinema, and advertising “bamboozle” the public into accepting the ideas that these platforms put forth.

race-bending, and exoticism. Due to the lack of actors of color in Hollywood at the time, Sabu

American whiteness as articulated by Birth of a Nation is built on stereotypes, and this is precisely why minstrelsy might have the power to resist racism. Minstrel performances relied on stereotypes to evoke their opposites. It is possible to assume that the discourse of mass entertainment from its minstrel days to current film and possibly beyond, recognizing and accepting blackface conventions and stereotypes were key, almost necessary conditions of American whiteness. "Minstrelsy took the productive ambivalence inherent to the stereotype and magnified it to increase the stereotype's inevitable undoing of itself" (4). But in Birth of a Nation, the determining concept of the stereotype that makes sense is disrupted by the inevitable context provided by narrative: in the film's narrative, African-Americans are seen gently working and playing for their master's benefit prior to the Civil War. This stereotypical representation draws on myths that blackface minstrelsy seemed to ally to the politics of white supremacy; it worked to promote propaganda. Prior to the Civil War, the film explains African-Americans were docile and happy on the plantation because of slave laws imposed by

Throughout world history, it is evident that Native Americans have struggled in society ever since the landing of Christopher Columbus in North America. Ever since the film industry began in the 1890s, Native Americans have been depicted in many negative ways by film makers. One particular way film makers degrade Native Americans by making their white characters convert into Indians or “go Native” and eventually they always become better than the original Indians in the film. This notion has been repeated in many films, three significant films were it is evident is in The Searchers, Little Big Man, and Dances with Wolves.