Ralph Bunche : An American Odyssey 1998

What if I told you Mark Twain was not a real person and he never wrote the novel “The Adventures of Huckleberry Finn?” Samuel Clemons was his real name and Mark Twain was just his pen name. Clemons was cursed with death starting early in life. When he was young many of his relatives died and was not properly educated. As an adult, Clemons was able to write many famous novels and some lesser-known poems. He raised a family of his own, but would also suffer from financial problems. When he passed, many of his family went with him. He is still remembered today as one of the best writers of his generation. He wrote a poem, that he named To Jennie that was very true to the time it was written. Samuel Clemons had a full life, stood his ground against all of his challenges, and had many memorable experiences.

This book illustrates how demeaning it is for blacks to beg for basic rights that inherently belong to them. This book encouraged him to meet with black scholars whom he named the "talented tenth." In 1905, he began to meet with these scholars to discuss civil rights issues (Lewis, 1). These meeting were known as the Niagara Movement (Lewis, 1). After five years of meeting the NAACP was formed and Dubois was Director of Publicity and Research (Lewis, 1).

In reference to the years between 1877 and 1915, I assessed that, based on between each of these strategies, Booker T. Washington’s approach was more appropriate during the time period between 1877 and 1915 than W.E.B. Du Boise’s strategy, for the simple fact that while his strategy would take longer to accomplish deal with the

Booker T. Washington delivers the 1895 Atlanta Compromise Speech to a white and black audience about the equality blacks and whites deserve. As a black speaker in the north, Washington influences and impresses many of the northern citizens with his moving speech. Washington brought with him “...evidence of racial progress in the South”. His audience contained the president and the board of directors as well as citizens.

The end of the Civil War was followed almost immediately by a new wave that would see the African Americans face great suffering and discrimination. As newly freed slaves, African Americans were presented with a dilemma to either curve a new niche in a society that once viewed and treated them as mere properties than humans. It was during these difficult times that two key figures in the African American History rose as paramount leaders of two sharply contrasting philosophical camps. The Massachusettian William Edward Burghardt and the Virginian Booker T. Washington, both held two completely contrasting proposals about the best approach for African American to overcome and thrive in the mist of their suffering and racial discrimination. Although their approaches greatly differed, both of these noble men shared a common goal in uplifting the black community in history. The aim of this paper is to argue in the contrasting philosophies of these two key figures in the history of African America.

In Chapter three of The Souls of Black Folk, W.E.B Du Bois discusses Booker T. Washington and some of his accomplishments for African Americans and also criticizes some of his lack of understanding in his propaganda that he could have done more in his position to progress African Americans status instead of trying to be accepted by the white community. Washington has been criticized by Du Bois because of his “submission” to the white view on African Americans and their rights Du Bois calling him “the most distinguished Southerner since Jefferson Davis” (Du Bois, 1903).

Students participate in seminar discussion of excerpted versions of either Dubois’ article “Of the Training of Black Men” or Washington’s “Atlanta Compromise Speech” in order to better understand each man’s beliefs about the best strategy for African Americans to achieve equality at the turn of the century. Students analyze

In the early sixteen-hundreds there were nearly equal opportunities for blacks and whites in the New World, most specifically in Virginia. One African-American man in particular exemplifies this fact. Anthony Johnson escalated in society from being a slave1 to becoming a wealthy landowner with slaves of his own.2 The successes of this man both economically and socially provide a rather important window into the lives and opinions of the peoples in Virginia at the time, especially the black community and their treatment by their fellow white agriculturalists.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

The 1920’s were a time of change for African Americans. They were beginning to retain a sense of pride in their background and culture, were becoming more independent socially and economically, and were becoming more militant. Part of this was because of the Great Migration, in which a proliferation of African Americans moved from the Southern states to the Northern states, and the excessive levels of racism and prejudice they faced during the process. African Americans were really starting to make their voices and identities prevalent, especially through movements like the Harlem Renaissance and Marcus Garvey’s Universal Negro Improvement Association (UNIA). This mentality of independence and militance that African Americans adopted which is represented through the actions of Ossian Sweet is what makes up the 1920s cultural construct of the “New Negro” which allowed me to understand the realness and effectiveness of cultural constructs.

Two of the most influential people in shaping the social and political agenda of African Americans were Booker T. Washington and W.E.B. Dubois, both early twentieth century writers. While many of their goals were the same, the two men approached the problems facing African Americans in very different ways. This page is designed to show how these two distinct thinkers and writers shaped one movement, as well as political debate for years afterward.

Pioneer in the struggle for Afro-American liberation and for African liberation, prolific black scholar, W.E.B. DuBois (1868 - 1963) was one of the giants of the twentieth century. (Foner, flap text)

The history of the black race in Africa and America was documented in Black Folk, Then and Now: An Essay in the History and Sociology of the Negro Race. Echoing in the Saturday Review of Literature, H. J. Seligmann noted that nobody can neglect the role of the blacks in the making of the world history. Another compliment was made by Barrett Williams. In the Boston Transcript, Williams pointed out that Professor Du Bois had overlooked one of the strongest arguments against racial discrimination. In it, a man of color has proved himself, in the complex and exacting field of scholarship, the full equal of his white colleagues (Gale schools, 2004).

In many ways it could be argued that Marcus Garvey was the most significant African American civil rights leader of this time because of his role in tackling the social issues African American’s faced. He aimed to improve the lives of African Americans by encouraging them to take control of their own affairs and education. His role surrounding this issue is illustrated by his founding of the UNIA. This Universal Negro Improvement Association was an organisation dedicated to racial pride, economic self sufficiency and the formation of an independent black nation in Africa. Through this and the magazine the ‘Negro World’ he urged African Americans to be proud of their race, and argued “a people without the knowledge of their past history, origin and culture is like a tree without roots”. It has been said that through Garvey’s dedication to social improvement for his race he managed to capture the imagination of many blacks for whom the American Dream was a dirty joke.

The history of the struggle for the advancement and progression of African Americans is a larger-than-life story. It reveals their endeavors for the initiation of change in political, financial, educational, and societal conditions. They did everything to shape their future and that of their country i.e. the United States of America. This struggle for the attainment of equal rights has helped them to determine the path and the pace of their improvement and development (Taylor & Mungazi, 2001, p. 1).