Ralph Waldo Emerson And Henry David Thoreau

Chris McCandless: a man so infatuated with nature, he practically committed suicide to bring himself nearer to it. This extreme liking for nature, along with other ideals, makes up the core tenets of the transcendentalist philosophy. McCandless demonstrates other tenets of transcendentalism as well, most notably the supremacy of the individual, by detaching himself from the mammon of this world. Another way he shows the supremacy of the individual, by the belief that one should not conform to the usual policies of life, causes him great trouble in some cases. As well as the belief that the individual supersedes all else, McCandless received much of his inspiration from nature. Finally, always following what he believes correct, McCandless

Nature is a major transcendental value which both Emerson and Thoreau thrive off of. Emerson

To transcendentalists there was not necessarily a supreme godlike being, but a connection with the nature that they were birthed from and that they would return to at the end of their life. In Nature, by Ralph Waldo Emerson, he explains that "The currents of the Universal Being circulate through [him]; [he is] part or particle of God" (242). He is discussing how when someone is in touch with nature, they become one with nature, and that everyone is a part of nature. Emerson emphasizes that people should break away from reliance and that each individual should develop a personal and meaningful relationship with the universe in order to understand it. He also speculates that, “it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both” (242). Emerson's words reflect back to transcendentalist views of spirituality by describing the amount of happiness that can result from connecting to nature on a spiritual

An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.

Furthermore, he evokes the notion of the embodiment of nature and how few are able to see it; claiming the ones capable of perceiving such enlightenment are the ones who retain a benevolent innocent spirit—such as child—and who has retained the concept in times of adulthood—the poet. The mind of a child responds emotionally rather than sensorial. As a final remark in Emerson’s first chapter of nature, he states: in order for man to see nature plainly and receive the benefits one must push aside the old ways of thinking and egotism to become, as Emerson states, a transparent eyeball. ‘I am nothing, I see all. The currents of the Universal Being circulate through me; I am a part or particle of God. The name of the nearest friend sounds then foreign and accidental” (______). This form of vision represents the primary benefit of Nature, a form of ultimate transcendency where there is a spiritual real of reason beyond material understanding. Humanistic delight in the landscapes, which is made up of many forms, provides an example of this integrated vision in which the universal entity transmits itself into one’s consciousness and makes one sense oneness with God. Nature, is thereby a metaphor of the mind in Emerson’s eyes.

“If a person wished to know what transcendentalism was he should empty his mind of everything coming from tradition and the rest would be transcendentalism” (Boller 34). This literary period has dramatically shaped literature and religion, in America. Many writers like Henry David Thoreau and Emily Dickinson have been influence by transcendental ideas. It is astonishing how an inspiring literature movement can change so much of the world’s view and still is around today.

Transcendentalist literature was a time period that rebelled against the social norms of society. People were trying to find unique characteristics within themselves and rebel against spirituality and intellectualism. The time period was philosophical as people used “the

Nature and wilderness were very important ideas, to some extent, for St. John de Crevecoeur and Ralph Waldo Emerson. Each had their own opinions and ideas that contrasted against each other and were somewhat similar to each other; Emerson valued nature greatly, whether it be from looking at it as something to be proud of, to using nature as an example in his work, such as how we are a part of it and how random it can be. Crevecoeur believed that every land has its own form of culture as it does its own kind of nature. He describes how the land and nature was, and how it will be, by giving details of it in his pieces of work.

A Comparison of Henry David Thoreau and Ralph Waldo Emerson’s Beliefs concerning Simplicity, the Value and Potential of Our Soul, and Our Imagination.Henry David Thoreau tests Ralph Waldo Emerson’s ideas about nature by living at Walden Pond, where he discovers that simplicity in physical aspects brings deepness to our mind, our soul to its fullest potential, and our imagination to be uplifted to change our lives. These two men believe that nature is what forces us not to depend on others’ ideas but to develop our own. Nature is ever changing so we must keep searching for explanations about human life. They feel that nature is the key to knowing all.Thoreau lives at Walden Pond to find the true meaning of life. He wants to experience

Transcendentalism is defined as the philosophical movement that manage an insistence to the idea of culture and society. For example, Robinson gave a meaning of it with the quote, “This philosophy,

“Our life is frittered away by detail… simplify, simplify.” This quote from Henry David Thoreau means that we clutter our lives with details that do not matter. To make our lives happier we should get rid of clutter and enjoy nature or learning. This concepts directly translates with transcendentalists idea and of life and of this world. In theirs works Walden and “Self-Reliance” Henry David Thoreau and Ralph Waldo Emerson advocate the principles of nonconformity, the celebration of nature, and the power of intuition to gain knowledge.

“Nature” is an essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. [1] “Nature” has a total of 41 pages. The essay consists of eight parts: Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit and Prospects. Each part takes a different perspective on the relationship between humans and nature. In this essay, Emerson emphasizes the foundation of transcendentalism, “a religious and philosophical movement that developed during the late 1820s and 30s in the Eastern region of the United States as protest against the general state of spirituality and, in particular, the state of intellectualism.” [2] “Transcendentalism suggests that the divine, or God, suffuses nature, and suggests that reality can be understood by studying nature.” [3] “Transcendentalism is closely related to Unitarianism, the dominant religious movement in Boston at the early nineteenth century. Transcendentalism evolved as an organic consequence of the Unitarian emphasis on free conscience and the value of intellectual reason.” [4] Emerson divides nature into four stages: commodity, beauty, language, and discipline. These define the ways by which humans use nature for their basic needs. The historical significance of “Nature” was that transcendentalism club led the celebration of the American experiment as one of the individualism and self-reliance. [5]

My philosophical views on life are quite transparent in comparison to the elaboration in which Emerson and Thoreau express, though, I find Emerson’s view on nature and its importance in our society homologous. We must establish an interconnection with our earth.

There have been numerous religious rebellions throughout history, but none quite like that of Transcendentalism. This movement embodies the idea that spiritual growth can be achieved through personal journey instead of conflicting with organized religion. By the time of the movement’s onset, newly gained religious freedom in the United States allowed for new ideas and beliefs to prosper freely. At the heart of this movement was Transcendentalism philosophy famous ambassadors, Ralph Waldo Emerson and apprentice Henry David Thoreau. These men believed nature is what forces us not to depend on other ideas but to develop our own.

A universal quest impervious to the corroding sands of time, the continuous endeavor to find “a theory of nature” has perplexed even the greatest minds of history, from Socrates to Descartes (Emerson, 2). Fueling revolutions, awakenings, and political movements, the intermittent and dynamic face of our understanding of the universe has taken a myriad of forms, once such interpretation being documented in Emerson’s essay, Nature. Acting as an intellectual pendulum swing rebuking the Enlightenment, Transcendentalism and its romantic philosophy dismissed the erstwhile acceptance of how logic and rationality govern the universe as “dry bones of the past,” instead embracing a less impersonal approach to nature (Emerson, 2). This interpretation