Rappaccini's Daughter - Ambiguous Essay example

However, evil soon entered the garden in the form of a serpent. One day when Eve was walking in the garden she encountered the evil serpent who encouraged her to take a fruit from one of God’s forbidden fruit trees. The serpent succeeded in deceiving Eve to take a fruit; she then ate the fruit and shared it with Adam. Then God became angry with Adam and Eve for betraying Him. To punish Adam and Eve, he ejected them from the garden and subjecting them to mortality, painful childbirth, sin and shame.

Paolo and Francesca represented, or symbolize, sinful love by example. They show how an intrinsically noble emotion, love, if contrary to God’s law, can bring two essentially fine persons to damnation and spiritual ruin. Dante’s personal response of overwhelming pity should not blind us to the justice of the penalty. Dante describes himself as fainting at the end of Francesca’s recital, his purpose is partly to portray the attractiveness of the sin. Dante allows the lovers the bitter sweetness of inseperability in Hell, but they have lost God and thus corrupted their personalities; they can hardly be considered happy. In a sense, they have what they wanted; they continue in the lawless condition that

The serpent eventually persuades Eve to eat from the “Tree of Knowledge”. After she eats from it, she has Adam eat from it. Shortly after, they finally notice they are naked and become self conscious and cover up. God then asks about what they have done and Eve blames Adam, while Adam blames the Serpent. God curses them, and makes Eve suffer through labor and banishes both of them from the Garden of Eden.

Eve’s hunger to become independent from Adam and all she is commanded to do is similar to Satan’s situation in that their yearn for power and singular identity lead them to revolt against their creator. Her desire to separate from Adam is first seen when she is introduced to the audience in her state of narcissism. She sees a reflection of herself in a pond and is in awe of her beauty “of sympathy and love,” (IV, 465) which shows the parallelism to Satan’s own arrogant vanity. He catches on to this similarity they share and decides she will be an easy target of persuasion. He quickly takes charge and plans how he will lead her to eat the apple from the “Tree of Knowledge,” which is the only tree that God prohibited to pick fruit from. Satan first catches her attention by being a serpent who speaks; something she had never encountered before. He smooth talks her into really listening to him by focusing his words around her and how much better life could be if she just took a bite

In Rappaccini's Daughter, the original sinners, Adam and Eve, are represented by Giovanni Guasconti and Beatrice Rappaccini. Giovanni symbolizes Adam in the sense that he is shallow and insincere. When Giovanni first sees Beatrice, he is love struck. Hawthorne uses poetic diction when he writes, "…the impression which the fair stranger made upon him was as if here were another flower…as beautiful as they, more beautiful than the richest of them." This passage describes Giovanni's feelings towards the beautiful Beatrice. However, later we see that Giovanni's love was actually lust when the student discovers that he has been infected by Beatrice. The author writes, "Giovanni's rage broke forth from his sullen gloom like a lightning flash out of a dark cloud. 'Accursed one!' cried he, with venomous scorn and anger" Giovanni becomes enraged and blames Beatrice of this accidental infection. Similarly, Adam blames Eve of their disobedience when he is confronted by God. Adam does not show compassion towards his wife but instead, like Giovanni, lashes out with anger against Eve.

Things change when the serpent appeared to Eve and talked her into eating from the exact tree that God commanded them to eat from. Genesis 3:6 says, “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate” (NIV). This is where the root of all human problems began. This is why all humans are born as sinners.

Some of Hawthorne’s works are parallel in many aspects as in “The Birthmark” and “Rappaccinis Daughter” with a common obsession of scientific beauty and manipulation, the death. Both men have the obsession of science where Aylmer wants to help mankind unlike Rappacini’s work to destroys mankind “Rappaccini “cares infinitely more for science than for mankind”” (Roy R. Male, 1954). Georgiana’s is manipulated with her self-esteem easily convince her of the birthmark’s discouragement to her beauty “Life is but a sad possession to those who have attained precisely the degree of moral advancement at which I stand. Were I weaker and blinder, it might be happiness” (Bunge, 1993 ) Rappacini merely manipulates Beatrice with lies. Georgiana is clear to see that for Aylmer to achieve perfection, it will cost her life “She attributes this self-destructive attitude to the inspiring influence of Aylmer’s high standards and urges him to continue his noble work, at any cost” (Bunge, 1993 ) Rappaccini’s payment was the loss of a child when Beatrice took her life; diminishing the

As singer-songwriter, Eric Burdon says, “Inside each of us, there is the seed of both good and evil. It's a constant struggle as to which one will win. And one cannot exist without the other.¨ Nathaniel Hawthorne’s “Rappaccini's Daughter” is a short story about a young student called Giovanni who falls in love with a girl called Beatrice. Will Weaver’s “WWJD?” is about suzy who is a very religious sixteen year old girl. She is a transfer student to Riverfolk high school, she is often bullied by Eddie and his gang. Both pieces of literature share a lot of similarities and differences. One main theme that stands out between the two pieces is corruption.

The book of Genesis records the creation of the world and everything in it, as well the early relationship between God and humanity. God creates man, Adam, “from the dust of the ground” (Genesis 2:7) and places him in a paradise on Earth called the garden of Eden, where he also places the tree of knowledge of good and evil. From the man, God creates a woman and tells them that they “may freely eat of every tree of the garden, but of the tree of knowledge of good and evil [they] shall not eat, for in the day that [they] eat of it [they] shall die (Genesis 2:16). Despite this warning, the woman, Eve, is eventually tempted to eat the fruit of the treat and convinces Adam to do the same, causing them to be cast out of the garden. Although Adam and Eve do have free will to do what they

As Adam and Eve ate the fruit, they became naked and god cursed them by banishing them from the Garden of Eden and placing a guard around the Tree of Life. The serpent is pre-existent evil and is considered a proto, a type of Satan (devil).

   The gothic tradition loves to play with the morality of a character and this explains one's egotistical tendencies.  In Radcliffe's Italian, no matter which side of the morality tree a character stands on, Satan has slipped a little pride in everyone's apple.  The role of doubles begins before Poe popularizes it.  Radcliffe works hard to create evil twins and/or corresponding halves to some of the characters in order to demonstrate the power of pride.  The gender roles of both male and female characters in The Italian do not always correlate to an archetype.  Radcliffe bends not only the gender rules, but also the stature expectations of the reader to show each character's true moral state and

Hawthorne frequently uses words like "imagine", "seemed", or "appeared to " to cast a doubt upon the validity of what Giovanni thinks he sees. Even Giovanni himself rationalizes the situation and convinces himself that what he thought he saw did not happen. This is because in Giovanni's mind, it is impossible to separate the physical from the spiritual. For him, if Beatrice's body is poisonous, then so is her spirit. Giovanni is unable to see the possibilities for good and bad to be simultaneously within someone. This problem is at the heart of this story and is what ultimately causes Beatrice's death. Since Giovanni allows himself to disbelieve what he had seen earlier in the garden, he is able to fall for Beatrice. Giovanni is drawn to Beatrice not because of the "glamor" of science, but an interest in the unknown. He knows that all is not right in Rappaccini's garden and he is fascinated with the mystery. As Giovanni and Beatrice get to know each other, they develop a strong bond. However, for Giovanni this is not true love. Hawthorne provides the reader with clues that question the integrity of Giovanni. For example, Hawthorne writes, "Guasconti had not a deep heart or at all events, its depths are not sounded now-but he had a quick fancy, and an ardent southern temperament, which rose every instant to higher fever-pitch" (Hawthorne 614). Not only is Giovanni passionate in his lust for Beatrice, but he also

In Otranto, Walpole challenges his societies views of modernity and transgresses social laws by introducing the theme of incest into his novel with Manfred preying of his deceased son’s betrothed, Isabella. This brings into play three defining features which became prevalent within gothic novels of the late eighteenth century: women in distress; women being threatened by powerful males; and the major theme of fear and in this example, specifically female fear. Isabella, a young, virginal woman becomes “half dead with fright” when faced with potential rape and becoming a spoiled woman at the hands of the powerful and threatening Manfred. Such suggestions, by Walpole’s age were seen as scandalous and caused moral outrage, a thread that was carried through the gothic genre. This new genre may have provided for many, an escape from the rigid world of enlightenment. It brought to them a world of imagination and allowed them to immerse themselves in a world which had been morally forbidden and they could do it from the privacy of their own homes, allowing their indulgence, and perhaps, immoral thoughts to go unnoticed, providing a way for the darkness and immoral thoughts to come alive outside of the novel. At the end of the novel however, society’s moral ideals surface as Manfred retires to a convent after the realisation of his sins and order is restored. In this way, although Walpole is exposing his readers to these ideas, he would

In “The Scarlet Letter,” Hawthorne presents the consequences of sin as an important aspect in the lives of Hester Prynne, Roger Chillingsworth, and Arthur Dimmesdale. The sin committed, adultery, between Hester Prynne and Arthur Dimmesdale had resulted in the birth of their innocent little girl, Pearl. This sin ruined the three main characters’ lives completely in different ways. With the sin committed, there were different ways the characters reacted to it: embracing the sin, concealing the sin, and becoming obsessed and consumed with it. With each reaction to the sin there were also different actions of redemption.

Eve were a part of the garden, not above it. That they had to disobey to break this bond