Rauhut's Theodicy

The beauty of the problem of evil is its simplicity. David Hume displays the problem well by questioning the existence of God and evil. For, if both God and evil exist, God must either be “willing to prevent evil, but not able” or “able, but not willing”. Hume shows that there seems to be a problem with God and evil coexisting. For, with an all good entity

God cannot determine the outcome of our free choice. So either there is no omniscient god or we are created without free will and therefore are forced/unable to avoid doing evil. Again this shows that god is not benevolent, nor omniscient, therefore he is non-existent. Theists may argue the following reason for god to have granted humans free will. It is possible that god raised homo sapiens to rationality giving the gift of abstract thought, language and disinterested love. And so it is arguable that god gave us free will to allow for love, as free will is necessary for love. Although this may be one of many reasons that god granted us free will, it is one that we may understand. Free will is necessary for both erotic and platonic love. One may argue that evil is only trumped by love. And that the existence of evil, although in its masses is worth it for the sake of

The argument for the existence of God has been a debate for many centuries. God, in terms of philosophy, must be a supernatural being that: is all-knowing, is all-powerful, and is all-good. Theists believe God exists based on these terms; atheists on the other hand don’t believe in God. Atheists believe that if there is evil present in the universe, then there is no possible way God can exist if he is omnipotent, omniscient, and omnibenevolent. Evil is defined in three different categories: human evil (evil we humans cause), natural evil (not in our control, of the Earth), and sufferings of the heart (not necessarily human/natural evil). The argument for the problem of evil is that God doesn’t exist because evil exists. In

Is there any satisfactory way of reconciling the existence of an omnipotent and all-loving God with the existence of natural evil (i.e. evil not due to the misuse of human free will)? One of the central claims of the Judaeo-Christian tradition is the existence of an omnipotent and all-loving God. Against this is the observation that people and animals suffer evil. By common sense, we would infer from this observation that God, as conceived in this tradition, does not exist - for, if He did, He would prevent the evil. This inference is called the Problem of Evil by those who profess one of the religions in the Judaeo-Christian tradition, and their attempts to 'solve' the problem have given rise to a labyrinth of sophistry.

Evil is something that exists in many forms. From big evils like Hitler’s Holocaust and slavery, to small evils like getting a papercut and getting stuck in the rain (perhaps to some this might be a big evil), evil is basically anything that is not good. For theologians, evil poses several problems, most notably when it comes to the existence of God.

all-good means that he only wants good to exist. But, look at all the bad and

The problem of evil (the problem of suffering) is an argument against the existence of God

Since the discovery of philosophy by the Greek civilizations man has always tried to find the cause of many fundamental problems that are connected to the reality and existence of factors that contribute to these dilemmas but still remain unknown to humanity. One of the most controversial questions philosophy tries to answer is the origin of what we consider evil, who or what is connected to the main cause of the pain and suffering that goes on throughout the world. “Evil is when one purposefully causes pain, not pain caused by fault, knowing something is morally wrong, but still proceeds in doing so. Simply by the definition of evil,

To understand evil we must first understand the concept that good and evil are term or words referring to what one given individuals believes to be the right and wrong thing to do. Good, many times

If it is so easy for humans to stray from the path of God’s love, why does he grant us free will in the first place? This begs the question of why God would give humans free will, and the meaning behind giving humans the choice to use their will to do either good or evil. Free will seems to be a representation for God’s love. If we were predetermined to serve God, our love for Him would lose the meaning it has when we choose to devote ourselves to Him. Free will also acts as a portrayal of God’s trust in us. Trust is an essential part of love, and one could argue that, without trust, love could not exist. God puts his trust in us to serve and love Him. Our free will allows us to either follow this or to turn away from it. It is up to us as to whether we seek God’s love, seek it in the wrong ways, or seek evil. The souls found in Inferno have effectively rejected God’s love in favour of

William Rowe defines gratuitous evil as an instance of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.(Rowe 335) In a world with so much evil it raises the questions If God is all powerful, all knowing and all good, how can he allow bad things to happen to good people? Can God even exist in a world with so such gratuitous evil? These are questions that has afflicted humanity for a very long time and has been the question to engross theologians for centuries. The existence of evil has been the most influential and powerful reason to disprove the existence of God. It is believed among many theist that God is the creator and caretaker

The “Problem of Evil” is, surprisingly, not that evil is bad. (Haha, solid joke!) The Problem of Evil is an age old thought problem which essentially tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and wholly good God. Candide and how Voltaire sees the problem of evil RESEARCH!

The problem of evil questions the nature of God and threatens his status as a figure worthy of worship. Surely human beings would not wish to worship a God that is neither all good nor all-powerful? The figure we call God is seen to be entirely perfect and flawless in every way. The problem of evil also questions God’s omniscience, in respects that he is all knowing. If God is omniscient then he must know the harm that evil does and the suffering it will cause. The attributes in question are the essence of the nature of God and without them he becomes more like a human than a God. If any of God’s characteristics are omitted, he

Its impossible to reflect on the origins of evil without bringing up the concept of free will. God created man with this idea of choice; the choice to believe and obey, or the choice to disobey. It was this free will that allowed Adam and Eve to fall from their initial glory and introduce evil and suffering into the world. We can justify a large amount of sustained suffering by acknowledging that it actually benefits us and is not incompatible with God's loving nature. We learn lessons both physically and spiritually that allows us to grow and mature according to God. Some suffering is used to spark revival or for a great advancement in his kingdom, cause after all we're

The problem of evil is as ancient as humanity itself. Since the dawn of man, thinkers, philosophers, religionists and practically every human being who have suffered at the hands of evil have pondered this enigma, either as a logical-intellectual-philosophical or emotional-religious-existential problem. The preponderance of evil as a reality in human existence, and