Known for his ‘Dirty Realism’ writing style (Rundle, 2007), Raymond Carver wrote about the tribulations of the American Working Class. In his short story, ‘So Much Water So Close To Home’ (1975), Claire’s husband, Stuart, and his three friends go on a fishing trip, only to discover the body of a young woman floating in the river shortly after arriving. Instead of contacting the authorities immediately they continue to fish beside the body until some two days later. Carver examines what ‘men owe women’ and what ‘the living owe the dead’ (Byrnes, 2006). Director Ray Lawrence and his screenwriter Beatrix Christian attempt to develop these themes further in their 2006 Australian adaptation, Jindabyne. While there have been many alterations to the narrative, the film still closely revolves around Carver’s concept of responsibility. Although both Carver and Lawrence have explored societal and moral issues, Jindabyne’s more modern observations may further develop the representation of gender and culture and, more importantly, preserve the intricate ethical pillars of Carver’s short.
‘So Much Water So Close To Home’ very closely looks at the innate polarity in men and women’s reactions when faced with both pain and pleasure, and it is this separation in behaviour that drives both versions of the narrative. As Claire narrates the short story, Carver creates a bias in its telling. She explicitly implies that every action of the men is inherently and intentionally evil. With Claire’s
This is Water, was a commencement speech given by David Foster Wallace at Kenyon College in 2005. Ever since this speech has been given it has become well known. Because of the length, it can be hard to read through the speech while trying to understand the whole idea of it. Wallace fills the speech with stories, examples, and vivid ideas while trying to convince these college graduates how to view life in a positive perspective. While this speech is packed full of ideas he manages to give it in a way outside of the norm for commencement speeches. Yet still gets all the information to the graduates and anyone else who listens to it.
Tim Winton’s short story, ‘The Water Was Dark and it Went Forever Down’, depicts a nameless, adolescent girl who is battling the voices inside her head along with the powerful punishments at the hands of her inebriated mother. The key concerns of life and death are portrayed through the girl’s viewpoint as she compares her life with her sad, depressed mother. Anonymous as she is, the girl constantly makes an attempt to escape the outbursts, that come as a result to her mother’s drinking, by submerging herself into the water. An extended metaphor is used when expressing the girl as a machine and her will to continue surviving in her sombre life.
In So Much Water So Close To Home, Raymond Carver explores the hardships that society brings upon us by using dialogue and character development to reveal that men and women alike have difficulty reconciling the differences in ethical and moral values. Carver is able to do this by relating to topics that demonstrate the character’s difference in morality. These include such things as death, gender stereotypes, and relationships. While discussing these topics, Carver reflects upon society’s social standard and compares that with the roles of the characters throughout the story.
Man is a product of two worlds— the one he inhabits and the one he strives to create. The fisherman in Lawrence Sargent Hall’s “The Ledge” is caught somewhere between the two. A calloused, hardworking man who lives in a cold corner of the world, he is a father, a husband, and a man. Hall uses the perception of others, the actions of the protagonist, and direct narration to ultimately expose the real, imperfect humanity of the fisherman.
Jocelyn Moorhouse’s The Dressmaker is a thought provoking film exploring revenge and small-town politics providing a compelling reflection on aspects of Australian culture. Through powerful symbolism present in fire, mirrors and clothing, the audience is able to interpret its themes and forge a deep connection with its
The Short Story “My Father’s Life,” by Raymond Carver illustrates the difficult task of a son trying to find his own sense of identity and individualism while watching his father’s life unravel. Carver explores the relationships of his parents and his own struggle with sharing the same name with his father and the similarities and differences between them.
At the beginning of Le Thi Diem Thuy’s novel, The Gangster We Are All Looking For, water provides a refuge to the narrator and her family by functioning as a pathway to a new and secured life. This water signifies a new beginning and becomes a dwelling place where the narrator retreats when searching for answers. As the narrator progresses in the story, her understanding of life also develops, and water in the story becomes a barrier; it never truly provides the answers or fixes the issues that engulf the narrator’s family like a surf on the beach. Instead, the water reflects the traumatic reality within the narrator’s life, whether she realizes it or not. Essentially, in The Gangster We Are All Looking For, water functions as a pathway and a barrier which illuminate the trauma that the narrator and her family experience in their lives after Vietnam’s colonization.
Gwen Harwood’s poetry is very powerful for its ability to question the social conventions of its time, positioning the reader to see things in new ways. During the 1960’s, a wave of feminism swept across Australian society, challenging the dominant patriarchal ideologies of the time. Gwen Harwood’s poems ‘Burning Sappho’ and ‘Suburban Sonnet’ are two texts that challenge the dominant image of the happy, gentle, but ultimately subservient housewife. Instead, ‘Burning Sappho’ is powerful in constructing the mother as violent to reject the restraints placed on her by society, whilst Suburban Sonnet addresses the mental impact of the female gender’s confinement to the maternal and domestic sphere. Harwood employs a range of language and
Does deviating from one’s gender norms inevitably doom one down a spiral of moral corruption? Tim O'Brien, author of “Sweetheart of the Song Tra Bong” and Ernest Hemingway, author of “The Short Happy Life of Francis Macomber”, certainly seem to hold this view, as evident by the fates of the major female characters in their respective works. The deviance of the major female characters in both works appears to corrupt not only themselves, but also pollute their partners, causing them to suffer injury or harm as a result. The degree of injury ranges from negligible, like Fossie’s demotion and broken heart, to fatal, like the bullet that rips through Macomber’s skull. It begs the question, are these stories meant to serve as cautionary tales for their female readers, or possibly for their husbands, so they may recognize gender deviance and stop it in its tracks before their wives transform into Margot Macomber or Mary Anne Bell? This essay will analyze what such characters say about pervading views of women, both in society and in literature.
As hardworking women living of the prairie, Mrs. Hale and Mrs. Peters can relate to Mrs. Wright’s situation. They know personally that long days of doing laundry, cooking, and cleaning can become very tiresome (Hedges 91). They realize that living on the prairie can force a woman to be confined to her own house for weeks at a time, and because Mrs. Wright never had children, the grueling loneliness that she suffered must have been excruciating. Mrs. Hale and Mrs. Peters both experience the constant patronization and sexual discrimination that most women in the early twentieth century lived with. They empathize with the difficulties of Mrs. Wright’s life and almost immediately a bond is formed with a woman they do not even know.
In Crossing the Swamp, Mary Oliver exposes human nature to its simplest state; the passion for life present in the natural world transforms the individual by bringing one closer to the sublime. The spirituality teeming in Oliver’s swamp metaphorically represents hidden beauty within the mundane, as a call for shifted perspective and dignified appreciation permeates the passage.
This film’s mise-en-scène shapes my feelings by visually being straightforward and realistic. Visually the film makes me feel like I am a part of the character’s different paths in life, including the citizens of the small towns that are equally being affected financially. This is evident in the visual decay of each town. This film, despite the tense and criminal scenes, has the power to make me pause my scrambled thoughts as the camera pans to a West Texas inspired sunset that expands across the bleak earth. This ultimately makes me feel warm and experienced as if I was one of the citizens that face such harsh economic conditions during the day yet an alluring scenery at night. Another aspect of the mise-en-scène in Hell or High Water is the use raw lighting. Through the use of hard lighting, such as the bold shadows and sunlight beating down, the movie truly captures a sense of
Throughout history, Australian has always been perceived as a land of men. This is due to the colonization of Australian during the eighteen and nineteen century, where men are seen inferior to women. They also are domesticated within the house duties that the society has influence because of their gender. Although, Henry Lawson “the drover wife” and The Chosen Vessel” by Barbara Baynton challenges the Australian society through Australian literature by placing women in harsh environments. The drover wife is short stories about women who face the new obsolesce while living within the harsh environments. The Chosen Vessel has a similar aspect of the drover wife but the lead female experience the harness of the environment, which lead to her death. Both women display their own straights and heroics while facing their fears, through their selfless action. They are both portrayed of women of the bush but their fate had stored different outcome for both women. This essay will examine both the drover wife and the chosen vessel both contain a simple plot, but it expands on many issues of gender expectation and domesticated within the household role of the expectation of women. It will also examine the religious aspect of the historical narrative that has been seen within both bush stories.
Through our exploration within class, Andrew Bovell’s adaption of The Secret River has shown us its righteous place as a remarkable Australian play. The various themes throughout the novel highlight issues revolving around ownership and dispossession as well as reiterating how important reconciliation amongst white and indigenous Australians is. Bovell’s adaption is captivating, poignant and opens the door for a conversation of our nation’s history that has been silenced on many occasions.
Literature, apart from being a channel to depict the author’s work and thoughts on a particular subject, is also interpreted as a medium to reflect norms, values, customs, and so on from different times in history. As stated by Milton C. Albrecht, literature reveals “the ethos of culture, the processes of class struggle, and certain facts of social facts.” (425) Through literary works, authors may be able to reflect their thoughts on specific issues, such as social injustices, or just point out the inequity between different social aspects, such as gender, class or social status. This essay, therefore, focuses on “Wifey Redux” and “Fjord of Killary”, two of Kevin Barry’s short stories from Dark Lies in the Island as well as on “Death of a Field” and “Number Fifty-Two” from Paula Meehan’s Painting Rain to show how inequities of class and social status in Irish society are visible through indirect reflections onto the natural and material worlds.