Reaction Paper On Ecocriticism

Our earthly habitat is not an unexpected occurrence of little worth, but rather, it is one to be highly valued and preserved. The biblical doctrine of creation helps the Christian to understand the true significance of the world in order to deal with the environmental crisis. The Bible says, “For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited…” (King James Version, Isaiah 45:18). In Christian teaching, God not only created Heavens and Earth, but expressed His delight in His creation. This creation meant, everything encompassing the trees, the

Rachel Carson’s Man and the Stream of time possesses enlightening perspectives of nature that have been marinating in her mind for ten years. Her writing reflects upon the effects that man has on nature and the role he plays in the ever changing environment. Her sole observation is that it is man’s nature to want to conquer the world, but nature is not one to be conquered. The writer affirms that nature is an entity that must be dignified, Like English poet Francis Thompson said, “Thou canst not stir a flower without troubling of a star.” Most environmentalist would agree that nature is not stationary, we cut the trees now today, its not just the trees that disappear ten years from now. As humanity advances, we create a multitude of

Bill McKibben in “The Environmental Issue from Hell” and Rachel Carson in “The Obligation to Endure” both believe that environmental issues are some of the most important issues facing mankind today. In “The Environmental Issue from Hell,” McKibben argues that Americans need to take a moral approach to solving the global warming problem. He is passionate about the problems associated with global warming, but he fails to provide concrete support. Carson argues in “The Obligation to Endure” that humans have ignorantly tampered with the delicate balance of nature through the use of pesticides. She presents a valid argument; however, it is weakened by her failure to cite her sources and her sole reliance on her own credibility as a biologist

Irma, Harvey, Mexico City earthquake, the 2011 tsunami in japan, Haiti earthquake; nature time and time again smites us with its relentless and unmatched force. Though out the years mankind has battled for survival against the brutal conditions nature has thrown at them and they have created themselves. Continually, without hesitation, they have risen from these disasters to build and grow a new. Yet still, mankind seems to bath in its own naivety at the truth of what nature really is for them. Without haste they push against nature and forget all it has done for them. This idea of respect, however is not so easily forgotten by all. Many writers and poets tell beautiful stories and tales of the power and care of mother nature’s hand extends. One such poem, “The earth is a living thing”, by Lucille Clifton, brilliantly adds to such ideas. The idea that nature poses not only strength but the smarts and heart right along with it. A concept that is not readily shared by many essay writers. Despite these other writers, John Muir follows suit with Clifton in, “A Wind-Storm in the Forest”. Where Muir bashes his reader with the harsh reality of winter, followed by an explanation of the gentle caring hand nature extends to us all. Mother nature has the power to shelter and protect, nurture and grow, but also has the power to demolish and take away everything

With the Pope’s latest publication there has been an increase in media coverage and interest with Christianity and environmentalism, but this is far from the first time these two subjects have crossed paths.When it comes to looking for examples of earlier “eco-theologists” several can be found in the american writing movement known as transcendentalism. This was an example of environmentalists and Christianity clashing. The transcendentalists were one of the earliest groups of environmentalists in the united states. The philosophical movement often challenged the teachings of the church and lead many to question Christianity. The leader of this movement, Ralph Waldo Emerson, went to school to become a preacher but ended up dismissing the Church

Martin’s (1996) continuum is a useful tool which can be used to position an individual’s perspective of nature on a scale from one, seeing nature as an object, to five, seeing nature as a subject. At the low end of the scale, Martin describes a human-nature relationship where nature purely acts as a playground or gym for humans (Martin, 1996). This relationship type can be associated with anything where humans have a vantage point (Dyer & Gunnell, 1993), and can be seen within Christianity. The second lowest relationship outlined on the continuum is where humans begin to see nature as a beautiful and natural place. This view point of nature can primarily be connected to people viewing national parks as valuable storehouses and museums (Martin, 1996). From this stage of Martin’s (1996) continuum, it becomes identifiable that from this point onward, humans gain more respect, appreciation

The issue of Deforestation has been high on the global environmental agenda for many years, and remains a serious problem today. In the tropics and many other parts of the world, nations continue to lose the valuable biodiversity, soil and water conservation, and climate regulation that natural forests provide. Christianity can only address this matter by continuing to combine an acceptance of the command to people to ‘multiply and replenish the earth’ (Genesis 1:28) with a balancing injunction to act as stewards of the environment. Charities such as Christian Ecology Link and World Vision work to increase awareness of the current ecological crisis and encourage adherents to live sustainably and make ‘green’ consumption choices.

She begins with the misconception of one of the creation stories found in Genesis and how literalist Christians interpret this passage. Delgado describes a conversation with a conservative Christian who pointed to Genesis 1:26 that states, “Then God said, ‘let us make humankind in our image, according to our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping things that creeps upon the earth.” This scripture does seem to have obvious meaning when read in a literal sense, but when placed in the context of climate change, Delgado says that this interpretation ignores the exploitation of the earth and the needs of the poor and oppressed. Delgado then includes passages of the Bible that do not assign human domination over creation, such as Psalm 104, Job 12:7, Matthew 6:26-30, Genesis 6:1-9:19, etc. Delgado challenges the reader to explore the scripture in ways that honor creation, make the reader question whether their lifestyle honors creation, and changes those ways that are harmful to the world around

This article presents worrying examples in ecological ideas regarding the problems of social justice and the environment such as global warming (Kao, 97). Search the importance of theology in the care of creation and suggests being aware of their problems at the micro and macro level. Kao gives a disturbing approach as culture and community has a Christian and / or theological responsibility to this issue, including us as individuals. Kao is operating under a Christian's ethical understanding and relationship with the environment in environmental concerns. The correct list of certain actions and principles that can and should be used by the Christian communities to fight climate change awareness, open windows to open for discussion and possible

“The only way forward, if we are going to improve the quality of the environment is to get everyone involved”(Richard Rogers). The environment is a beautiful thing if taken care of. Today there is much pollution and other harmful items hurting the environment we live in. Ecocritism is the study of literature and the environment together. Authors use ecocritism to educate readers about literature and the environment.

Christian voice is correcting them or proclaiming the biblical model of man’s relationship to nature which: is unique and superior to the dominant free-market and environmentalist models. . According to Gardner and Stern (1996), in that place are exclusive approaches that have power to be implemented in companionships search to defend the environment. One like approach may take a closer look at holy and regarding duties beliefs and the effects of these beliefs on the environment. The idea to create values and beliefs in environmental issues are important components of having a safer and enjoyable world for its people and the world they live in. Christian and non-Christian, at hand, must see the environment and the shortcoming of business by reason of a proper conversion to an act or purpose of and preservation of the wealth the planet has to support life. Christians as the Bible originate directing the eye to what has to be published by word force in reference to human natures dependence and bounden duty to the nature and its resources. As Christians we should do what ever it takes to make sure this earth glorify God. If we are careless about science and economics — not caring about how they work and what they describe, creation’s economy will suffer (Christians Research Institute).

In the following paper, I will be examining Lynn White Jr.’s (1967) chargers that Christianity, specifically Catholicism, is the reason behind our ecological crisis because of its emphasis on God’s transcendence, thus making it “the most anthropocentric religion in the world” (p. 1205). By turning to Pope Francis’ (2015) encyclical “Laudato Si’” and to John E. Carroll’s (2001) chapter titled “Catholicism and Deep Ecology”, I will seek to argue against White, by showing how Catholicism is fundamentally concerned with ecology based on its vision of God’s immanence.

Concept of capitalism can be difficult to understand. It is commonly identified by economist and political philosophers as a system in which the means of production are privately owned and operated in the free market in exchange for a profit (Galbraith, 1952). The economical/social system determines the structure of production, the allocation of inputs and outputs, and consumption of goods. Capitalism remains popular in America because it values freedom, much like the people in our country. This is true because it allows individuals to set their own plans and pursue their own goals; in addition, one can decide what career they would enjoy most, thus creating an incentive and reward for achieving ones ambitions. In a free market, everyone

According to Mintzberg, the environmental school of thought is a strategy dealing with the forces outside the organization. Unlike the other schools in his book, Strategy Safari, the environment plays a central role in the strategy formation process alongside leadership and the organization where the organization becomes subordinate to the external environment. The environmental school assumptions are that during the formative period of the organization the company shapes itself in response to the environment, but after that period is increasingly unable to respond to the environment. Moreover, the organization long term survival depends on the early choices made during its formative period. Over time, Mintzberg states, leadership becomes

In the United States, we consume more energy from oil than from any other energy source. In 2014 the total amount of petroleum consumed in the United States was about 19 million barrels per day. As we look into making the world a more eco friendly environment, I ask the question; what are some alternatives of oil and the effects of the alternative.