Reading Maketh A Full Man Conference A Ready Man Analysis

Therefore, he appears quite compelling when he attempts to bring out the connection between religion and slavery. Looking at what Douglass went through as a slave, it is unfortunate that his act of reading the Bible was considered a violation of the law. At one point, Douglass narrated that his master’s wife offered Douglass with help to read and write. However, due to “advice” given by her husband and the connection between the Bible and slavery, Douglass’s master’s wife turned against him and was now cruel and bitter towards him.

     It is at this time that Frederick Douglass learns one of the greatest freedoms of all. He is set free, in an educational sense. Douglass has been taught a few reading lessons form his mistress. Soon after his master discovers this, and commences the teaching at once. Soon thereafter, Frederick Douglass uses some smart tactics to resume his learning. He in a sense manipulates the children around him into teaching him how to read and write. This grand achievement taught Douglass something, as he says, “From that moment, I understood the pathway from slavery to freedom. It was just what I wanted, and

At the time of Douglass’ speech, the United States was an incredibly young nation which allowed its citizens every opportunity to improve and transform the country for the better. Douglass claimed that America was “still in the impressible stage of her existence” suggesting that there was still hope despite the erroneous route in which the country was headed considering its policy regarding the institution of slavery (Douglass, 149). Douglass was clever in the construction of his speech in how he began and ended by discussing that there was hope for America. Douglass proved to be an optimist through his hopeful statements, but he gives his speech true strength in his well-supported critiques and arguments. The confidence behind the words in his conclusion also worked to make his audience believers as is demonstrated when he claimed that, “There are forces in

In a Narrative of the Life of Frederick Douglass: An American Slave written by himself, the author argues that no one can be enslaved if he or she has the ability to read, write, and think. Douglass supports his claim by first providing details of his attempts to earn an education, and secondly by explaining the conversion of a single slaveholder. The author’s purpose is to reveal the evils of slavery to the wider public in order to gain support for the abolition of his terrifying practice. Based on the purpose of writing the book and the graphic detail of his stories, Douglass is writing to influence people of higher power, such as abolitionists, to abolish the appalling reality of slavery; developing a sympathetic relationship with the

After about nine chapters detailing his slave life, he says, “You have seen how a man was made a slave; you shall see how a slave was made a man.” (Douglass, 75) He then goes on to describe the turning point for him that sparked his quest for freedom. By structuring his narrative this way, he reveals both sides- how slavery broke him “in body, soul, and spirit” (Douglass, 73) and how it eventually “rekindled the few expiring embers of freedom” within him (Douglass, 80). In doing so, he gives the reader an insight into how he became himself, and reinforces the evils of slavery in the way it shapes a man’s life. Douglass’ use of diction and structure effectively persuades the reader of the barbarity and inhumanity that comes as a result of slavery.

Frederick Douglass effectively persuades his audience to show the crucial need for learning to read and write and to inform how slavery was a true

Douglass’ new found perspective of enslavement opens his eyes to the action he must take to liberate his fellow slaves. After his escape, Douglass discovers a newspaper called The Liberator. Through this newspaper, Douglass states he got “a pretty correct idea of the principles, measures and spirit of the anti-slavery reform” and because of this he “took right hold of the cause” (pg. 120). Douglass realizes that he must do more than improve himself in order to make a change. As a result, he joins the abolitionist movement. Had it not been for his base of self-taught knowledge, Douglass would not have had the opportunity to escape enslavement and make a change by joining the abolition

For Douglass, masculinity is very much tied up in physical assertion – not unlike the white man’s desire to defend his honor through violent acts of dominance – and he cites two major occasions in his life that were pivotal to his mental (and later physical) transformation from slave to free man: gaining literacy and fighting slavebreaker Edward

Since slaves were not allowed schooling, illiteracy was very common for African Americans slaves. For many people not accustomed to slavery, it was believed that slavery was simply a state of natural being. People believed African Americans were inherently incapable of residing in their society and consequently should live as laborers for white slave owners. Enforcing illiteracy among children deprived them of their necessary morality and ethics. Southern slave owners used this to their advantage control how the remainder of the country viewed slavery. If slaves were illiterate, they were incapable of telling their side of slavery. Douglass is saying that knowledge is key to winning against slavery. His quote, “You have seen how a man was made a slave; you shall see how a slave was made a man” (Douglass) describes his transformation as a slave with little knowledge and education to a man who has become very knowledgeable and educated to beat slavery. Douglass uses knowledge as the road to his freedom. He seeks knowledge and education to help slaves voice the wrong doings slaveholders are bringing upon blacks. Douglass helps slaves discover their selves not as slaves but as men instead.

Frederick Douglass establishes his own ethos in the opening lines of the speech. He does so by questioning his oratorical authority to speak on freedom with the following rhetoric: “ Fellow citizens, pardon me, and allow me to ask, why am I called upon to speak here today? Frederick Douglass is not saying that he is a nobody, but out of everybody why would he, the former slave and abolitionist, be chosen to to speak on the celebration of freedom. But of course, Frederick Douglas resume suggests that he is educated, experienced and qualified enough to speak on freedom. He was born a slave in Maryland and experienced the horror of slavery first hand. He escaped from slavery and

“For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold…that, while we are engaged in all manner of enterprises common to other men…we are called upon to prove that we are men!” (Douglass) During his speech, Douglass elaborated on the different aspects of why blacks have a natural right to freedom as any other human being He argued it is wrong to turn a man into a “brute” and proceeded to argue that slavery is not divine in its origin. Douglass’s speech was a calling for equality, for change. He accomplished his goal and proved the fourth of July was a revolting reminder to him and those like him of the continual inhumane cruelty American attempted to conceal through its mockery.

In the narrative excerpt “Learning to Read and Write” (1845), which originally came from the autobiography Narrative of the Life of Frederick Douglass, Frederick Douglass recapitulates his journey into the coming of literacy that shifts his point to how slavery really is. Douglass develops and supports his main idea by providing a flashback of his own experience as a slave learning to read and write and through dialogue with rhetorical appeals, such as ethos, pathos, and logos. Douglass’ apparent purpose is to retell his story of the obstacles he faced to finally become a free man to guide and prompt other fellow slaves to finally take action for their freedom; he also wants to establish a foundation in which people of higher power, such as abolitionists, are more aware of the slavery situation. The intended audience for this excerpt is the general public of the time consisting of fellow slaves, slave owners, and abolitionists; the relationship Douglass establishes with the audience is equivalent to a news reporter and the people receiving the message—he exposes the truth to them.

comes in hand, enabling him to go into the closest of detail of his own experiences as a slave: “I had been at my new home but one week before Mr. Covey gave me a very severe whipping, cutting my back, causing the blood to run, and raising ridges on my flesh as large as my little finger,” (Douglass 101.) Notice how all he does is detail the incident. He doesn’t speak of how this made him feel or what he wanted to do in response. This neutrality removes him from the picture and lets the sequence of events speak as loudly as they do for themselves.

With these tools, he would then educate others on the sufferings and wrong doings of the slaves in the South. In Chapter 6, paragraph 3, Douglass states “…I set out with high hope, and a fixed purpose, at whatever cost of trouble, to learn how to read” (410). As a man, he strongly looked at slavery and at freedom right in the eyes. In Chapter10, paragraph 9, Douglass states “You have seen how a man was made a slave; you shall see how a slave was made a man” (424). In this quote he is explaining how he defended and stood up for himself against his Master. This action changed the way by which his Master dealt with him in the future. He did not wait 7 long years hiding out as a frightened slave, hiding and being quiet. As a matter of fact, at the age of twelve, Douglass states in his autobiography “…and the thought of being a slave for life began to bear heavily upon my heart” (412). It took Douglass approximately 8 months of planning before attempting and succeeding in obtaining his freedom. In Chapter 11, paragraph 5, Douglass states “But I remained firm, and, according to my resolution, on the third day of September, 1838, I left my chains, and succeeded in reaching New York without the slightest interruption of any kind” (443). Most of his life, Douglass prepared for freedom. Through many ways, he educated himself so that he could use his knowledge to become free.

The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction