Reading The Bible

How does one read the story of Sarah and Hagar, or Jezebel and Rahab today, if one is a woman reader situated in a postcolonial society? This question animates Judith E. McKinlay’s Reframing Her: Biblical Women in Postcolonial Focus. In this text, McKinlay takes different biblical women’s narrative and gives them agency. McKinaly opens this text from both with a feminist hermeneutic and a postcolonial criticism that helps to shape the context and location for the women she will explore and also her own personal context. One of the things I most appreciated about the opening us this book is the location in which she situates herself. She is a New Zealander, a Pakeha, which is described by the people of Maori, for people who are not Maori. Her narrative becomes critical in how she shapes these biblical women who are considered outsiders from those within. Location and identity politics becomes a critical theme within this text. I can remember Historian Vincent Harding who would open his class asking everyone to identify who they were and where they were from. At the time, I never understood why that was necessarily, but as a historian, I understand to know who we are and where we are from shapes our context.

The status of women in Palestine during the time of Jesus was very decidedly that of inferiors. The women is, ‘in all things inferior to the man,’ as stated by first century

To begin with, she pointed out examples of how women are treated unfairly in society. She began to point out several double standards. The wife states, “about accused Lamech’s bigamy? Abraham was a holy man I know, And as I understand it Jacob also; And each of them had wives now, more than one, as many other holy men have done.” (61-65) Here, she shows that there is truly a double standard for women who behave in an exact manner as men.

After reading “Everyday Bible Study, chapters 6-9” I found that God wrote the Bible. The Bible is made up of 66 books and was written over a large time span and has many different Authors like Peter, Matthew, and Timothy to name a few, and all were from various parts of the world. Given that technology was nowhere near what it is today, communicating with each other or to conspire was not possible during their time; they all corroborate the same thing, that God wrote the Bible through Man. Man was inspired to create the Scriptures from God through the influence of the Holy Spirit; Scripture was not created by any human being, rather it was translated by God through the Holy Spirit to Man (2 Pet. 1:20-21 New International Version). “If Men Are Involved, How Are There No Errors?”

Towards the end of ‘On the Equality of the Sexes’, Murray specifically invokes the story of Adam and Eve, a story used for centuries to depict women as the sinners, to turn the argument against itself and argue that Adam, or the men, are the real sinners in the Bible, as Adam knowingly breaks the rules while Eve was innocently deceived by the serpent. “Adam could not plead the same deception,” says Murray, “nor ought we to admire his superiour strength, or wonder at his sagacity”, implying that people overestimate the skills of men while dismissing the intellect of women as commonplace. The bigger takeaway from Murray’s invocation of Adam and Eve is that it shows the audience that she is trying to make her argument more relatable by putting gender equality in the framework of the Bible, a piece of work that was not only a religious text, but a way of life for most people in Murray’s time. By analyzing the Bible through a feminist lens and swapping the roles of Adam and Eve, Murray saved women’s reputation as the repenting sinners, but in mentioning the Bible to justify her point, Murray ultimately retreats back to the practice of relying on others’ words to make her ideas worthy of public consumption.

In the novel, Song of Solomon, most of the women are mistreated, and men are seen as the superior. This book addresses feminism from various perspectives. Feminism is the advocacy of women's rights on the ground of the equality of the sexes. Throughout the novel, women are not treated equally. Men automatically assume that women will take the “motherly role” and take care of all the children. All the women seem to have to reach this “beauty standard,” or else they will be embarrassed. Most of the women are sexually objectified by the men, also. Overall, it appears that men have too much control of the opposite sex in Song of Solomon. There is only a small portion of women who are independent of men, but those who are get rejected by

This view caused me to analyze the text in a different way than the other members of my group. The other members of my group read more into what the author meant by “feminist," including examples of feminist experiences and feminists involved in Christianity throughout history. This focus is especially notable in one essay that concludes that feminism is not what they thought it to be — selfish, angry, career-driven women — but instead a group of people who want equality for all. Many of the CORE essays focus similar to Japinga’s point that women deserve equal, fair treatment because they are human made in the image of God. While reading through the CORE essays and reflecting on Japinga’s main arguments, my main analysis comes in one question — what does it take to be considered fully human

However, Weems argues that the shocking part of these metaphors is not the misogynistic violence towards the women. Instead, it is the prophetic connection between the actions of Israel, Judah, and Jerusalem and the actions of these culturally dishonorable women. The prophet’s undoubtedly

Two different types of lies, omission and stereotypes, are illustrated by anecdotes. In a widely known story, Ericsson explains the “Sumerian goddess Lilith from Genesis,” and how the omission of Lilith ultimately led to patriarchy. Lilith was purposely left out because she was portrayed as a strong independent woman. By leaving this key person out of the Bible, it resulted in the oppression of women and the dominance of men around the world for thousands of years. It enforced the idea that women are inferior to men, and has caused lasting effects on humanity today. Ericsson also recounts her own personal experience to uphold her claims about stereotype lies. She

This biblical event was used as an encompassing example of the negative nature of women as well as their role in life. It also explicitly states that women are to submit to their husbands. This attitude of submission to male authority was expected from women in all circumstances.

It is tough to get a clear look into the ways Meyers interprets textual evidence since her focus on women’s religion is often marginalized. Nonetheless, she does with what she has to make a full and convincing argument. Meyers identifies that feminist biblical study is masculinized, so she decides to uncover the role of women in the sanctuary through the Deuteronomic use of unisexual terms such as “you” and “person”. In doing so, she concludes that both women and men were to engage in communal events and offerings (Meyers 2002, 279-280).

The King James version of the Bible affected many things and had a major impact on society and the English language. It was created by King James to benefit and fill a request given by the puritans to King James. It took seven years to write and it became the English standard version of the Bible. The King James version includes a lot of formal and poetic language to describe stories and events in the other versions of the Bible. It taught the Bible in a different way making it easier for some people to understand and believe in the stories and truths of the Bible. This version is the most influential version of the Bible. It is also the most referred too and the most popular for many groups of people. Overall it is a descriptive and creative translation that combines truth with poetic art and beautiful language appealing to many different groups of people.

The Bible is controversial on the matter of gender equality. There are numerous contradictions about the status of women in Christian society. Historically, the most prominent interpretation has been rather negative toward women. The Christian Church, with principally male authority, emphasizes the idea that women are inferior to man. They focus on Eve’s sin leading to a punishment that “her husband will have authority over her.” (Drury, 34)

One of the most important books in the history of design is The Gutenberg Bible, also known as the Mazarin Bible and the 42-Line Bible. It is often considered one of the first notable books to have been printed because unlike early books, this book was printed with movable type. Invented by Johann Gutenberg, his invention changed the course of technology and the way people gained knowledge forever.

The Book of Judges narrates six women who are and will always be remembered by their outstanding and remarkable work. They are, Achsah, Deborah, Jael, Japhthah’s daughter, Delilah and the identity of two of them is not revealed. O’Connor (1980) suggests that, “The book of Judges” demonstrates this disparity as observed; women assume a vital function in its set-up as the volume’s subject is “marginalization” (278). Women are well known in three major roles, that is, being a mother, a daughter or a mate. Despite these limited roles, the Book of Judges shows that women are powerful and