Rebecca Haidt's Women, Work And Clothing

In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.

Industrial Park by Patricia Galvao is book referencing to the industrialization going on in Latin America in late 19th century and early 20th. The book goes into both views and lives of the proletariat working class and the bourgeoisie middle to upper class. The book helps with understanding the ghastly and rough working conditions in factories for the working class. The dingy living conditions for workers apposed to the luxury of the bourgeoisie and the wealth they have from the exploitation of workers. The gap in wealth between these groups of the proletariat and bourgeoisie causes discontent as the working class increases opening the door for socialism more specifically communism. The situation for women during this time is especially

In this essay, female oppression in La Casa de Bernarda Alba will be discussed and analyzed. However, in order to be able to understand the importance of this theme and the impact it has had on the play, one must first understand the role of female oppression in the Spanish society in the 1930s.

An assumption that the authors make towards their audience is that cared about wealth and presentation. Overall, calling the audience highly judgemental. The living styles for “tortilleras” were very different from La China. The poor inhabitants of Mexico city lived in houses, divided into many rooms and shared with many people. The most impoverished lived on the floor, which I'm sure you could imagine was extremely uncomfortable. The woman would walk around barefoot covered in poor ugly clothing, they were not well kept whatsoever. They all slept together side by side on the floor along with their families. Their earnings were low and their lives very much depended on their workload. These were the real woman who held down Mexico. These were the real representations of women in latin America. Hard working woman who had to sacrifice for the well-being of themselves as well as their families.

The 18th century, more precisely between 1715 and 1789, was a significant time period in the fashion sphere for women in France. The time period itself was a mark of great change for the history of France due to various political reasons as well as various art movements and often times fashion, despite being a branch of art, is overlooked by most viewers. However, fashion during this time excelled in France and was essentially the symbol of a new era in this domain; French fashion was now snowballing into something much greater that still echoes to this today. Ultimately, the goal of this essay is to describe women’s fashion during the period of 1715-1789 and the shifts it made through the analytical use of various sources including artwork, literature, museums’ online archives and internet sources.

In “Lieutenant Nun: Memoir of a Transvestite in the New World” by Catalina de Erauso, a female-born transvestite conquers the Spanish World on her journey to disguise herself as a man and inflicts violence both on and off the battlefield. Catalina discovers her hidden role in society as she compares herself to her brothers advantage in life, as they are granted money and freedom in living their own lives. Erauso decides to take action of this act of inequality by forming a rebellion, as she pledges to threaten the social order.The gender roles allotted to both men and women in the Spanish world represent the significance of societal expectations in order to identify the importance of gender in determining one’s position in the social order in the Spanish World.

In this essay I want to examine how the corset evolved from a staple of the British feminine wardrobe of the Nineteenth Century into a symbol of an outmoded tradition – only to later return as a statement of female liberation. I am going to look at different aspects of this development including technological advances, economic facts, external events, particularly the First World War and changes in social, political and aesthetic attitudes. I will also look briefly at the role of Chanel on the silhouette and how this impacted on the corset: focusing on the trend to towards ‘opulent androgyny’ in the 1920’s. Finally I will examine the resurgence of the corset

In this essay, I will argue Catalina de Erauso’s experiences in Peru both confirm and challenge the expectations placed on masculine and feminine honor in early colonial Spanish America. For women to be considered honorable in colonial Spanish America, they either became nuns or they married and became women of families. (Milstead Lecture, 10/26/17) This meant they either devoted themselves and their virginities to the church and God or they devoted themselves to their husbands and children. An example of dishonorable women in colonial times were prostitutes. In the book Lieutenant Nun, de Erauso finishes her story with a threat to the harlots she encounters on the streets of Naples. “… and a hundred gashes with this blade to the fool who

The Great Depression devastated millions of people nationwide in the 1930’s. Nobody escaped the suffering that went along with the Great Depression; especially women. Women were considered more as house maids than capable human beings. The only job men thought women to be capable of was to raise their children and clean their house as they went off to work and made money. Women and men’s roles varied greatly in the 1930’s. The expectancies for both genders were very different. Rebecca was set in this time period and follows along with how women were treated during this time. The characters in Rebecca are justified in their actions and reactions throughout the book due to the societal norms of the time period.

In this research paper I will focus on Sor Juana’s ability to challenge the patriarchal rule in Colonial Mexico through her the patterns language, and the publishing of her work in order to find out how her writing empowered more women writers. In order to answer my question, I will focus on male authority and will work to analyze how patterns, rhetoric, and overall publication of Sor Juana’s work challenge the power dynamic..The question I want answer is how Sor Juana’s work was able to alter cultural attitudes that did not permit women to pursue education and intellectual exploration. My argument is that through her critical language and the act of producing her poems Sor Juana is able to challenge the oppressive society run by males therefore creating a change in the gender norms of her time. This is based off of research of the history of patriarchy in Colonial Mexico, critical analyses of Sor Juana’s writing, understanding of the impact of her writing, and articles suggesting that Sor Juana was influential in altering culture in Mexico. Particularly, I found it interesting that articles explored her language focusing on the gender role she discusses. In this essay I will explore the restrictive cultural norms that pushed Sor Juana to enter the convent as a way to continue writing and publish her work and then proceed to analyze how her writing reflects her

Women took a more active role in the revolutionary process and rendered themselves useful in society (Henretta, 2009). Women’s status in the family, society, and politics had long been a subject of argument. The rights women had during this time were an issue for years. Women were viewed as “subordinate to males’ and were subject to laws and regulations imposed by men. However, the role of women and their political, economic, and social rights shifted greatly because of the revolution. Because they were responsible for marrying, raising families, and performing the duties of diligent wives and mothers, they took action and pursued to support the revolution. Women resolved to contribute to the liberation of their

is routine work, little glory, and low pay, men prove willing to admit women to equal share in the spoils office ”. Once they gained more political influence, women were eager “to continue the reforms of the Progressive era” . Called by the scholars as “maternalistic” approach, women sought to improve the conditions of poor women and children. They lobbied with a success for “education and industrial reform, wage and hour laws for working women, a wide range of child health problems on the state level, as well as a broad extension of women’s legal rights” .

It provides vivid details about women’s lives such as court cases, daily life, and sexual harassment, which gives essential knowledge when studying women and their social status according to ethnicity, race, and kinship within Colonial Latin America. It also reveals the tensions between different races. For example, Jose de Alfaro stated, “Dona Theresa, using the pretext that my wife had brushed against her, which was not true, sprung forward, saying to her, ‘Oh, you black whore, you dare to brush against me.’ And throwing her to the ground, not only Dona Theresa, but also her daughter, her sister, and the woman who was deposited with them and was in their company, hit her [Josefa] many times.”

Nowadays, in a growing number of housewives who came out of their family and became a worker, we unconsciously admitted the phenomenon that women and men are no gender differences. Under this recognition, we focused more on class equality instead of gender equality. However, in Maria Mies’s Colonization and Housewifization, she questioned about this dissertation by giving examples and facts.

In this piece I will be showing the role of women in the 18th century