Rebellion Against Oppression

In analyzing portrayals of women, it is appropriate to begin with the character of Margarita. For, within the text, she embodies the traditionally masculine traits of bravery, resilience, and violence as a means of liberating herself from an existence of abuse and victimhood. Even more, the woman plays upon stereotypes of femininity in order to mask her true nature. The reader witnesses this clever deception in a scene where the character endures a “wholesome thrashing” from her huge, violent, and grizzly bear-like husband, Guerra (81). Although Margarita “[submits] to the infliction with great apparent humility,” her husband is found “stone-dead” the next morning (81). Here, diction such as “submits” and “humility” relate to the traits of weakness, subservience and inferiority that are so commonly expected of women, especially in their relationships with men. Yet, when one

The images in the movie relate very closely to the amusing feeling the book gives us, giving us a high angle on the guests and long shots, showing us collectively how everyone was crying. At that night Nacha dies, and shatters Titas world. Later on Pedro gives Tita roses, and she decides to make quail in rose. The passion dripped from her to the dish, and made Gertrudis the older sister think of sinful thoughts. The aroma arousing from her reaches to a soldier Juan, who was Gertrudis dream, the moment is described magically: “A pink clod floated toward him, wrapped itself around him…naked as she was, luminous, glowing with energy… without slowing his gallop, so as not to waste a moment, he leaned over, put his arm around her waist, and lifted her onto the horse in front of him, face to face” (pg 55-56). The movie draws a great parallel here, the picture is blurry a little as if it is a dream, and for the first time in the movie, which is very dimly lit and poorly lighted, the picture is bright, with a flowing movement of the two as they disappear. One of the most significant moments in the book is when Tita delivers Rosauras baby Roberto, the thing she loved the most. In the movie however, the whole phase of taking care of Roberto in the kitchen and feeding him is very brief, which is very confusing for later scenes. As mama Elena senses that Pedro and Tita might have an affair going on, she sends them to one of her relatives in the United States.

In this essay, female oppression in La Casa de Bernarda Alba will be discussed and analyzed. However, in order to be able to understand the importance of this theme and the impact it has had on the play, one must first understand the role of female oppression in the Spanish society in the 1930s.

“You know perfectly well that being the youngest daughter means you have to take care of me until the day I die.” (10). This statement shows how Tita is being oppressed not by mama Elena choice but family tradition. Like Water for Chocolate by Laura Esquivel concentrate into the stories of the women of De La Garza. Tita the main character aim to find love, happiness and independent, and Elena De La Garza the antagonist who will stand in the way of Tita happiness and would do anything in her power to stop Tita to fulfil her goals which is to find true love with Pedro. This mother and daughter relationship was predestined since the day when Tita was brought up into this world, and her father’s sudden death. Mama Elena was the opposite of a loving, caring women she never had a relationship with Tita. While Tita formed a relationship with food that gives her the strength, and love she never experienced before. The women of De La Garza experienced many challenges in this strict societies. All the women expected to follow an oppressive family tradition.

Tita’s thoughts shows how, despite her fear of Mama Elena, she still attempts to gain her right to marry and she is secretly happy about Pedro marrying Rosaura just to be near her. Despite Mama Elena 's intentions to break Tita 's heart by making her watch the person she loves getting married to her sister, Tita completely changes the meaning of this wedding to something that makes her love for Pedro grow stronger. This is also portrayed in the film when Tita 's smile remains even after Mama Elena scolds her. The contrast in Mama Elena and Tita 's behaviour is conveyed when Tita thinks about what it would be like to have her mother’s strength:

In El Laberinto del Fauno, Guillermo del Toro uses the theme of obedience to illustrate and condemn two repressive components of fascism: patriarchy and the coercion of free will. This essay will look at two examples of obedience in the film which reveal the abhorrent nature of these aspects of fascism and the importance of resisting them. These are, respectively, the relationship between Captain Vidal and Mercedes and Ofelia’s refusal to compromise her own integrity.

In “Lieutenant Nun: Memoir of a Transvestite in the New World” by Catalina de Erauso, a female-born transvestite conquers the Spanish World on her journey to disguise herself as a man and inflicts violence both on and off the battlefield. Catalina discovers her hidden role in society as she compares herself to her brothers advantage in life, as they are granted money and freedom in living their own lives. Erauso decides to take action of this act of inequality by forming a rebellion, as she pledges to threaten the social order.The gender roles allotted to both men and women in the Spanish world represent the significance of societal expectations in order to identify the importance of gender in determining one’s position in the social order in the Spanish World.

In The Brief Wondrous Life of Oscar Wao, the reader gets a sense of what the expectations are of Dominican men and women. Junot Díaz uses Oscar in contrast to the other male characters to present the expectations of the Dominican male. On the other hand, Díaz presents the women in the text, especially Belicia, La Inca, Lola, and Jenni, as strong characters in their own rights, but the male characters, with the exception of Oscar, have a desire to display their masculinity to maintain power over these women. It would be unfair to say that the women bring the abuse unto themselves, but rather it is their culture that makes the abuse acceptable and almost to a certain extent—expected.

Following, we learn that Mama Elena has no milk to feed Tita, which makes Nacha, the family cook - her official caretaker as she replaces Mama Elena. This is important to point out because the initial separation of the two main characters is quite evident; there is no mother-daughter bond that should have been established, Mama Elena doesn’t have time to worry about her, “without having to worry about feeding a newborn baby on top of everything else.” (7) We grow to understand why Tita forms other vital bonds with Nacha, and of course the food that surrounds her daily, helping her not only to grow but acts as an outlet for her emotions. “From that day on, Tita’s domain was the kitchen…this explains the sixth sense Tita developed about everything concerning food.” (7) From the beginning, Tita is given barely any freedom, she is given a purpose, she will not marry anyone until Mama Elena is alive, she is to look after her, which becomes a great conflict when the love of her life, Pedro, is to marry her sister, Rosaura, and not her. Mama Elena wants to hear nothing about Tita’s frustration. Mama Elena herself has lost her true love and because of it is insensitive to Tita’s love with Pedro. The reaction of each woman to her predicament helps explain the opposite characters. Mama Elena lets the loss of her young love turn into hatred for anything but tradition, and

Gender equality can be a very complex subject, throughout the years power has been correlated to gender. In Joaquim Maria Machado de Assis, “The Rod of Justice” gender inequities are represented with a great level of complexity and difficult understanding. Throughout the text one can sense Machado’s involvement over authority and control, and how the characters portray this subject. The story is focus on Damiao, who is the main character. Damiao was seeking escape from his seminary obligations, and he requests the aid of his godfather’s mistress, Sinha Rita. He knew that if she could use her sexual powers over his godfather she could help him escape his obligations. She is portrayed in the story as having a power over the people who surrounded her, as her authority was not questioned nor overruled. She had sexual power over Joao Carneiro, and also had to power to manipulate the actions of Damiao, but this power was interesting as in society in those times women had limited power which was not compared to the power men had. Nonetheless, Rita proves to be a well independent women, doing things under her own power. She would have been a women of great power, if she had the chance to live in the 21st century, and how society has altered the gender role of a woman since.

     In consequence of these bad treats, women try to find different ways that in their point of view were a way out to reveal their need and discontents with man. One way for women to express their dissatisfaction was become part to the Convent, it provided an especially opportunity to achieving self-expression and freedom from male domination and sexual exploitation for elite and middle-class women. In the convents women display their capacity for leadership in administration, management of resources, and a way to create a social life by receiving visitors. An example of these ways out to society is “Sor Juana,” according to Keen and Haynes’s book Sor Juana’s intellectual brilliance made it difficult for her to find a suitable marriage partner, in consequence she decide to become part of a Convent. This same experience was common for one or more daughters of an elite family in every day life

Lope de Vega’s play touches upon several key components and ideas that were brought up in many of the other stories read throughout the semester. This included the role of gender and how men and women are viewed differently in the Spaniard town of Fuenteovejuna. Another topic included the importance of family, love, and relationships and their connection on loyalty, trust, and personal beliefs. The last major influence found in other literature and in Fuenteovejuna, were the political and religious references made throughout the play. Even though Lope de Vega didn’t make these views obvious, the reader could still pick up on their connotation and the references made towards these specific ideas. With all of this in mind, each of these

At the time Like Water for Chocolate takes place, the Mexican Revolution rages on. The book takes place during the turn of the nineteenth century, which leads to many other events in the story. The Mexican Revolution took place from 1910 to 1920, and brought many changes to the Mexican culture. In the novel, the reader can see that Gertrudis was one of the many women who participated in the Mexican Revolution, and worked her way up to being a general in the movement. Women that participated in the Mexican Revolution were sometimes found fighting beside the men, which was not something that many women did during that time. Also, during the time of the Mexican Revolution, the soldiers treated many women and young females poorly. Esquivel tells how many women were mistreated, “A group of bandits attacked the ranch. They raped Chencha. Mama Elena, trying to defend her honor, suffered a strong blow to her spine and was left a paraplegic, paralyzed from the waist down” (Esquivel 129). These events are described vividly from her first-person perspective to better understand the situations that took place during the time that the Revolution was raging on.

From the day Tita entered the world, her fate was sealed with the De la Garza’s family tradition, which lead to the cause of her pain and suffering from the hands of her mother, Mama Elena. Tita and Mama Elena’s estranged relationship was oppressed with complications from Tita’s premature birth and the sudden death of her father, which caused Mama Elena to reject her nurturing nature and discard bonding with Tita. Although Tita’s emotions would leave her in a weakened mind state, her determination towards breaking the brutal convention, she is faced with, would begin to display her strength, through her visualization of a fulfilled life without the criticism of Mama Elena. While Tita

The House of Bernarda Alba is a drama depicting the lives of women in villages of Spain during the 20th century. The play begins by the mother, Bernarda, issuing a seven-year mourning period upon her family of five daughters after the death of her beloved spouse. The isolation inside this house causes tensions to rise, and a thematic struggle between freedom and captivity becomes apparent as emotions start to snowball out of control.