Recconstructionalism: The Letters Of Paul The Apostle

The book of Acts is both a history of the early church and is also a blueprint for the

Fee and Stuart stress the importance to “think paragraphs” so we can trace the argument and explore the how and what of Paul’s writing contribute to the argument (p 65).

In the first close reading of the text, I discovered Paul articulated his desire for all believers to be of the same attitude or frame of mind as Christ. Creating a sense of relationship with God through the example of the servanthood of Jesus. This study revealed the traits of Christ’s life and character found in verses: “he was formed of God” (2:6), “emptied himself’ (2:7), “in human form” (2:8), “name above every name” (2:9), “every knee should bend” (2:10), and “every tongue confess … glory to God” (2:11). Looking at each verse, challenged me to read between the lines and wonder what might be happening within the church of Philippi. Textual Criticism

From January to April we meticulously analyzed the thirteen letters Paul the Apostle wrote to teach the gospel of the Christ to the first century world. He used these letters to instruct and advise the churches he founded across the Mediterranean. After thoroughly examining these letters through lecture in class and in the readings, I have come to find myself to be much more educated on the scripture than when I first came into the class. Before I took Life and Letters of Paul, I had little to none religious experience or knowledge on the topic of Christianity. This class helped me develop a solid foundation on how Christianity was spread and came about.

Paul wrote the book of Philippians as a letter to the church of Philippi. Paul uses this letter to thank the church for sending him financial aid while also trying to “bolster their enduring faith” (Neal, 88). Throughout this letter, Paul gives guidance to the church, however, in chapter 4 he focuses on encouraging “harmony”, “Christian joy and peace”, and “a sense of satisfaction” (Elwell & Yarbrough, 296-297). Each topic Paul discusses continues to be issues today and Paul’s words of wisdom remain true. In my own life, I have learned from Paul’s teaching to cast all my cares on God and try to lean on His, rather than my own, understanding.

The controversial figure of St Paul is credited with writing thirteen of the twenty-seven books in the New Testament; thus making him one of the most important figures of the Apostolic Age and in the development of the early Christian faith. Paul’s letters are some of the earliest Christian documents discovered dating to approximately 50 AD, whereas the scholarly consensus for the dating of the gospels is between 70 AD and 90 AD. Therefore, Paul’s thirteen letters reveal the earliest teachings about Jesus and the Christian faith; in particular Paul’s letter to the Romans expresses the fullest statement of how salvation in Christ is achieved (Wansbrough, 2011, P247). Thus, this essay will primarily focus on Romans and the extent it concurs with the Gospel according to Luke. In doing this, the essay will also analyse whether Paul’s letters rely on the narrative of Luke’s gospel. The overall message Paul preaches in his thirteen letters is we can be saved through Jesus’ actions, but only if we follow his teachings. However, the argument is can this message be fully understood by Christians without Luke’s gospel? Additionally, this paper will attempt to show how Paul’s preaching has altered or remained the same throughout time.

1. Discuss the occasion and purpose for the writing of Romans. Paul’s letter to the Romans is held in high regard by Kostenberger and colleagues, as made evident by this statement, “the book of Romans may be the most important letter ever penned in human history.” It is commonly accepted that Paul wrote, or dictated, the letters to the churches in Rome around winter of 54-55 AD. This was a time when the Roman church was facing difficulty finding unity because of Jewish and Gentile conjectures.

I would agree that the Book of Acts is historically accurate of the early church and its leaders. I think Acts shows great detail about what the early church believed and practiced. Many historians love the book of Acts due to the detailed information that is included in this book. Luke seems to be knowledgeable about culture events that were happening in his era of history that has proven to be accurate. The book of Acts has many different examples that clearly show that Luke was living in this time of history. There is no reason why Acts would not be historically accurate. I would continue to discuss my beliefs about the legitimacy of the Bible. My personal belief is that the Bible is completely historically accurate.

This basic feature of the Christian message brings the growing sense of unease within some in Paul’s audience (Fernando, p. 476). However, Paul’s strategy of reasoning with the Athenians is instructive of the gospel message. His message does not contain direct quotations or appeals to the Old Testament (Fernando, p. 476). However, such appeals would have meant nothing to his audience, who did not accept the authority of the Scriptures. But, the message was thoroughly scriptural (Fernando, p. 476). Paul uncovers the Athenians’ admitted need for the knowledge of the one true God.

First, we will address what some people call “Paul’s systematic theology” in his letter to the Romans. The book of Romans is perhaps the most precise exposition of the human condition and the act of God whereby humanity is redeemed. Next, we will treat the letter to the Galatians, where the apostle deals with the problem of the Law and the legal standing of the Believer. Finally, the letter to the Philippians

Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.

Paul’s letter shows part of the game of interpretation with the Galatians. Paul started by traveling around and telling people about Jesus and what that would mean for the Jewish

In the advancement of the Christian tradition, it is significant to have a strong foundation of doctrines. The early Christian tradition advocated humanity’s need for salvation and like the rest of the canon (of the New Testament), the Deutero-Pauline Letters provided the salvation that is preached to the people through metaphors in order to gain the attention of its audiences. There is only one source of salvation for mankind, and it is Christ. Thus, the Christology in the Deutero-Pauline Letters were taken the form of revelation of God’s mystery in Colossians (1:26, 2:2, 4:3) and one that is closely related to the importance of the Christian church in Ephesians. Sanctification is another important aspect of the teaching of the early Christian tradition. This theme can be seen in a huge portion of the New Testament. The Deutero-Pauline Epistles are known to be concerned about the importance of being in community with those who are seeking and working for sanctification. Moreso, the epistles have preached about the importance of being a part of the community and living a life that is acceptable to the community of the sanctified. Because of the norms of the society when the epistles were written, morality has been a focus as a part of their sense of community. Lastly, salvation is another important part of the teaching of Deutero-Pauline Letters. As the

The letters to the Ephesians is the 10th book in the New Testament. The texts that were written before and after it, are the letters to the Galatians and the letters to the Philippians respectively. According to tradition, the Apostle Paul wrote the letter while he was in prison in Rome, around 62 AD. Paul wrote the letter to the to Gentile (non-Jewish) followers of Christ, most likely a church in Ephesus. Paul wrote this letter to encourage Gentile believers, and to make it clear that Jews and Gentiles have been brought together as part of one body in Christ. Paul was also wanted his audience to be made aware of the moral laws they may have been  poor in following, or that they were unaware of. The literary form of the Ephesians is of letter form.

Paul begins the letter of Romans by introducing himself and stating his mission. Concisely stating the gospel message, Paul encourages the Roman Christians to “bring about the obedience of faith for the sake of his name” (1:5), or for the glory of Jesus Christ. He goes on to write of his desires and intentions to visit Rome in order to preach the gospel of Christ to the Jews as well as the Gentiles. Paul continues by explaining his excitement for the gospel as well as the need to live the gospel out in our lives. Finishing the first chapter, Paul presents the inexcusable idolatry, sinfulness, and evilness of the ungodly.