Recounting the Last Days of Socrates in Crito Essay

Proponents to his decision of allowing his fate could point out that he was not considering the obligation he had towards his children – leaving them by choice is not the right thing to do. Another concern that is apparent is seen in how remaining in prison was the same as Socrates collaborating his own death and voluntarily accepting it, which seems wrong. Proponents would also try to argue that because the citizens committed an injustice to him, he should not have to follow the law and ought to be able to escape. As stated before, this would be an injustice to the laws. Until his demise Socrates did remain as his own moral guidelines and demonstrated his superiority to the law, showing his choice for his intellectual and philosophical way of thinking had in the end

Socrates motives for not escaping could also be understood by his principles. His principle says, “And a good life is equivalent to a just and honorable one.”(1). Socrates believes and lives by doing well to himself and other people. Even though staying in prison would cause him physical damage, he is willing to sacrifice his body in order to save his soul. Because of his belief in living an honorable life, Socrates reasons to stay in prison rather than escaping.

Socrates should not escape from prison to avoid his death sentence because he would be breaking the law which ultimately led to him straying away from his own principles. He was a person who believed in what was just and doing what was morally correct. If he were to escape from prison, he would essentially be harming others and the State. He thought through harming others, he would be harming himself and his soul, so Socrates did not believe in harming others and thought it was unjust and morally wrong. Even though Socrates had the opportunity to escape and he was given plenty of reasons from his friends to do so, he did not want to go against what he believes in and his philosophy. He could not live a life where he would have to stop

In The Crito by Socrates, both Crito and Socrates present arguments, one that Socrates should escape prison, and one that he should not. Crito’s argument contains logic fallacies that undermine his argument and make it weak. Therefore, Socrates argument that he should remain in prison and face his death is valid and strong, and is better than Crito’s.

The portrayal of Socrates, through the book “the trial and death of Socrates” is one that has created a fairly controversial character in Western history. In many ways, Socrates changed the idea of common philosophy in ancient Greece; he transformed their view on philosophy from a study of why the way things are, into a consideration man. Specifically, he analyzed the virtue and health of the human soul. Along side commending Socrates for his strong beliefs, and having the courage to stand by those convictions, Socrates can be commended for many other desirable characteristics. Some of those can include being the first martyr to die for his philosophical beliefs and having the courage to challenge indoctrinated cultural norms is part of

In order to give a little hindsight, I will discuss the dialogues between Socrates and Crito in Plato’s “The Crito”; the scene beings with Crito waking up Socrates’ in his jail cell and questioning how he seemed so calm and peaceful when the time for his execution was approaching at a rapid pace. Socrates, as calm as ever, replies that he is willing to die if it is the will of God. Crito begins to try to convince Socrates to escape from his cell by using different reasoning’s. Crito explains that if he rejected the idea of escaping and was executed, he would lose a loving and loyal friend and he would have to live with the fault of failing to save his life. On a more ethical level, Crito present more compelling cases: firstly, if he had stayed, he would helping his enemies in wronging him unjustly, and would then be acting unjustly himself; and second, that he

Crito and agreement with two guards to help Socrates escape his execution and live in exile, but Socrates refuses to escape. Crito believes that he would be committing two evil he he let Socrates die; “For if you die I might have saved you if I bad been willing to give money, but that I did not care. Now, can there be a worse disgrace than this- that i should be taught to value money more than the life of a friend?” (44) One must value life over money and life over death. Crito continues to try and convince his friend that escaping is the right thing to do. Crito argues that if Socrates is to stay he would be committing an injustice for he is wrongfully sentenced. “Socrates in betraying your own life when you might be saved; this is playing into the hands of you enemies and destroyers; and moreover I should say that you were betraying your children for you might bring them up and educate them.” (45) One must value his family his friends and his children. As Crito stated Socrates choosing to not escape as is an act of him abandoning his wife and children and he should be ashamed. One must also value and obey the law of Athens, this would be one of Socrates arguments of why he would not escape his

On a more ethical level, Crito presents two reasons for why Socrates should escape prison. Crito thinks that it is not just for Socrates to give up his life when he can save it. If he stayed, he would be aiding his enemies in wronging him unjustly, and would thus be acting unjustly himself. Secondly, accepting death means that Socrates is showing no concerns for his family’s fate, and by escaping, he could live in exile and raise and educate his sons. Those reasons are what made Crito believe that Socrates should not give up his life and should escape and live in

In Plato’s Crito, Socrates commits philosophical suicide by appealing to the gods through the Laws of the state. After Socrates conviction in the Apology, he was sentenced to death. While waiting for his execution, one of his friends bribes the guard and attempts to entice Socrates to escaping and living good in exile. Socrates claims that there is a right way of living that the god’s demand and “it is never Right to do Wrong. Therefore, it is not right to do wrong even when one is wronged (it is not right to injure even when one has been injured).” Socrates uses this argument to deny Crito and to follow the

Socrates adjusts these theories to the option to escape from his captors and abandon their conclusion on his future. Crito begins to understand Socrates view in his suggestion. "the only valid consideration is whether we should be acting rightly in giving with the escape, or whether in truth we shall do wrong in doing all this." (49c) Socrates concludes that if he followed Crito's advice he would be committing several dishonest actions against his own society that were

In the Dialogue Crito, Socrates employs his Elenchus to examine the notion of justice and one’s obligation to justice. In the setting of the dialogue, Socrates has been condemned to die, and Crito comes with both the hopes and the means for Socrates to escape from prison. When Socrates insists that they should examine whether he should escape or not, the central question turns into whether if it is unjust to disobey laws. Socrates’ ultimate answer is that it is unjust; he makes his argument by first showing that it’s wrong to revenge injustice, then arguing that he has made an agreement with the city’s law for its benefits, and finally reasoning that he

He also explains to Crito that the citizen is bound to the laws like a child is bound to a parent, and so to go against the laws would be like striking a parent. Rather than simply break the laws and escape, Socrates should try to persuade the laws to let him go. These laws present the citizen's duty to them in the form of a kind of social contract. By choosing to live in Athens, a citizen is endorsing the laws, and is willing to follower by them. Therefore, if he was to break from prison now, having so consistently validated the social contract, he would be making himself an outlaw who would not be welcome in any other civilized state for the rest of his life. Furthermore when he dies, he will be harshly judged in the underworld for behaving unjustly toward his city's laws. In this way, Socrates chooses not to attempt escape but he dies as a martyr, not for himself, but for his city and its system of justice.

He knows that if he escaped, it would be a crime. I find it ironic that he would argue his trial, but not argue his punishment from the trial he argued. The bottom line with Socrates and laws is that he probably did not live by them very closely. It is my belief that Socrates was a good person with good morals. He probably saw laws for the weak minded, and he was certain he was not weak minded. The question of whether he would abide by these laws is that he would and he did. He died for them.

As Socrates awaits his upcoming execution; he is visited before dawn by a close old friend Crito. Crito has made arrangements to help Socrates escape from prison. Socrates is grateful to his old friend for his willing to help aide him in the escape. However, Socrates is quite willing to await his execution. Crito tries to change Socrates mind about escaping by presenting him with several arguments. The first is that if Socrates choices to stay, his death will reflect poorly on Crito. The people will think that Crito did nothing to save his friend. If Socrates is worried about the risk or the financial cost to Crito; it’s an expense that he is willing to pay, and that he made arrangements for Socrates to live a life of exile in a pleasant

Socrates’ views of death as represented in “The Trial and Death of Socrates” are irrevocably tied to his beliefs of what makes life significant. For Socrates, life must be examined through constant questioning and one must hold the goodness of life above all else. Consequently, even in the face of the un-good, or unjust in Socrates’ case as represented in his trial, it would not be correct to do wrong, return wrong or do harm in return for harm done. Therefore, no act should be performed with an account for the risk of life or death; it should be performed solely on the basis of whether it is good and right.