Recovering The Unity Of The Bible By Matthew 5: 17 By Dr. Walt Kaiser

Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and enlarge his journey toward becoming a Christian. Strobel once atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. He wanted to understand what changed her like this. He wanted to relate with his wife so he decided to study about this and attend church services with her. Strobel began his journey and interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament. Strobel splits the case for Christ into three basic sections: Examining the Record, Analyzing Jesus, and Researching the Resurrection.

13) The Creation of the World; the Garden of Eden; Adam and Eve; Original Sin; the Fall

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and expand his journey toward becoming a Christian. Strobel once declared atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. To relate with his wife he decided to study about this and attend church services with her. Strobel interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament.

The Christian religion finds its foundation on the Word of God and the work of Jesus Christ. Christianity finds its beginnings with Jesus Christ about 2,000 years ago. Jesus Christ, the Son of God, came down to earth to teach, heal, and die for the sins of humanity. When God created man, he openly rebelled against God, causing a rift in their relationship. Since humans cannot save themselves, a perfect and completely innocent sacrifice was necessary in order to purify and restore mankind. Christianity is all about Jesus’ death and resurrection, as well as denying oneself and following Christ.

Scripture opens with a witness to the act of God in creation. This fact points to us that understanding the world as the creation of the infinite-personal God is a fundamental starting point in constructing any kind of adequate theology. What is also clear is that it is important to get this understanding right, to the extent that we can do so. “In the beginning God created the heavens and the earth” (Gen 1:1 HCSB) (Akin, Theology of the church). But with the revelation of the speaking God who has told us what he has done should make us want to please him each and every day and to show him we love him to.

This is the secret diary of Reverend Hale, one that is disguised by one of the gospels to prevent any un-favored eyes from looking upon this. I am writing on the third night after the arrival in the so called bedeviled town. Ever since I have left my home I have not slept. It seems that all day I run around like a mad-man attempting to purge the calamity of Salem. This village would be like any other, if not for the evil permeating this town. That is my sole mission from God now, to seek out the Devil and restore liberty to all. I am ordained by The Almighty, and I shall see it through.

When studying the Bible, one encounters different details from seemingly identical narratives and passages. These narratives and passages are called doublets. In biblical scholar, Richard Friedman’s book Who Wrote the Bible?, he states that a “doublet is a case of the same story being told twice” with variations in specific details (22). Some examples of doublets in the Bible are two different stories of creation, the covenant between God and Abraham, Joseph sold into slavery and more. The doublet focused on in this paper is the stories of creation. Instead of being spread apart in separate books of the Bible or being completely intertwined, these narratives are told right after the other.

I live near Montrose, Colorado, an inconsequential city of a mere twenty thousand inhabitants. Within this reasonably small town, a total of thirty-six distinct churches serve those who profess to know Christ. The astounding variety of denominations in the United States certainly evidences itself in Montrose. In stark contrast, these divisions did not even exist among the Christians of the first century A.D. Many denominational splits occur because Christians clash over authority or disagree on doctrine. I believe that churches should, first and foremost, recognize Christ as the sole head, avoid petty man-made divisions over slight discrepancies in man's interpretation of the Bible, and yet not hesitate to disassociate

Beare, Francis Wright. "Mission of the Disciples and the Mission Charge: Matthew 10 and Parallels." Journal of Biblical Literature, vol. 89, no. 1, Mar. 1970, pp. 1-13.

Throughout the history of the world, God has been working to bring humanity back to him. Due to the loss of constant communion in the fall, God set forth multiple promises to eventually establish his eternal Kingdom, the New Testament, is the culmination of these promises. The Gospels are the most specific in how Jesus Christ fulfilled the covenants God made with Abraham and David. More importantly he is the fulfillment of the new covenant, which washes away sin and brings humanity back into communion with God. What is modeled in the Gospels is reaffirmed in Acts, by the way the church is to function according to the culmination of the Covenants. Acts begins to reveal the great mystery that is the inclusion of the Gentiles in God’s covenant. Paul’s Epistles take the culmination a step further and defend the idea that the fulfillment of God’s covenants does not just affect the people of Israel, but the Gentiles as well. The General epistles teach that the people are no longer bound by the mosaic covenant since the New Covenant was fulfilled via Jesus Christ. Yet practice of the law is still an important factor of the Christian life style even if superseded by the New Covenant. Revelation shows that covenants are leading up to the lord’s victory and salvation of his people. The sins of the Jews and Gentiles are washed away by Jesus the blood of the lamb so in reality the battle is already won because of the New Covenants fulfillment in Jesus. It is clear from

The books of Matthew and 1 Corinthians are mainly focused around love and what that is supposed to look like through Christ. Starting with Matthew, it begins by walking us through the birth of Jesus and all of the events that took place during and after. It also talks about his baptism and specifically that John the baptist was who performed it. After everything about Jesus’ early life is introduced, it jumps straight into his preaching. Chapter four of Matthew is where it really begins to talk about Jesus’ work. Not only does it introduce us to his preaching styles, but it also quickly introduces Satin who seems to follow Jesus around for a while attempting to cause problems.

Overall, there seems to be a very high Christology in the New Testament. However, due to the various authors of the books that comprise the anthology, there is an inherent variation of the level of Christology found between the different books. In order to examine the Christology of a religious text, one must first understand the notion of Christology. Christology refers to the level of divinity that Jesus is portrayed to have, and can be understood as a spectrum with an extremely high Christology at one end and an extremely low Christology at the other. The highest possible Christology refers to texts in which Jesus is described at being equal to God, while the lowest possible Christology refers to texts in which Jesus is described as being completely human. These extremes are typically never fully realized in the New Testament; a position on the spectrum between them is usually taken. When analyzing the Christology of the Gospel of Mark, the Book of Revelation, and the Pauline Epistles, it becomes apparent that there is in fact a difference in the Christology of the three. Mark seems to have a lower Christology than the Pauline Epistles, which have a lower Christology than the book of Revelation, which has a very high Christology.

The King James version of the Bible affected many things and had a major impact on society and the English language. It was created by King James to benefit and fill a request given by the puritans to King James. It took seven years to write and it became the English standard version of the Bible. The King James version includes a lot of formal and poetic language to describe stories and events in the other versions of the Bible. It taught the Bible in a different way making it easier for some people to understand and believe in the stories and truths of the Bible. This version is the most influential version of the Bible. It is also the most referred too and the most popular for many groups of people. Overall it is a descriptive and creative translation that combines truth with poetic art and beautiful language appealing to many different groups of people.

The Gospel According to Matthew is the first book of the New Testament in the Bible, and is a Gospel narrative. The narratives provided by the Gospels in the New Testament are here to provide us with descriptions of the life, death, and resurrection of our savior Jesus Christ, as well as to share His teachings. Like any other narrative, it is important to understand the historical and literary contexts surrounding the Gospel of Matthew, as well as the importance and significance of Matthew itself. As a Gospel, Matthew is here to present us with the narrative of Jesus Christ as our Messiah, as promised in the Old Testament Prophesy. While it is important to evaluate the extensive context surrounding the narrative of Matthew, the meaning behind the narrative can be found through relating it to the various events that are described in the other Gospels. By comparing the Gospels, it is easy to evaluate the underlying meaning and significance, within the context of the Gospels. Because the Gospels were written as narratives to provide us with information on the life and death of Jesus Christ, and all that happened in between, it is important to compare the different accounts described in the Gospels whenever possible. In doing so, it is possible to examine the Gospels within the appropriate context. With 4 Gospels (Matthew, Mark, Luke, John), it is important to compare them with one another in order to further evaluate the importance of Jesus Christ, as he is the