Red, White, and Black Essay

Is it racism or economics which hinders many African American communities from progressing economically in the 21st Century? This research proposal will address this question by examining the social and psychological impact caused by racism and the economic impact it’s had on the African American community. This proposal will further investigate whether the emotional scars of slavery continue to hamper African American progress or if racism is actually the cause.

Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless

The introduction of Africans to America in 1619 set off an irreversible chain of events that effected the economy of the southern colonies. With a switch from the expensive system of indentured servitude, slavery emerged and grew rapidly for various reasons, consisting of economic, geographic, and social factors. The expansion of slavery in the southern colonies, from the founding of Jamestown in 1607 to just before America gained its independence in 1775, had a lasting impact on the development of our nation’s economy, due to the fact that slaves were easy to obtain, provided a life-long workforce, and were a different race than the colonists, making it easier to justify the immoral act.

Throughout history, African Americans have encountered an overwhelming amount of obstacles for justice and equality. You can see instances of these obstacles especially during the 1800’s where there were various forms of segregation and racism such as the Knights of the Ku Klux Klan terrorism, Jim- Crow laws, voting restrictions. These negative forces asserted by societal racism were present both pre and post slavery. Although blacks were often seen as being a core foundation for the creation of society and what it is today, they never were given credit for their work although forced. This was due to the various laws and social morals that were sustained for over 100 years throughout the United States. However, what the world didn’t

In the seventeenth century, European people begin to settle in the North America. They started to invest in the natural resources in the eastern America using the best resource they found in the land, captured Native Indians. Many poor European people migrated to North America for opportunity to earn money and rise of their social status. They came to the America as indentured or contracted servants because the passage aboard was too expensive for them. By the time many Native Indians and indentured servants die from the hard labor and low morality rate, masters of the plantation purchased more slaves from Africa to profit themselves. The “Virginia Servant and Slave Laws” reveal the dominant efforts of masters to profit from their servants and slaves by passing laws to treat slaves as their properties and to control servants and slaves by suppressing the rebellion using brutal force. Masters and rich planters sought to earn more profit from mercantilism, or trade, economic system by violating the civil rights of Native Indian, African, and poor European people and this thought and practice still exist today as a form of racism and segregation in America.

Anthropologists have always had their discrepancies with the word culture and its background significance. There have been numerous definitions that have filtered through the field, yet not one that everyone can accept or agree with. Franz Boas, an anthropologist in the early 20th Century, and his students, had a difficult time figuring out the objective of what culture is. Culture is about learning and shared ideas about behaviour. Although Boas and his students had a slightly different idea in mind. They ultimately reached a conclusion, a definition of culture in their view that is a contradiction in terms. Boas sates that, “ culture was expressed through the medium of language but was not reducible to it;

At this point, plantation owners were more focused on the profits they made then their slaves. Although the author uses the document to discuss slavery on cotton plantations, there were many other industries where slaves were equally badly off. This document directly supports the author’s argument indicating the difficulties that many Americans faced due to the revolutions of the early nineteenth

Abraham Lincoln once said to George Robertson “‘Can we, as a nation, continue, together permanently—forever—half slave, and half free?’ The problem is too mighty for me. May God, in his mercy, superintend the solution.” (Hobson, 1912) This he wrote in a private letter in 1855. It was another year before Lincoln felt ready to think about saying the same thing in a way that would be really heard. He made his position clear September 18, 1858, stating “I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races,” going on to say that he opposed blacks having the right to vote, to serve on juries, to hold office and to intermarry with whites. (Mintz, S., & McNeil, 2016) The Civil War in the United States was inevitable. The great sectional differences between North and South were far too great, and the main reason for these differences was the fact that slavery underlay both the southern economy and society. No one, not even Abraham Lincoln could dispute the growing gap between the nation at that time.

Throughout the early 1800’s, presidents shared various opinions respecting slavery, but every president’s ambition included producing a successful, united country. Andrew Jackson reflected that goal in 1835 during a post office mob in Charleston. Abolitionists dispersed antislavery propaganda throughout the South, which infuriated Southerners, motivating a conflict at a post office in which slavery adherents plundered and destroyed abolitionist material. Jackson’s reaction displayed the necessity of an undivided union by advising his followers to remain calm (Latner 29-32). James Madison demonstrated comparable actions by predicting that slavery would induce United States’ downfall as a whole. Madison, therefore, emphasized the importance of staying attached and not allowing slavery to tear the country apart, suggesting free blacks colonize in Africa to promote a gradual termination (“Posterity” 3-4). The urgency to maintain a cohesive unit affected decisions made by both Andrew

From the time of the colonial period to the early national period, hardships came about because of differing opinions and views on peoples’ rights. Slavery was a major issue for African Americans along with issues involving equality, race, and liberty. Slavery mainly arose because of the high demand for crops and goods as the world evolved. In the articles by Morgan, Breen and Innes, Holton, Levy, and Rothman the issues dealing with slavery, liberty, and equality are discussed. The main issue over the course of time dealt with the American paradox and how slavery made such an impact on society.

This book review was on the book of Race Riot: Chicago in the Red Summer of 1919. It was a long-term study done by William M. Tuttle, Jr. Its objective was to make a comprehensive documentation of the events of 1919 in Chicago. The book dealt with all aspects and perspectives of the event. The author’s objective was to leave no stone uncovered. That every aspect would be talked about in detail. Some important aspects that he arose throughout the book are going to be the focal point of this book review.

The black freedom struggle has not yet come to an end – there are still prejudiced and racist radicals that try to negotiate white supremacy and dominance in order to prevent the blacks from their long wait for equality. Consequently, the movement has progressed very sluggishly in the past few centuries. Nevertheless, the campaign for equal rights has led to the triumph over slavery and has led to the accrual of suffrage rights. However, this is still not enough, not after centuries of enslavement, lynching, segregation, and discrimination. Oftentimes, there is still no justice in court houses, especially when black people are accused and convicted, even for the simplest of crimes – as compared to the white and powerful who are charged for heinous misconducts and get away scratch free. Hence, throughout the period of the Blacks’ long fight for freedom and equality, several Black intellectuals have come front with ideas that could administer better treatment for their people. A good strategy to encourage the black populace to fight for their freedom and their rights is by inverting popular ideas so that there is a clear distinction between the reasonable and unreasonable notions of equality and justice. Thus, it was not uncommon for these literati to undermine dominant discourses in order to bolster their own analyses. Among the discussed black intellectuals who inverted prevailing dissertations, three that stood out the most are Frederick Douglass, Anna Julia Cooper, and

In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than

Race, Class and Gender issues are commonly brought up. Throughout history many groups have been stigmatized not just for their race, but for their sex, and class as well. People of lower class incomes get slandered for where they live and for not having the economical means to purchase most common goods. Women have been considered the weaker sex for centuries, and currently, some of the old fashioned and ignorant theories on women being subordinate to men prevail.

Throughout this course we learned about slavery and it's effects on our country and on African Americans. Slavery and racism is prevalent throughout the Americas before during and after Thomas Jefferson's presidency. Some people say that Jefferson did not really help stop any of the slavery in the United States. I feel very differently and I will explain why throughout this essay. Throughout this essay I will be explaining how views of race were changed in the United States after the presidency of Thomas Jefferson, and how the events of the Jeffersonian Era set the stage for race relations for the nineteenth century.