Redemption And Utopia

Although comparing one society to another does not require them to be different in government or human behavior, it does necessarily weight one’s faults against its victories to render it better or worse than the other. This comparative structure, found between Thomas More’s two books of Utopia, poses the country of Utopia opposite the broader communities of world civilization. Despite the comparison of Utopia as distinct from and morally better than widespread society, in truth Utopia is, at best, an extension.

During this time the only thing predictable about politics in Reconstruction was its unpredictability. Colfax massacre being one of the bloodiest encounters of Reconstruction, serves as the base to Nicholas Lemann's book. Redemption is a story that shows the violent overthrow of Reconstruction in Louisiana and Mississippi in the 1870s. Brief knowledge is known to historian, but very little is known by the general public. In Lemann’s demonstration of the Civil War and Reconstruction, "redemption" is a very ironic term, and a huge play on words. Redemption was a term white supremacists used to commemorate the destruction of what they thought to be the vile imposition. Lemann’s way of embracing the white supremacist nomenclature, he made the paradoxes and the contradictions much more vivid.

Messiah/Christ: In the Christian religion, the Messiah was a savoir who would bring the “Last Judgment.” They believed that Jesus, or Christ meaning “God’s anointed” in Greek, was this savior.

The first misunderstanding between Jews and Christians is that Jews are still searching for a Messiah, Jeremiah 23:5 (“the days are coming,” declares the Lord, “when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land). While Christians believe that the Messiah has arrived. The challenge here is that this formulation attributes to the expectation of a Messiah, a prominence and a centrality it has not usually had in Judaism. Christianity is a Messiah associated religion to an extent that Judaism is not. Although in Judaism the rate has varied from a different century to the other and from one branch to the other, the messianic age expectation, of a period of justice and peace, has always been more important (Fisher, 2010). In any case, the coming of messianic age and the Messiah appearance are connected together. When justice and peace arrive, then, will be the period to identify that the Messiah is. Until then everybody has the task

"The three-step key to happiness when everything is down is - Redemption, Reconstruction, and Recover." Redemption, Reconstruction, and Recover demonstrate how the Reconstruction era prevailed. The Reconstruction era did redeem and reconstruct the United States but did not recover it. However, the United States still hasn't fully recovered because we still struggle with discrimination. For example, during the era, slaves were freed from slavery and received suffrage (the addition of 3 new amendments to the Constitution). But, the whites were not able to come to terms with the new Constitution. As a result, they continued to discriminate against the former slaves because of their new rights. Instead, we have to define the most important factor

In my personal opinion, there is no feasible way to create a true utopia in a world of imperfect humans, but there are many improvements we can make to America today. Criminals will always break the laws that keep us safe and happy, greedy aristocrats will always try to amass more than their fair share of wealth, and corrupt politicians will always lie and cheat to further their own agendas, but the doesn’t mean we can’t make the world we live in better. A few of the areas that we can definitely improve in the most are education, career benefits, welfare, and criminal justice.

A messiah is a rather ambiguous term. It mainly means an anointed one; usually a messiah is considered to be a son of David and would reestablish Israel to what it once was. Because messiahs are anointed ones they would typically be Jewish priests, prophets and kings. However, a Messiah can also be a warrior, or a man of peace. (CITE) A messiah was to reestablish unity among the Jewish people and navigate through the hardships and oppression that they went through during early Judaism and bring a sense of freedom and relief. An array of messianic claimants came forth during the two peaks of Jewish rebellion, the death of King Herod the Great and the first Jewish war against the Romans.

The early beginnings of the Common Era displayed several Jewish expectations of the Messiah that were complex. As compiled in the Dr. Peter Flint, some was expecting the return of Elijah (Mal 4:5-6, Mark 6:15), or even Moses (Deut 18:15-19, John 1:21) and many expected the Messiah to be a descendent of King David, one that would arrive in Bethlehem . Apart from the background of messianic expectations seen in modern Bibles, several sectarian scrolls shed light on such expectations. Four select texts from the Dead Sea Scrolls in Cave 4 helps shed some light into this area of messianic expectations and will aid help answering this question on who was the Messiah.

In our lives today, we take advantage of all the luxuries that are presented daily. Freedom alone is one of the greatest luxuries we possess as an American nation. In Death and Life of Great American Cities by Jane Jacobs and Utopia by Thomas Moore, we are presented two life styles, which some might consider very similar in various ways. Both authors focus on a peaceful living lifestyle, to better the people of the nation. Although some of their specific details are different, I believe that Jacobs would definitely approve of the features that More develops in Utopia.

     Sir Thomas More writes, in his book Utopia, about a society that is perfect in practically ever sense. The people all work an equal amount and everything they need for survival is provided. Most importantly is that everyone living in this perfect society is happy and content with their everyday lives. In this society everybody supports everyone. The community is only as strong as its weakest link. For society to progress everyone must work together. Opponents of the Utopian system, however, feel that the strong should not have to look after the weak. Progress would be maximized if all the resources are spent on the people most qualified to help society. A Utopian society, as perfect as the one

Firchow, Peter Edgerly. "George Orwell's Dystopias: From Animal Farm to Nineteen Eighty-Four." Bloom's Literature. Facts On File, Inc. Web. 11 Mar. 201

Through time and ages, Jesus has been called by many names. The name Messiah is a translation of the Hebrew term Messiah (jyiv’m) meaning the anointed. This means that Jesus is the anointed one who came to save the world from damnation. The name king refers to Jesus as having dominion over all authority, in the heart. He is the ruler over all Kings, and none can prevent him from accomplishing his purpose. “Which God will bring about in his own time God, the blessed and only Ruler, the King of kings and Lord of lords,”(1Tim.5:15 NIV),

The title "Christ" is used most often for Jesus in throughout Luke and Acts. “Christ” also served as foundation in constructing Jesus’s journey from earth to him being exalted [1, pg 14]. It refers to Jesus as the Anointed One of the Lord, the Messiah. The title was first used in Luke 2:11, and the strength of this title was clearly outlined in Luke 1:31-35, which described the role of Jesus as the Messiah. Stating that he was the royal figure promised

Each citizen of Utopia should value total and complete equality above all else. Total and complete equality encompasses social matters and governmental matters; no individual is above another in any capacity. This also applies to dealings with the structure of government: the needs of the individual are equal to the needs of the government because the government is the people. This is achieved through the elimination of social hierarchy. Man cannot think of himself as better than his peers if they are equal parts of a whole.

The world in any society has two sides, Utopia which is defined as the perfect world and the peaceful life that is free from disasters. This word " Utopia " is derived from Greek roots by Sir Thomas More which means "a good place" (More 37). Merriam Webster defined Utopia as "an imaginary place, all life aspects are perfect, as the world suffers from nothing" (Webster 19). while Dystopia is defined as an imagined universe in which the unequal society controls the fancy of an ideal society which are maintained through technological, moral, corporate or totalitarian control " Beauty of dystopia is that it lets us vicariously experience future worlds but we still have the power to change our own" (Condie 75). in which the genre challenges utopia’s