Redemption In Les Miserables

Soon after the main character Jean Valjean is released from prison, he steals silver candlesticks. He is caught, but the Bishop makes the selfless decision to forgive Valjean. He gives the candlesticks to him, and wants him to live a better life. “The bishop approached him and said, in a low voice, 'Do not forget, ever, that you have promised me to use this silver to become an honest man.' Jean Valjean, who had no recollection of any such promise, stood dumbfounded.” The bishop then stated, “Jean Valjean, my brother: you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!” In Les Miserables, we see the results of the Bishop choosing to be selfless, and forgiving Jean

During this time the only thing predictable about politics in Reconstruction was its unpredictability. Colfax massacre being one of the bloodiest encounters of Reconstruction, serves as the base to Nicholas Lemann's book. Redemption is a story that shows the violent overthrow of Reconstruction in Louisiana and Mississippi in the 1870s. Brief knowledge is known to historian, but very little is known by the general public. In Lemann’s demonstration of the Civil War and Reconstruction, "redemption" is a very ironic term, and a huge play on words. Redemption was a term white supremacists used to commemorate the destruction of what they thought to be the vile imposition. Lemann’s way of embracing the white supremacist nomenclature, he made the paradoxes and the contradictions much more vivid.

"It is precisely of him that I wished to speak. Dispose of me as you please; but help me first to carry him home. I only ask that of you." Upon examination of Les Miserables, it is clearly evident that the elements of Forgiveness, Self – Sacrifice, and Courage are only a few of the main themes Hugo wanted to develop.

Jean Valjean went through the ultimate self-sacrifice, giving up everything he had in life, which was Cosette; he decided to give her to her lover Marius. He had watched and knew that Marius was in love with her. He found him at the barricades and saved him. “Jean Valjean, in the thick cloud of combat, did not appear to see Marius; the fact is that he did not take his eyes from him. When a shot struck down Marius, Jean Valjean bounded with the agility of a tiger, dropped upon him as a prey, and carried him away” (Hugo 389). He saved Marius so he could save Cosette; he rid himself of his protective bond for her benefit. He sacrificed what he wanted most, to give her what she needed. Although he had never experienced a happy life, and no one ever sacrificed for him, he sacrificed his well-being, money and heart to keep a promise.

Sir Lancelot is the dominant figure in Le Morte D'Arthur who presents us with the theme of sin and redemption. Sir Agravaine and Sir Mordred expose the courtly romance or otherwise adulterous affair between Sir Lancelot and Queen Guenever. This sets in motion the conflicts and other events leading up to the death of Sir Lancelot and many other noteworthy characters. Sir Lancelot betrays both King Arthur and Queen Guenever. If he is truly a noble character as Sir Gawaine, Sir Gareth, and Sir Gaheris describe, would he have involved himself in such a treacherous act? Sir Agravaine says, “I marvel that we all be not ashamed both to see and to know how Sir Launcelot lieth daily and nightly by the queen, and all we know it so; and it is shamefully suffered of us all, that we all should suffer so noble a king as King Arthur is so to be shamed” (Location 12810). Sir Lancelot’s betrayal raises opposition between the knights and breaks up that which should remain united. His betrayal reaches beyond the king and queen. Thus, it is not a surprise that the consequences of his sin affect the lives of so many.

Forgiveness is a necessary part of human existence, although it is rarely easy to give, and sometimes hardest to give to ourselves. The Kite Runner illustrates humanity's tendency, and even willingness, to dwell on past mistakes. The opening sentence sets this theme with "I became what I am today at the age of twelve," as Amir unapologetically relates how he believes one action at that young age defined his entire life. However, as the novel progresses, the reader comes to the conclusion that it was not one action, but a series of choices and events that created Amir's persona as an adult. By holding onto his guilt and fear of discovery, Amir could only bury his past for short periods of time before his own conscience uncovered it and the

The only way to have full redemption is to tell the truth. In The Kite Runner, by Khaled Hosseini, Amir is a boy living in Kabul, Afghanistan, as the son of Baba. Who is a wealthy businessman of great success. He is a very generous person, building an orphanage, giving to the poor, and lending money to friends in need. Baba has a very well acquainted business partner and a good friend Rahim Khan, who gives Amir great attention that Baba does not give to him. They have Ali and his son Hassan, who are servants to them. Amir and Baba flea Kabul when the Soviets invade Afghanistan, leaving everything behind. When they emigrated to America, Amir and Baba live in great poverty. Baba is a manager at a gas station, then gets lung cancer and dies. He has a lot of guilt, giving to people and doing good deeds is not a way to redeem one’s self.

Charles Dickens’ A Christmas Carol presents to the reader the transformation of an egotistic, miserable man, named Ebenezer Scrooge, to a compassionate and merrier elderly who finds the true perception of Christmas. Good afternoon, my name is Hayley Harris-Organ; I am here before you to address the importance of studying the humorous yet stern approach to Scrooge’s plight in the novella A Christmas Carol. This short novel acknowledges the threat of holding a selfish life. The author makes a clear reference to greed, cost on fate and redemption in the text.

Redemption often manifests itself in those who seek affirmation from those around them due to their own actions. During the 14th century, as the Christian influence continues to spread across Europe, self-awareness begins to increase among the population, and with it, the need for acceptance. When acceptance paired with self-awareness welds itself to the hearts of a nation, people increase the need of redemption, rather than forgiveness. Especially common in royalty, the need to prove one’s worth often guides the choices made in sporadic moments. Throughout Henry IV, written by William Shakespeare, the theme of redemption weaves itself into the life of Prince Hal as he seeks approval from his father as well as from himself, to demonstrate that redemption becomes necessary in order to truly be at peace with oneself.

“For you, a thousand times over.” In The Kite Runner by Kahled Hosseini, there is a recurring theme of redemption that is portrayed by various literary devices. Kahled excellently juxtaposes devices such as irony, symbolism, and foreshadowing to show redemption within his first novel.

In the Kite Runner, Khaled Hosseini wrote that “true redemption is […] when guilt leads to good” (Hosseini 302). this connection between suffering and redemption develops throughout the whole story. Hosseini hints that sacrifice leads to redemption in the book the Kite Runner through the actions of Baba, Sanaubar’s return, and Amir’s journey to atone for his sins.

Khaled Hosseini’s The Kite Runner is an award-winning novel and considered one of today’s most popular, contemporary classics. The story is one of familiar themes such as loyalty, forgiveness, betrayal, love, and redemption. It follows the tale of Amir and how he must atone for his sins and find a way to “be good again” (Hosseini 2). The quintessential message of this book relies on the idea of second chances. Themes of redemption, betrayal, loyalty, and forgiveness are not only shown without doubt through this book, but are also common among many literary works and religions. Hosseini is successful in showing the significance of these themes throughout the novel.

What do you think about when you're talking about forgiving? Family? Friends? Well, in the book 'The Tale of Despereaux', it was family.

Jean Valjean sacrificed much as he sought redemption. One of the first sacrifices that Jean Valjean makes is that of his identity, during the Champmathieu affair. As Monsieur Madeleine, Jean Valjean was a trusted official in a high position. He struggled with himself when he heard that the ‘real’ Jean Valjean had been caught: should he stay in M—sur m—where he was comfortable and popular, or do the right thing, remove a man from an undeserved galley life, and become a convict once more. When Madeleine revealed himself as Jean Valjean, he forever gave up that comfortable position of authority. He became a convict again – a wanted convict. He would now live out the rest of his life hiding, of not running, from the police. Jean sacrificed his safety. Saving Marius’ life by carrying him through the sewers also proved to be a sacrifice. Jean’s entire existence revolved around Cosette. She was what kept him on the track the bishop set him on. He adored her. He was devastated to learn that she was in love with Marius, yet he saved

Javert always invokes God to justify his treatment of innocent people; Javert always hides behind a veneer of justice that masks his inability to forgive. The vision of Heaven that Javert expresses in the middle of Stars alludes to a place that has more on its gates about who cannot enter instead of those who can! By refusing to show mercy to others he ultimately kills himself both metaphysically and literally. The mind that dwells only on God’s anger cannot truly live the vocation of the Christian. His sin of righteousness ultimately leads to a slippery slope when it comes time for repentance. The bitter soul says, “If no one can live up to the demands of God, then what is the point?” He who thinks thus damns himself to hell on Earth (though I think that condition exists on this side of the veil only). Javert stands as a warning to Christians who get too caught up in the negative of God’s arithmetic and not the