Redfern Community Profile

Throughout history, the Native people of North America and the Europeans have continually had arguments and disputes over land. To this day there are still issues trying to be resolved. Twenty years ago, the beginning of one of the most violent and intense land disputes in present day Canada occurred. This event is now referred to as the Oka Crisis, named after the town Oka in Quebec. This crisis caused a confrontation involving the Quebec provincial police, the Canadian armed forces and the Mohawk people.1 The stand that the Mohawk people took in the town of Oka became a major revelation for the aboriginal people spreading awareness of aboriginal rights across Canada.

One of the most contentious issues in Canada's history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.

During the Frontier period, Indigenous peoples resisted the non-Indigenous settlement of Australia, throughout 1770-1890. During approximately throughout the 1890’s to 1970’s, the non-Indigenous retaliations occurred, resulting in protection, segregation and the stolen generations. Which initiated an ongoing impact on Indigenous communities.

Ruth Hegarty’s 1999 autobiography,” Is that you, Ruthie?”, Illuminates the trials and tribulations that were experienced by Aboriginal families under the 1897 Aboriginals Protection and the restriction of the Sale of Opium Bill. “The Act” encouraged Aboriginal Families onto reserves such as Cherbourg which in turn created a sense of entrapment in these camps as well as various Employment blunders that are still being reported on today.

In 1976 the Fraser government passed the Aboriginal Land Rights Act. Several state governments passed their own Land Rights Acts, which recognised aboriginal and Torres Strait islander claims to land and guaranteed them royalty payments from mining companies working there. Some laws enforced by the government became challenging for most indigenous people to abide by. Through the analysis of this information we understand the impacts the government and its laws had towards the indigenous society of

In 1965 a group of students from Sydney University formed a group, called Student Action for Aborigines, that’s purpose was to draw attention to the inequality between white and indigenous Australia based in New South Wales. It also hoped to decrease the social discrimination between white Australia and indigenous Australia as well as give support to aboriginals to withstand the discrimination they face daily.

The efficacy and implementation of the Northern Territory Intervention has received wide spread criticism due to the lack of prior consultation with the Indigenous Community leaders as well as the questionable reforms subsequently implemented. Amongst these reforms were the suspension of the Racial Discrimination Act (RDA) (Korff, J, 2016) and forceful leasing of Indigenous land to the commonwealth as documented in The Northern Territory National Emergency Response Act, 2007 (Cth). The Northern Territory Intervention consequently has had numerous negative impacts on the community, “The intervention has had consequences that will have repercussions for generations” (Dodson, 2016)

In 1967, a landmark event occurred for the Indigenous Community of Australia. They were no longer declared Flora and Fauna This means that Aboriginal people would be considered a part of the landscape and not humans in their own right.. In 1967, a Referendum was held by all members of Australian society voting on the issue of allowing Indigenous Australian to be a part of the census and thereby able to vote and be counted as part of Australia’s population. This achieved not only citizenship for Aboriginal people, but put the issue of Indigenous Rights on both the political and social platforms. This essay will look at the lead up to the Referendum, how Aborigines and their supporters communicated their belief in their rights to the

“However, Aboriginal people still struggle for more than words on paper. They require the enactment of visible justice, where aboriginal people have a pride of place and heritage that can be shared as well as respected.” (king, 2010, p.216).

The film Highway of Tears brought to light many issues faced by Indigenous persons however, its main focus was the missing and murdered women found along Highway 16 in Northern British Columbia. Majority of the women who are missing as well as those who were murdered are Indigenous women. This film displayed that although there are ways to prevent and possibly end the violence against Aboriginal women, no action was being taken by police or other government agents to do so. It was discussed how this as well as other wrongs done to Indigenous persons and communities, is a result of past and present colonialism.

Over the past 230 years, Aboriginals have protested in many different ways to gain rights, which they believe they are deserving of. Through aims of what they wanted to achieve, the processes they went through brought them disappointment over the poor results of some actions and pleasure over the success of others. Over those years, very few periods of protest have been as revelational or effective as the protests occurring between 1938 and 1972. During this period many different groups of Aboriginals have fought for the common cause of being recognised as people rather than interferences caught in the midst of Australians expansion as a nation.

Different ethnic backgrounds immigrate to Canada making it a very multicultural society. Immigrants coming to Canada have made it progress to a more multicultural society, making other nations believe that this is the case, however this does not include native societies that have been living in Canada for the longest period of time. The purpose of this paper is to analyze how Aboriginals live in Canada. This paper argues that aboriginals in Canada are not treated with the same equality as non-aboriginals livening in Canada, even though Canada is known as a multicultural society. By studying the history of Aboriginal settlement in Canada

The Redfern Park Speech (Year for the World’s Indigenous Peoples) was given by the Hon Paul Keating PM on the 10th of December 1992. The speech was delivered in the suburb of Redfern, the epicentre of Aboriginal culture in Sydney at the time and home to the Koori people. This speech recognised that European settlers, and their descendants, are responsible for the hardships that Aboriginal Australia has

This also ties into history and biography. The First Nation youth suicide is a public issues, which is noticed by the children’s advocate of Saskatchewan (Corey O'Soup) and Professor Chris Lalande of Victoria. The youths who commit suicide did not take their own life because of their personal troubles, but instead of the outside factors. Being bullied is a public issue has this occurs to many people all over the world. Education is one way to combat bullying. Schools and mental health support are a part of the structure, and the indigenous youth is a part of the agency. The history and biography behind indigenous communities have strong ties to drug abuse, and lack of social assistance. Cynthia Wesley-Esquimaux states “Legacy goes back to the historic trauma that was experienced in many of our communities, especially in the north where it hasn't necessarily been adequately dealt with"(CBC, 2016). In the podcast, a speaker from the Sask. First Nation group, notes that there is an urgent need for the government and Indigenous communities to develop a better relationship --- where politics should be kept separate. The First Nations and the government had a complicated relationship from early encounters. The government worked actively attempting to assimilate First Nations people by restricting their cultural

Each individual makes up the society as it is, and various characteristics and beliefs makes up an individual. Although, individual lives together with a variety of personal ideologies, emotions, cultures, and rituals, they all differentiate one person from the other making up one’s own identity. This identity makes up who one is inside and out, their behaviour, actions, and words comes from their own practices and values. However, the profound history of Indigenous people raises question in the present about their identities. Who are they really? Do we as the non-native people judge them from the outside or the inside? Regardless of whether the society or the government were involved in their lives, they faced discrimination in every