Reflection About Bilingualism

He argues that the Latinos and other bilingual people need to stand up for themselves and their culture and not allow the more dominant languages to overtake them. With the forced assimilation of Spanish speakers into the English culture, the Spanish language is slowly dissolving. Many non bilingual people want to eliminate all other languages beside the dominant language of English. Espada writes, “There are too many in this country who would amputate the Spanish tongue.” (4). By eradicating the Spanish language many bilingual speakers will lose both their sense of identity and their voice in the world. Espada claims that bilingual people want to learn English, but they also want to preserve their cultural identity. He explains how non-English speakers want to learn English, but continue to speak their native language; “I have never met a single person who didn 't want to learn English. What they want to do is also retain their own language, culture, and identity.” (9-10). By retaining their own culture and learning English they are able to participate in both cultures.

In the public, Espada has an equal reaction towards bilingualism. He believes that anyone should be able to speak their language anytime. Espada supports his view by describing an encounter with a man who threatened Espada because he was speaking Spanish: “‘That’s what they’re trying to do to all of us,’ . . . . ‘But it won’t work, porque yo hablo español con el corazón’” (Espada 96-99). The Spanish phrase translates to “because I speak Spanish with my heart”, which indicates that Espada will not cease conversing in Spanish even after a man threatened him for doing so.

When someone is bilingual it means they’re fluent in two languages. For Martin Espada this definition goes deeper. For him bilingualism means speaking two languages, but also letting the two languages become a part of him. When a part of someone’s identity is threatened, they don’t just sit back and let it happen, they fight back. This is the same for Espada. He’s been fighting back for the right to speak Spanish because for him he finds that “the best way for me to maintain Spanish is to fight for the right to speak Spanish” (17-18). He stands up to oppressors that don’t want him to speak Spanish, and keeps fighting.

According to Martin Espada’s essay, “The New Bathroom Policy at English High School,” bilingualism represents a sense of self identity, a passion and love for speaking two languages, and the ability to embrace and preserve another culture. Espada has a love and passion for bilingualism and the privilege he has to

Around 1959, bilingual education took flight in the United States. Starting in Miami and quickly making its way San Francisco, bilingual education soon led to the Bilingual Education Act, which promoted “No Child Left Behind”. Only twenty years later, the act acquired the attention of high schools around the country. Nonetheless, bilingual education is not always taken to be the cure-all for acclimating immigrants to the United States. In his article “Aria: A Memoir of Bilingual Childhood”, Richard Rodriguez argues that students should not take part in bilingual education by explaining how it takes away individuality and a sense of family through the use of ethos, diction, and imagery; Rodriguez also uses parallelism and ethos to point out how a bilingual childhood can help students feel connected to society.

In his essay, “Aria: Memoir of a Bilingual Childhood” by Richard Rodriguez, goes into detail about the struggles he is faced with growing up as a Bilingual Hispanic in America. He was an immigrant living amongst upper class American’s with his family. Strictly speaking Spanish gave him a sense of safety and comfort. In school, he would not feel comfortable speaking and was not sure where he belonged. When he first started school, he was a part of the bilingual program up until his parents were informed if would be better for him and his family to learn English. Rodriguez struggled at first with the battle of losing the closeness he had with his family. Feeling like he had lost his cultural background and let his father down. Explaining the struggles, he overcame to become who he is today.

I taught for 25 years at an inner city school. My students were all second language learners, and often their parents were totally illiterate. I entered this career not as a teacher, but as a social worker turned teacher. The Los Angeles Unified School District was in dire need of bilingual educators, so they offered a district intern program where I took college courses while I worked in the classroom.

As a child, I was simultaneously immersed in three completely different cultures. My mother was Chinese, yet spoke Vietnamese, my father was white, and I lived in a predominantly Spanish community. These contrasting lifestyles and cultures truly showed me the difference between a public and a private identity, and the importance behind bilingualism in the world today. However, before I can recount what I’ve learned, we must first discuss two contrasting concepts about bilingualism from two very accomplished and controversial writers: Martín Espada and Richard Rodriguez.

Rodriguez defines bilingualism as he elaborates on his story of learning English. Arriving to the US and only speaking Spanish challenged him and his family. Their home illuminated a safe place, a place where he could speak Spanish. At school, his teachers would call on him purposefully trying to make him speak/learn English. In despair he mumbled, until the day his safe place disappeared when his parents began to speak English at home. Now with no outlet, he attempts to raise his hand in class and communicate with others. This monumental shift of avoiding speech to trying to communicate helps Rodriguez explain “Sound and word were thus tightly wedded” (23). The liberating moment where he can comfortably communicate with others without such a big effort rewards Rodriguez, for he can fit in with society: “And the point was not self expression alone but to make oneself understood by many others” (21). To talk comfortably with others provides a source for community and self expression. Although Rodriguez had a difficult time learning another language, he views bilingualism as someone who can fit in with multiple communities and has a balance of public and private life.

Although bilingual education has some merit, avoiding the implementation of the more popular language of a community is detrimental to the incorporation of mostly you people in society and hinders their ability to develop a keen sense of identity. For example, "language gets learned as it gets used (7).” In other words, one masters the language as he speaks it. Speaking and language skills tend to sharpen if they are used regularly. Rodriguez argues that learning both languages and using them rather than leaving one begins to lead to a better sense of identity and freedom. But according to Rodriguez it makes one become insecure, growing up

In “The New Bathroom Policy at English High School,” Martin Espada reveals his definition of bilingualism. Through Espadas stories and arguments, he states that bilingualism means having a sense of identity and culture with the languages that you speak. He supports his idea of bilingualism by telling his audience that people who don’t speak English want to keep their language, and everything that comes with it, alive. Espada states, “What they want to do is also retain their own language, culture, and identity” (165-167). Espada values his concept and belief of bilingualism and he helps others by writing about it because he knows bilingual speakers face discrimination and harassment every day. When Espada was being mistreated by an English speaker on the street, he stood up for himself and said, “He can

Rodriguez builds a formidable case against bilingual education with his bilingual childhood experiences. Rodriguez grew up speaking Spanish, but then learned how to speak English later in life so he knows what effects bilingual education has on bilingual kids who grew up speaking a private language at homes. When Rodriguez first came to the United States in Sacramento, California he understood “about fifty stray English words” (Richard Rodriguez “Aria: A Memoir of a Bilingual Childhood”). He was a Mexican immigrant whose family only knew how to speak Spanish. The neighbors of Rodriguez’s family didn’t like them, so when they were out walking they would tell Rodriguez’s parents “Keep your brats away from my sidewalk!” (Rodriguez 571). Rodriguez loses the “special feeling of closeness at home” when he learned English (Rodriguez 577). Personal experiences are what makes him a credible author. Rodriguez used strong ethos and pathos appeals, but he didn’t use strong logos appeals. He didn’t use facts or reasoning in his memoir to prove his points against bilingual education.

Espada describes how non-english speakers experience discrimination and xenophobia in their daily lives while Rodriguez describes bilingualism from educational standpoint, which from a personal experience I understand clearly by what Rodriguez said about private and public languages because from my standpoint Chinese would be my private language.

Why should people nowadays see languages as a big prize? A person speaks more languages have more opportunities are skewed to him because he benefits the profit comparing to a person who speaks only one standard language. It is time for globalization and its effects on children for speaking other languages as a must. In two articles “Aria: A Memoir of a Bilingual Childhood” by Richard Rodriguez and “Whose Voice Is It Anyway?” by Victor Villanueva, the two authors both expressed their opinions on native language and how the assimilation impacts a child. However, Rodriguez believed that the assimilation was beneficial for him as he had grown up in the English-speaking world and he disliked bilingual education which created many controversy.

Bilingual education is an academic approach followed by some instructors, which is using the native language for new English learners for instructions. Within the international context, bilingual education has become a necessity due to the high number of immigration, colonialism and the great number of local languages (Yushau & Bokhari, 2005). This approach in instruction has reflected back positively or negatively in many dimensions such as social, psychological, and pedagogical. However, bilingual instruction is an effective way of teaching English as a second language, in case of well implementation it can be seen as an educational advantage. This literature covers a wide variety of opinions that revolves around a topic that researchers find it controversial, this review will highlight the major question and findings which emerge in