AFAS 160D: African American Literature is a thought-provoking course detailing the dynamic culture and literature African Americans have produced in American society. The readings provided challenge our stereotypical way of thinking when it comes to privilege, discrimination, racism, and oppression. These readings include Parable of the Sower by Octavia Butler, The Institutionalist by Colson Whitehead, a variety of poems, and more. No matter what content the course puts out, it is always an enjoyable read. The online part is also a positive aspect because it can fit into anyone’s tenuous schedule. I rarely have time during the day, so I work on this class either at my shifts as a Desk Assistant on campus or at night, when I can find that free time. I feel neutral about the assignments because for a gen-ed, there was quite a lot of work. The assignments were related to the readings and helped me better understand them, but it seemed a little excessive. For this class, the website Notebowl is used instead of D2L. This change tripped me up at first, but over time, I started to understand and get use to it. Notebowl is more online-friendly than D2L and allows for better communication across all boards (professor-student, TA-student, student-student). The only downside is the $25 cost and I hope that can be subsidized in the future. In this order, I will tell any potential student about the course and why they should take it.
My mind ordered the reasons above in that way because of importance. The meat of the course, the readings, are by far the most essential component of the class. If the readings did not fit the vibe of the class, were few and far between, or were too daunting, then I would not recommend the course. Nonetheless, Professor Carter bestowed upon us glorious readings that were same part intriguing, entertaining, and thought-provoking. The readings made the course for me and broadened my library all together and, specifically, for African American literature. What differentiates this class from others is that it is fully online. Every semester in my collegiate career, I have taken an online class. For me, it allows me to not be swamped during the day and work on it at night, where, sometimes, I am
When I first got accepted into Stuyvesant High School, I heard countless of rumors stating: “Oh the workload is terrible”, “The competition is so fierce” or “Out of schoolwork, extracurriculars, or sleep: you can only pick two.” I found it hard to let it faze me, since I graduated from one of the most prestigious middle schools. However, the rumors transformed into reality when I stepped into Mr. Nieves’ Freshman Composition Class. The workload at the beginning of the year was brutal, coupled with assignments from other core classes that seem unaware of the workload of other teachers. Reading assignments were a regular, and there were journal entries and occasional quizzes to keep us in line. What made it bearable was the friends I made in that class; everyone had their own opinion about the topic we were talking about, and listening to other perspectives really broadened my horizon and enriched my learning experience in Stuy. Another thing that this class has taught me is the importance of time management, a skill that I will carry on for the rest of my high school career and life. When I choose to sign up for Mr. Nieves’ AP American Literature class in my Junior Year, I was hoping to relive the discussion-based lesson plans and meet more outstanding peers. I was not disappointed, to say the least, reflecting through all the experiences at the end of the course. The lesson plans he laid out for us were an interesting mix between small lectures and class output, and what I
African American Studies is a very complex subject. To confuse African American studies with black history is a common occurrence. African American studies is much deeper and more profound than just Black history alone. There are many unanswered and unasked questions among the Black American culture which causes confusion and misunderstanding in modern day society. In unit one there were many themes, concepts, and significant issues in the discipline of Africana studies. Both W.E.B Du Bois and Vivian V. Gordan touched on many concerns.
“The Black Studies Program: Strategy and Structure” was published Fall of 1972 in The Jounal of Negro Education. It’s contents are a relection on the years before when colleges and universitys were allowing African Americans to attend , but did not provide curriculum about or for African Americans.
The Merriam Webster dictionary defines “African American,” as an American who has African and especially black African ancestry. Being born in the United States and being American I have always been classified as African American, because my skin was dark, my hair was tightly coiled and because my parents were black. As a black child growing up here believed I was African American because my parent were African. I knew Africa from the Lion King and National Geography. I knew of the music because it played on a loop in our Georgia home, when I was trying to watch Disney or Nickelodeon. I knew of the food, because I was made to eat it instead of McDonalds. So to me, Africa and Africans where distant, it belonged in the world of fairytales.
As Americans, we are privileged with diverse experiences. With this comes a perceived understanding of many cultures and their influences but in fact full cultural literacy is impossible to achieve.
In a time when Africans were stolen from their native lands and brought through the middle passage to a land that claimed was a free country, a small African girl, who would later be known as Phillis Wheatley, was sold in Boston in 1761. In the speech, “The Miracle of Black Poetry in America”, written by June Jordan, a well respected black poet, professor and activist, wrote the speech in 1986, 200 years after Phillis walked the earth, to honor the legacy of the first black female poet for the people of the United States. Jordan, passionately alludes to the example of Phillis Wheatley’s life, to show the strength and perseverance of African-American people throughout difficult history and how they have overcome the impossible.
Over the course of this semester, I was introduced to many people, ideas, writings, and discussions that sparked my interest and enlightened me on African American history. However, I feel like this was just the beginning of my journey of learning the history of my people, as there is still so much out there to be brought to the surface. Prior to taking this course, I was always ignorant on the topic of African American history and simply made the connection to slavery. Additionally, I was unaware of other black activist, movements, and struggles that I had the chance to witness for the first time in this class. I came to a realization of how deprived of this information I was, because other historic events have been deemed more important. A quote that stuck with me throughout the course that was made by Arthur Schomburg was, “... African history and negro history, are the missing pages of world history”.
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of
African-American writing is the collection of writing created in the United States by journalists of African heritage. It starts with the works of such late 18th-century essayists as Phillis Wheatley. Prior to the high purpose of slave stories, African-American writing was commanded via self-portraying profound accounts. African-American writing came to ahead of schedule high focuses with slave accounts of the nineteenth century.
“The Book of Negroes is a master piece, daring and impressive in its geographic, historical and human reach, convincing in its narrative art and detail, necessary for imagining the real beyond the traces left by history.” I completely agree with The Globe and Mail’s interpretation of this story. One could almost see the desolate conditions of the slave boats and feel the pain of every person brought into slavery. Lawrence Hill created a compelling story that depicts the hard ships, emotional turmoil and bravery when he wrote The Book of Negroes.
Scholars have dedicated their time and attention to furthering the discipline of African American Studies and can define the field with many different definitions. Through looking at the origins and development in the study we can see how it became a legitimate academic field. As we study the writings of the African American intellect, it will fully explain the importance of the discipline. Their work will justify the study of cultural and historical experiences of Africans living in Africa or the African Diaspora. When examining the scholar’s arguments we can develop our own intellectually informed rationalization of the field of African American Studies.
When he actually did his own assignments, my subject was disturbed by how little African American history was taught, how much the African culture was ignored. “We spent half a semster on World War I and never talked about the black military units! I learned about the black efforts through my parents!”
Introduction to African American Studies was the class that I decided to take this summer because I am genuinely interested in learning more about the cultures and lifestyles of African Americans through out history and I want to further my knowledge beyond just learning about what was taught to me in secondary school. I do not know much about African American studies as I have not taken any courses on it or relating to it in the past but I hope that I can gain a lot of information on the topic through out this intellectual experience. I also hope to gain a better understanding of the history of Africans and African Americas and be able to dive deeper into this topic instead of just hitting the surface as I feel as though my previous experiences with this topic have covered. In just this first weeks lesson I have learned about the three great principles that characterize the “Black Intellectual Tradition” and how these three principles are used and perceived.
According to the College Board, “The aim of [the AP Language and Composition course] is to help students develop the ability to read critically and evaluate sources so that they can write from and in response to those sources. Students should learn to interrogate a text, not only to discern what it is saying but also to understand how and why it proposes what it does.” Students are strongly encouraged to take notes on their reading while they are reading (active reading), and read the text more than once. It is highly suggested that students purchase the novel to allow direct annotation in the book (for tips on annotating, click HERE and HERE). Students who are unable to gain access to the book via the library, online, through other means, must contact Mrs. Wright, Mr. Ziebarth, or Ms. LaFramboise no later than May 22, 2015.
The role of African American literature in recent years has been to illuminate for the modern world the sophistication and beauty inherent in their culture as well as the constant struggle they experience in the oppressive American system. When writers such as Langston Hughes, W.E.B. DuBois and Alice Walker present their material, they manage to convey to a future world the great depth of feeling and meaning their particular culture retained as compared with the culture of their white counterparts. Without this attempt at preservation, much of the richness of this community might have been lost or forgotten. At the same time, they illuminated some of the problems inherent within their society, including lack of education, lack of