Reflection Of Agamemnon

In book three of Iliad, “illustrious king” (9.126) and his Achaean armies fight the Trojans to stop wife stealing but despites that he still dishonors and takes Achilles prize, Breseis. Agamemnon in the Iliad can be seen as the mortal Aphrodite. In book three of Iliad, Helen disobeyed Aphrodite and she responds with rage and so does “lord of men” (9.112) in book one. Agamemnon feels that Achilles disobeyed him, so he answers with wrath just to show “how much greater [he] [is] than [him]…. for hoping to rival [him] strength for strength” (1.219-221). His statement makes Achilles furious with rage. “Why, why in the world if not for Helen with her loose and lustrous hair? Are they the only men alive who love their wives, those sons of Atreus? Never!” (9.411-414). Achilles expresses his feeling on how contradicting the whole Trojan war is and that is he going to involve himself, it will be for Bresies only. Bresies is who he loves not

Through the history of the world, man has always been driven by self gain and each man believes he is self justified. When Agamemnon and Achilles argue over the return of Chryseis and the prize Briseis, they both think they are right. Achilles convinces Agamemnon to return the stolen Chryseis but King Agamemnon takes Achilles’ Briseis as compensation. Agamemnon is most justified in his actions. No, he did not fight on the front lines with Achilles and his men, but as the king he has every right to stay behind his army and lead. A king should be ready to give everything for his kingdom, but that does not mean they should lead every charge. Many people have pointed out that if it were expected of a King to fight in every battle it would be impossible for him to

King Agamemnon has demanded Achilles give up his maiden to him after Apollo has forced him to give up his own prize (Homer 5). Achilles feels shamed that Agamemnon would demand such a thing but eventually does give up his prize (Homer 6). It makes him seem inferior. Because of this, he refuses to participate in battle because he is returning home (Homer 172). Refusing to fight is a shameful thing that brings honor to nobody. He can fight and seem inferior to Agamemnon or he can sit out and let his comrades die. There is no honor in this.

In exchange for Achilles’ tremendous skill in battle, Agamemnon tells the embassy to offer Achilles an enormous amount of treasure, including tripods, cauldrons, stallions, slave women, and even one of his daughters. Achilles declares in response, “His gifts, I loathe his gifts… I wouldn’t give you a splinter for that man! Not if he gave me ten times as much… not if his gifts outnumbered all the grains of sand and dust in the earth.” (page 264) Achilles is unwilling to consider forgiving Agamemnon and protect the fate of the Achaeans, even in exchange for this massive amount of timé. Instead, he holds onto the primal rage for Agamemnon. In addition, Achilles cites his desire to avoid dying in battle as a reason he continues to refuse to help. At this moment in the epic, Achilles’ desire to live out his live trumps any desire to gain material

During that entire time, Achilles’ justification for wallowing in self-pity is that he has been “dishonored”. This argument becomes null and void when Agamemnon offers lavish compensation for the affront. In addition to returning Briseis, Agamemnon offers Achilles seven unfired tripods, ten gold bars, twenty burnished cauldrons, a dozen horses, seven beautiful women from Lesbos, twenty Trojan women, his daughters’ hand in marriage along with a rich dowry, and the ownership of seven populous cities. Any reasonable person would have taken the offer but not prideful, bitter Achilles. Instead he continues on with the same old rhetoric and refuses to fight. As if standing idly by while his countrymen were being killed was not enough, Achilles has his mother call in a favor to Zeus asking him to help the Trojans so that even more Greeks would die during his absence. Not only did he abandon his comrades, he actually prayed for them to die because his pride had been hurt.

In The Iliad by Homer women in the Ancient World period were seen as possessions and property of men and consequently they were inferior to men. The Iliad begins in the 10th year of the war and starts off with Achilles and Agamemnon fighting over their war prizes, Chryseis and Brieseis. Chryseis’s father, priest of Apollo, asked Menelaus for his daughter back or he would pray to Apollo to send a plague to the Greek camp. Menelaus finally gives Chryseis back because

Angry and calling Agamemnon a hypocrite, he states, “I hate it like I hate hell / the man who says one thing and think another” (168). Strategically beginning his soliloquy with a hostile accusation sets the tone for the rest of the speech. This tone and structure is harsh, hyperbolic, and jumps between the two arguments from which he bases his response: “He cheated me, wronged me. Never again” (170), Achilles declares, focusing on the loss of honor and placing blame on Agamemnon. Just 29 lines after, however, Achilles switches his focus to the other reason for leaving. “Nothing is worth my life, not all the riches / they say Troy held before the Greeks came…” (171). This quick shift of focus is similar to a rant going back and forth between arguments. His mind is not balancing on one thought, but rather driven by emotions and rhetorical questions. For example, he brings up, “why do the Greeks have to fight the Trojans?” “Why did Agamemnon lead the army to Troy if not for the sake of fair-haired Helen?” “And now he thinks he’s going to win me back?” (169). This tone and these rhetorical questions serve to exaggerate and humanize the argument. Achilles can only deal with so much—he is only human, after all, and must be treated like one. He is not Agamemnon’s war puppet. The meaning and purpose for Achilles’ rant is not muddled in the harsh and edgy speech; it is simply shown in various ways. He will not fight for Agamemnon and is making it

Throughout The Iliad, Homer displays the influence of a women’s beauty on the affairs of men during war. For instance, Agamemnon, the king of the Achaean’s, is forced to return the women he has conquered, Chryseis, in order to save his army from the plague of Apollo. However, he refuses to be deprived of a prize and says, “But fetch me another prize, and straight off too, / else I alone of the Argives go without my honor” (Homer 81). Agamemnon’s command demonstrates his reliance on a prize for nobility and glory. Without a physical representation of his strength and war victories, Agamemnon is left with nothing to uphold his jurisdiction.

Achilles questions himself, "Should he draw the long sharp sword slung at his hip, thrust through the ranks and kill Agamemnon now?--or check his rage and beat his fury down?" (108). Here, Hera has Athena intervene to keep Achilles from killing Agamemnon, which shows how the gods control Achilles' destiny. The argument between Achilles and Agamemnon clearly shows that the two men have different opinions about the power of the gods, what is holy or unholy, and what is proper treatment of other men. These differences are one source of Achilles' rage.

In ancient Greece, it was crucial that men proved their masculinity in order to uphold their worth and earn them a place in social establishments. An important aspect of human life is a man’s masculine identity and how it plays a role in society. However with this idea of masculinity came limitations that were not to be crossed. Ancient Greek epics, the Iliad and the Odyssey, both function to provide their own view on masculinity in society through the reverse sex similes. In the Iliad the crucial role of Achilles as a warrior and his association with maternal protection, as represented through it’s reverse sex maternal similes, ultimately proves problematic. This intrinsic part of man to fight on the battlefield to win timê and kleos is ultimately

The Iliad: Book I, is about the conflict between Achilles and Agamemnon in the beginning of the Trojan War. It shows how vigorous Achilles’ rage was and that he is no one to mess with. The book states “Peleus’ son Achilles, murderous, doomed”. This shows his fury in just a few words. Achilles was a Greek hero who was the son of a Goddess named Thetis. He was an incredible solder; brave, violent and godlike. However, Agamemnon was the commander of the Achaean Army. He was greedy, aggressive and selfish. He was described as “the most grasping man alive”. He absolutely hated Achilles. I feel that he was jealous of how respected Achilles was among the ranks in the army because of his superior skills in the field of battle. Agamemnon claimed Chryseis as his prize, after sacking a Trojan town. Chryseis was a daughter of a Priest of Apollo, Chryses. He offered an enormous ransom to get his daughter back. At first Agamemnon didn’t want it but the people round him persuaded him that it would be best to let her go so they could be released from the plague that Apollo put on them. Agamemnon then poised to Achilles that he is going to steal Achilles prize, Briseis. This is when Achilles’ rage shows at its best. He nearly draws his sword to kill Agamemnon but he is stopped by the goddess, Athena.

Women in ancient Greece had very few rights in comparison to male citizens. Women were unable to vote, own property, or inherit wealth. A woman’s place was in the home and her purpose in life was to rear children. Considering this limited role in society, we see a diverse cast of female characters in Greek mythology. We are presented with women that are powerful and warlike, or sexualized, submissive and emotionally unstable. In many myths, we encounter subversive behavior from women, suggesting, perhaps, the possibility of female empowerment. While produced in an ostensibly misogynistic and oppressive society, these myths consider the possibility for a collapse of male power and the patriarchal system. In Homer’s epic poem The Odyssey,

The Iliad opens in the predicament of the Greeks who have somehow incurred the wrath of the gods. It is here that Agamemnon, supreme commander of the Grecian army, demand that Achilles give up his “prize” (Briseis) to replace his own “prize” (Chrysies) which he has to give up to appease the gods. Agamemnon has to

Achilles believed that he was not receiving his share of recognition for the work he was doing in the war effort. Achilles states, “You can take it that neither my Lord Agamemnon nor the rest of the Danaans are going to win me over, since it appears that a man gets no thanks for struggling with the enemy day in and day out” (Homer 7). Odysseus argued that Agamemnon would give him many rewards for his return to battle, but in Achilles’ reply he says that he doesn’t want anything from Agamemnon. He begins to come to the realization that he wants a long life rather than personal glory and wealth so he declines the offer.

Homer’s Iliad is undoubtedly focused on its male characters: Achilles, primarily, but also Hector and Agamemnon. Nevertheless, it seems that the most crucial characters in the epic are female. Homer uses the characters of Thetis, Andromache, and Helen as a basis for comparison to the male characters. Homer wants his audience to see and understand the folly of his male characters in choosing war over peace, aggression over kindness, and honor over family. While the behavior of these characters clearly speaks for itself, the contrasting attitudes and behaviors of the female characters proffer an alternative; in comparison, the reader can hardly fail to concur with Homer’s message that war, aggression,