Psalm 2 Research Paper

The book of Psalms contains some of the most beloved pieces of scripture across centuries and cultures of this world. Psalms have been frequently cited is sermons, devotionals, movies, poetry, and songs. Most often, Psalms are attributed to King David of the 10th century BCE. But regardless of the authorship of the different psalms, each seem to carry a special place in describing human relationships to God, to country, to friends, to enemies and more. As time has progressed, certain psalms have become favorites because of their encouraging and uplifting messages, such as the timeless Psalm 23.

This has 6 verses, at first he questions God then he calls God out. But then he worshiped God, he thanks God. For the things he have done for him. David was feeling hopeless, so he called on God. Just like in Carrie Underwood- “ Jesus take the wheel”. The young adult called for God when she felt powerless.

Introduction The creation of the earth and the reverence ascribed to the YHWH, King of glory is illustrated in Psalm 24. This psalm coupled with Psalm 23 presents a liturgical narration celebrating the kingship of YHWH. It is concisely assembled together in three different stanzas paving the way for worship. The back and forth questions and answers provide a significant discourse to usher in the presence of YHWH.

The author of Psalm 78 writes with intentions of giving hope to people after the Northern disaster in 721 BCE. He is attempting to get the people to not lose their faith in God. He does this by reminding his readers of three key things, the first being how much both they and their ancestors disobeyed God. This is an attempt by the author to show the people it was only a matter of time before something like this happened. You cannot continue to disobey God and expect him to keep providing for you. The second reminder is about Gods power. Throughout this Psalm the reader is reminded of Gods divine power, and the past miracles that have been bestowed on the Israelites. The third and final reminder comes at the end of the Psalm, where the people are reminded that God handpicked the tribe of Judah, and handpicked David. This reminds the people to never forget they are the chosen people and God handpicked them. All three of these themes combine to produce the authors message-- As long as we trust in God we will be ok, we are the chosen people, and we have the greatest and most powerful God there could be.

David knew that no amount of good works he had done, could rectify his guilty state before God. His position of prophet and king did not obligate God to him. David’s longing to be reconciled to God was granted by God’s compassionate acquittal of David despite his guilt. Moo explains that, “David’s words from the psalm confirm Paul’s basic point…a person’s relationship with God comes not by works but by God’s gracious act.” A further examination of David’s proclaimed blessing reveals the state of “being fortunate, happy because of circumstances, favored, and privileged.” William Sanday represents this state of blessedness well by stating, “…David in Psalm 32 describes how God pronounces happy (in the highest sense) those to whom He attributes righteousness without any reference to work.” Paul’s focus on the blessed state of the forgiven sinner in verse 6 is qualified by his citing of David’s proclamation of blessing in psalm 32:

In the Christian Bible, King David penned psalm after psalm filled with sadness and despair. Psalm 6: 3: reads, “My soul is in deep anguish”, and Psalm 6:6-7: “All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow”.

Adoration is the process of praising God for what he is. This is seen throughout the Psalms in a category known as the Descriptive Praise Psalms, such as Psalm 117. Descriptive Praise Psalms can be broken up into three distinct parts: a call to praise, the cause for praise, and a conclusion. These parts can clearly be discerned within Psalm 117. The call to praise, “Praise the Lord, all nations! Extol him, all peoples!,” the cause for praise, “For great is his steadfast love toward us, and the faithfulness of the Lord endures forever,” and the conclusion, “Praise the Lord” (Psalm 117 ESV). In the same way, the adoration section of our prayers should be structure in a similar manner. The next letter, C, stands for confession. The Penitential Psalms, such as Psalms 51, are the guides to this area of our prayer life. In the Penitential Psalms, the psalmist takes time to examine their thoughts, words, and deeds and the motives and desires that drive them. The psalmist then calls on the Lord for mercy, confessing the specific ways in which they have sinned. Thanksgiving is the T in ACTS. The outline for prayers of thanksgiving can be found in the Declarative Praise Psalm. These psalms, like the Descriptive Praise Psalms, can be divided into three categories: the call for praise, a report of deliverance, and the act of praise. This can be seen in Psalm 30. In verses 1-3, the psalmist provides the report of deliverance proclaiming, “O Lord my

The Book of Psalms is a collection of 150 Praises. It is believed the collection was written over a span of time, possibly from 586 BC and earlier. The Psalms were originally written as songs. About half of these were actually written by David. The Psalms are broken up into five sections and Psalm 123 and Psalm 124 are from the last section dealing with captivity. Psalm 123 focuses on lifting our eyes to the Lord who is on Heaven’s throne, and seeking His mercy. Our yearning for God is similar to the way a slave looks to the hand of its master. We seek God’s mercy as we endure ridicule and contempt from others because of our Christian faith. Psalm 124 focuses on the fact that God can help people overcome all adversaries.(Kranz). Even those who appear to be stronger and better. This essay considers

The first nineteen verses of Psalm chapter forty-four focus on the different seasons of the favor of God. This Psalm Begins with praise to God for what He has already done in the generations of the writers’ fathers saying that even though they were the ones who fought the battle, He is the one that gave them the favor to succeed. The writer continues to glorify God up to a certain point where it all seems to drastically change. At this point, the writer states that God has rejected and humbled “us” referring to his generation of people and armies. The writer states how they now retreat from their enemies and get “devoured like sheep”; they even say that it feels like they did nothing wrong.

The Israelites intent to worship God in exile turns into a sorrowful realization of their displacement and the crushing of Zion (New Interpreter’s Study Bible, Ps. 137. 1). While hanging up their instruments, the Babylonian captors mock the Israelites and demand to be entertained by saying “Sing us one of the songs of Zion!” (Ps. 137. 3). This mockery of the Israelites serves as the transitionary period in the psalm from complete sorrow to vengeance and

The Law of God is undoubtedly one of the most present themes in the Scriptures, and possibly one of the most misunderstood by almost all those who wish to do the will of the Creator. Given the relevance of the theme, the psalmist David placed it as the cornerstone in virtually every verse of Psalm 119.

Psalm 78 is one of the most amazing chapters in the bible, if one can call any chapter more amazing than another. Just a quick reading reveals many things about God, and if you do a study on it, then it becomes a wonderful source of great revelation about man and also about the wonderful character of God.

Psalm 55 is a pain - filled lament from King David to God. King David’s closest friend has betrayed him to his enemies. David expresses all his feelings and wishes for God to punish his friend who had deceived him. David asked for God’s blessings so that he may never be defeated. The lesson taught in psalm 55 is what to do if you are betrayed by a friend. The psalm instructs us by David’s example, to pray if we have or are experiencing this.

Where the Psalm speaks of the human life that we must spend with our Lord and also refers to evil and the devil

Verse three outlines the start of the forming of David's band of miscreants; "Also joining him was every person who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. He became captain over them. And there were about four hundred men with him" (NKJV). David is now the leader of an unstructured group of men discontented with the current political situation. They had been wronged and mistreated, were under a curse of debt that they could not pay. They were not trained loyal soldiers, but like David, are so distressed that they have no option left except to run and hide from their problems (Swindoll, 1997, p.74; Epp, 1965, p.56). Psalm 57 indicates that not only were they hiding, but they were angry and wanting vengeance on those they felt had wronged them�. Keller (1985, pp. 120,121) suggests that it was in living with these oppressed outcasts that David developed his compassion for those living under oppression.