Reflection On Dispensationalism

Contemporay theology is a study of the men, movements, institutions, and trends found in the current theological world. P.15

The book first shows the misconceptions that today’s Christians have placed on these two concepts by placing them into two different classifications. After dispelling these arguments the authors present the biblical relationship between these two concepts. The authors spend the majority of the book expounding the idea of what they call “the Great Commission Worshiper.” (5)

In 1993 Pastor John Kilpatrick initiated prayer for revival for the Brownsville Assembly of God in Pensacola, Florida. Since its establishment in 1939, the church has had a reputation for integrity, a church where holiness has been preached, prayer has been central, and it has a heart for the nations. The prayer initiative with Pastor Kilpatrick leading resulted in the beginning of the Pensacola Outpouring or the Brownsville Revival on Father’s Day 1995. Steve Hill, a missionary-evangelist, preached about revival and gave an invitation for prayer. To everyone’s amazement the Holy Spirit gave a powerful deposit of God’s presence. As the news about the revival spread, people flocked from around the world. The church leadership was surprised but

This semester, as a class, we have peeled away the layers of what evangelicalism and fundamentalism means throughout history, especially in our Western culture. I am intrigued with them both and their very presence in many of our modern-day congregations, as well as the secular parts of our society. After visiting Grace Covenant Church of Austin, Texas, many of the attributes that have been emphasized in books such as Rediscovering an Evangelical Heritage by Donald Dayton and American Apocalypse by Matthew Sutton, I experienced while visiting Grace.

When Huck in his ignorance tumbles together a discussion about “faith, and good works, and free grace, and preforeordestination,” he cut to the heart of one of the great doctrinal battles of American Protestantism, the question of human agency in salvation. Methodists by definition believed that grace was universal, that the “saving remnant” could be quite large if people would simply accept grace. But even with this one sect's stretch away from the Westminster Covenant, for all sects the question of justification by faith alone loomed large in doctrinal discussions, much as it had from the inception of Calvinism. As the Great Awakening aged, relatively liberal Christians, primarily from the cultural centers of the east, argued that the book of James, with its admonition that faith without works is a dead faith, had to be at the center of Christian practice. They developed from this basic precept more figurative interpretations of the Bible, seeing the soul's progress not so much as a strict

As we have peeled away the layers of what evangelicalism and fundamentalism means throughout history, especially in our Western culture I am intrigued as to both and their very intense presence in many of our modern-day congregations. “Yet, the vast majority of evangelicals around the world today hail from Holiness, Pentecostal, and charismatic congregations”. After visiting Grace Covenant Church of Austin Texas, much of those aforementioned ‘typical’ contributions that have been emphasized in books such as The American Evangelical Story by Douglas Sweeney and American Apocalypse by Matthew Sutton, I experienced ever present at Grace.

Connie R. Green, Emily Katherine Green Scott, and Sandra Brenneman Oldendorf scripted Religious Diversity and Children's Literature: Strategies and Resources and said “All of these groups shared common ideas such as the belief that communion is symbolic and not the literal blood and body of Jesus.” Believing salvation is the highest importance; I have chosen to research it further. I want to recognize how different or similar the plan of salvation is for the three distinct denominations. Denominations start to differentiate and separate in their spiritual philosophies, and they are remarkably contrast about the permanence of salvation. Every sect teaches their creed with absolute certainty, without acknowledging how faithfully or not it follows the

As one would imagine there are differing opinions of whether we should be concentrating on Ethnic Israel or the Church. This paper will attempt to view the research as a unified

God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of

Understanding biblical dispensations helps with knowing more about how God rules His kingdom. There are two dispensations that make up God’s will for humanity and His kingdom before the death and resurrection of Jesus Christ. The dispensations of promise and law are foundations that God uses to make up His administration in His kingdom on earth. A dispensation is a distinct period in the outworking of God’s purpose. Looking at these two dispensations we can see that the promise leads into the law, and progressively transforms because God’s kingdom plan continues to be revealed slowly. God creates a land covenant during these dispensations that has roots founded

Grace is a word that can seem dull and lifeless in the church today due to its overuse and familiarity. Dietrich Bonhoeffer sees grace, costly grace, as the summary of the true Gospel. In Bonhoeffer's day, such costly grace had been exchanged for a cheap imitation of grace that was little more than empty religion, demanding little effort and no obedience. Bonhoeffer, who was eventually martyred, knew intimately that , “When Christ calls a man [sic], he bids him come and die.”1 For Bonhoeffer, then, death is the mark of true discipleship and is a

This paper will analyze the "Divine Purpose" as it appears in the various "highways of prophecy" in the New Testament, and show how those "highways" may be followed to a deeper and fuller appreciation of God's message.

Grace peregrinates from auricular discerning, to reading, to lecture, and praying. Venturing into these channels opens us up to be crafted by the Spirit. Enrolling in the means of grace, opposed to passively waiting on God, is a kind of unique investment. Moreover, accepting grace is not about standing by waiting on God. This elucidates why Wesley was an advocate of “all who desire an increase of the grace of God are to wait for it in partaking of the Lord’s Supper.”

In Baptist history there has always been differences in doctrine. This has unfortunately resulted, at times, to separate believers from one another. This can be evident from comparing two American Baptist confessions. The most notable difference in doctrine between The Philadelphia Confession of 1742 and A Treatise on the Faith of the Free Will Baptists, 1834 and 1948 is the doctrine of Calvinism versus free-will. The Philadelphia Confession supported Calvinism and the Free Will Baptists supported Arminianism. A closer look at these two confessions show that throughout Baptist history certain doctrines remain constant while others are debated and cause separation of believers. However, this has not stopped the Gospel message to be preached

This paper will approach each aspect of God Divine decrees, from a biblical standpoint and His plan of salvation. The working of God’s plan includes three periods in time: