Reflection On Sexuality Counseling

When I signed for the human sexuality class, I was so excited to take the class and learn more about sex and gender in a psychological matter. What made me more curious to take this class two elements. Firstly, I have never taken a human sexuality class before neither in schools nor colleges. Secondly, we know that every culture has different beliefs about sex, and as I am an international student and have a different background about sex, I wanted to gain experience from other cultures that will make my thoughts to be more broadened and will extremely help me in my future career.

Human sexuality can be fascinating, complex, contradictory, and sometimes frustrating. Sexuality is interwoven into every aspect of being human; therefore, having knowledge about sex is as essential as having education about human anatomy. However, it is highly recommended to pay close attention when sex education is delivered to youths. (Donatelle 171)

The AASECT ethical code that I can relate to the most is competence and integrity. Competence and integrity relates to a counselor’s responsibility for the consequences of their acts, by commission or omission, and making reasonable efforts for provision of all professional services in an adequate and appropriate manner (Long, Burnett, & Thomas, 2006). As human sexuality counselors, I believe that it is critical for us to maintain client’s confidentiality by ensuring the information obtained from clients is used for counseling purposes only and is kept private and confidential. This can only be done through competent practice and maintenance of professional integrity.

Cultural competence as it pertains to counseling is a vital skill to possess in today’s ever-changing society. Counseling is a high demand profession which involves interaction with person from all walks of life and all types of backgrounds. As we become more sensitive to cultural diversity around us, we must make an effort to understand those who are different from us. The lesbian, gay, bisexual and transgender or LGBT community has come to the forefront of our social consciousness with much media attention given to the issue of marriage equality in many states.

It was only in late Stage 3 that the topic of sexuality was approached – through intensive

If for some reason the students are able to handle the lessons of sex, then that means they’re going to be motivated to want to have sex with each other--regardless their sexuality. Evidently this class is going to motivate them, the students, to have sex, and the students are not going to give a flip about the results. They’re going to eventually learn that sex can be a pleasurable action as explained in both stage three and five of Sigmund Freud’s psychosexual development theory. Stage three, which is the phallic stage, states that around the age of three to five years old, the child will seek for pleasure that is centered on masturbation and/or oral sex. Furthermore, stage five of the theory, which is the genital stage, states that around the age of 12 through adulthood centers on the seeking for sexual pleasuring through romantic

School counselors and psychologists must be knowledgeable and competent regarding the issues and needs of their LGBT students. The APA Ethical Code 2.01(b) requires, “an understanding of factors

The health professional providing sexual education should be facultative verses being viewed as an expert of knowledge. This education style builds rapport with the client, provides a productive

Relate value systems and critical thinking to your sexual decision making before and after this course.

Sex and gender play a big part in american society today and are often misconstrued. These two topics have become progressive as people are starting to express their gender and sexuality in ways other than what is and has been considered the norm. Many people believe that sexuality and gender are synonymous with one another. Gender is socially constructed while sex is biologically determined. In society’s past, Americans often strayed away from discussing controversial topics, but with the rise of different ways of addressing people, it is deemed more important to understand. Along with the blurred lines of gender and sex comes sexuality, who someone is attracted to sexually. When people stray from society’s heteronormative mindset, they are often faced with many more challenges than the average hetero man or woman. People often have the preconceived notion that if something does not concern them, then they should not be involved in it. A person who could be your neighbor, co worker, or even child, may have to deal with the troubles of people confusing their gender identity with their sex. While also facing challenges that deal with the sex of the person they choose to love. Learning the difference between gender and sexuality will open the eyes of many people and see how the two are different but relate to one another very much.

The three articles we were asked to read discussed personal and professional discord, how to address these value-based conflicts when they occur, and the intersectionality of faith, sexual orientations, and gender overall. These articles all explained what potential viewpoints (personal and professional) could do to the counseling process and what can be done to prevent this (e.g. how to address these value-based conflicts within the counseling setting). Also, these articles explained how being self-reflexive and aware of these conflicts can lead to less occurrences and positive outcomes for your clients.

In Chapter 10 of Rudolph K. Sanders’ book, Christian Counseling Ethics: A Handbook for Psychologists, Therapists and Pastors, Mark Yarhouse, Jill Kays and Stanton Jones discuss the “sexual minority” as it pertains to the field of professional counseling. This group is defined as “individuals with same sex attractions or behavior, regardless of self-identification” (Sanders, et. al., 2013, p. 252). By looking at counseling the homosexual community through its etiology, standards by which a counselor should proceed with treatment, and the options a client has on deciding treatment options, we can be better prepared as Christian counselors to be better prepared in serving the needs of others.

In today’s society many disorders may arise. Some of these issues include eating disorders, anxiety, gender-identity disorders, depression, addictions, and many others. However, there is another issue that brings individuals in the counseling setting, and that is the issue of sex and sexuality. Issues stemming from sex and sexuality can arise from same-sex attraction, pornography, infidelity, hormonal issues, and/or negative, inadequate beliefs and perceptions concerning sexuality. Licensed professionals, such as psychologists, psychiatrists, therapists, etc…, are trained and usually prepared for these types of disorders, however, certain types of counselors, licensed or not, are not trained in this area. There are various distorted views on sexuality, and these distorted views are across the board. So it begs the question are Christian counselors equipped to handle these types of disorders and many others. If so, what models do they follow in order to help an individual struggling with these issues? This critique will interview a Christian counselor/Addition specialist concerning her viewpoint on human sexuality and her personal model for decision-making in dealing with individuals who struggle in the area of sexuality and/or in any of the other aforementioned areas.

Sexual orientation is something that people hear about daily in the news, media, and daily lives of others, especially when it comes to the field of psychology and the nature versus nurture debate. For being as commonly debated and discussed as it is, there are many questions that come along with it: what is sexual orientation, how do people know their sexual orientation, what causes homosexuality, is it normal, is it possible to change, and can wanting LGBT, lesbian, gay, bisexual, and transgender, youth to change lead to suicide?

Upon entering this course, my understanding of human sexuality was decent; I was aware of certain aspects of sexuality such as being straight, gay, lesbian, queer, transgender, etc. Nevertheless, I did not realize how expansive sexuality is; it never occurred to me that sexual health, prostitution, marriage, rape, sex trafficking, divorce, families, etc., all fell under the umbrella of human sexuality. Books and essays such as Renee Hill’s Walk Together and David Shneer’s “Out of School” showcased the multiple facets of human sexuality and how terms like queer are not directly related to homosexuality. While sexuality and homosexuality are linked, frequently, people mistake them as being synonymous; before entering this class, I was searching for a definition of sexuality, and often in the thesaurus section of dictionary websites homosexuality and or sexual orientation was considered a synonym of sexuality. Formerly, I too would have agreed they were the same, however, after taking this course, I concluded that homosexuality is just one topic in the broad discussion of sexuality. My understanding of sexuality now is that it