Reflection On The Holy Spirit

Ryrie has organized his book clearly with various sections in bold letters. He utilized some diagrams for the reader to better teach on the Holy Spirit. These organizational methods helps the reader to better understand the points that Ryrie is trying to get across about the Holy Spirit. The book includes discussion on who the Holy Spirit is. It focuses on the Holy Spirit’s part in creation, revelation, and inspiration. The book focuses on the Holy Spirit of both the Old and the New Testaments. It covers grace, gifts, and the activities of the Holy Spirit. It covers the ministry of the Holy Spirit in the future and concludes with the history of the Doctrine of

The Holy Spirit: Who He is, What He Does written by Robert Gromacki is good read for any individual wanting to become more knowledgeable about the doctrine of the Holy Spirit. Gromacki holds a doctorate degree from Dallas Theological Seminary. He is a distinguished professor of Bible and Greek at Cedarville College in Cedarville, Ohio.

Often times we are at a loss for words when it comes to talking about the person of the Holy Spirit. Beth Felker Jones in her work entitled “God the Spirit” serves as an introduction to the study of the Holy Spirit in a distinctly Wesleyan and Ecumenical Perspective. Jones is working against the notion that the doctrine of the Holy Spirit is often the most neglected of all Christian teachings (1). She recognizes her experience within the Wesleyan tradition as one that shapes her pneumatology and this book. She asserts that one of Wesleyan Christianity’s special gifts is it’s “leaning against any tendency to neglect the Spirit” (4). Even with this framework she aims to place the Wesleyan perspective in a larger ecumenical milieu that shows the continuity of a Wesleyan pneumatology with the Tradition of the Church. Overall, her approach is very accessible, as she assumes very little and writes in such a way that allows her to cover large dogmatic topics clearly and concisely. By merit of simply being an introduction only style book, there is the risk of glossing over topics and not providing enough in depth discussion to fully understand and comprehend the doctrine discussed. A reader should feel confident that Jones has indeed provided us with a solid introduction to Wesleyan pneumatology that has the ability to bear fruit and initiate growth in the life of the believer.

Trinity is one God. Each of the persons of the trinity, Father, Son, and Spirit “is God whole and entire”. I believe that the trinity of persons consists of one substance and one essence. Each of the persons is that supreme reality, the divine substance, essence or nature. Each of the three persons are distinct from one another, but known to be related to one another.

First of all, when describing who the Holy Spirit is, one must understand that the Holy Spirit is not an “it.” The Holy Spirit is a He. He is the third person of the Holy Trinity. He is God, just like the Father and the Son. 2 Cor. 13:14 proclaims the Spirits deity along with the Father and the Son when Paul said, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” His deity is also seen in the Great Commission of Matthew 28:19 where we are told by Jesus to, “Go therefore and make disciples, baptizing them in the name of the Father, Son, and the Holy Spirit.” When speaking of the phrase “another helper”, Charles Ryrie, American Bible Scholar and Christian Theologian, said, “The Promise of our Lord to

The Holy Spirit of God is the active force or power in one’s life, which most certainly includes spiritual formation (Pettit, 2008, p. 46). When Jesus was speaking with his disciples he made it clear – by using the analogy of a vine and branches – that apart from him they could do nothing (John 15:5). Only if one is connected to Christ will they have the ability to bear fruit and the way Jesus empowers those connected to him is through the Holy Spirt that that father will send in his name (John 14:26). The fact is that the triune God dwells in the Christian in and through the Holy Spirit. One sees this when they place multiple passages together to gain a full understanding of this concept. For example, Jesus made it clear that he and the father would come and make their home with the disciple (John 14:23). In 1 Corinthians 6:19 Paul reminds the Corinthians that their bodies are the very temple of God because the Holy Spirit dwells in them which is similar to what Jesus said would happen when he sent the Holy Spirit after his resurrection and ascension (John 14:17, 16:7).

The Holy Spirit proceeds from the Father, and is equal in essence and in power in the Trinity to the Father and the Son. The Holy Spirit was originally sent by Jesus after his ascension into heaven, Jesus himself saying that he would send a “helper” after he departed from the earth. This spirit is worshipped just as the Father and the Son are, and also participated in the creation of the world, sustaining and giving life continually to all things, and exhibits the uniqueness and characteristics of the third person in the Trinity. This is the same Holy Spirit that divinely inspired the infallible word of God, and although the canon is now closed, the Holy Spirit still works powerfully and constantly in the life of the church and in believers. The Holy Spirit is the giver of spiritual gifts, which are given at conversion and help the believer become more like their creator. The presence of the Holy Spirit is evident in the life of all true believers, and this Spirit turns cowardly men into mighty warriors for Christ who accomplish actions way beyond their natural ability.

It is important to note the defined goals of the Trinity. One being that God sent His Son, Jesus did not send God. Jesus tells us in John 6, that He came to do the will of His Father. Jesus was not doing His own selfish will but everything He did was for His Father. Jesus and God sent the Holy Spirit according to Jesus’ words in John 14:26, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you”. It is necessary to recognize the distinctions of the roles of the Trinity as if the roles were not distinctive there would be no Trinity.

The definition of the Trinity according to the Merriam-Webster dictionary is “the unity of the Father, Son, and Holy Spirit as three persons in one Godhead according to Christian dogma.” The basis of the Trinity is that there is God the Father, Jesus the Son, and the Holy Spirit. There are three separate parts, yet they make up one. While this is confusing to the naked ear, it actually makes logical sense on a deeper level. Scholars and philosophers struggled for years to give a valid explanation of the Trinity. It was not until Tertullian in the 2nd or 3rd century AD that a satisfactory explanation was given. Tertullian came up with the Trinitarian Doctrine, which basically

The Holy Spirit is God Himself. He is a person that we can have a personal relationship with. Also, the Holy Spirit is the one that God gave to us as a guide, to direct and teach us in living a Holy life (King James Version, John 14:16). The Holy Spirit is the voice inside of us that tells us when something is not right with the choices that we have made. The voice inside of us comes from God, who loves and cares enough to show us our error that we have made. Also, the Holy Spirit is part of the Trinity; where God transformed into three persons, the Father, the Son, and the Holy Spirit. When a person is born again, they believe and receive Jesus Christ (John 1:12-13), God comes through people’s life through the Holy Spirit (1Cor.3:16). The

Now the Holy Spirit takes you and puts you into Jesus when you come to Him. "Nobody can come to Me, except the Father draws him." And who draws him is the Holy Spirit.

full divinity of the Holy Spirit, teaching that the Father is God, the Son is God, and the Holy

To start our research, we need to ask a critical question at the very beginning : Who is the Holy Spirit? The Bible teaches that the Holy Spirit is a person. Jesus never referred to “it” when He was talking about the Holy Spirit. In John 14,15 and 16, for example, He spoke of the Holy Spirit as “He” because He is not a force or thing but a person. The point is especially important at a time when pantheistic tendencies are

It is important to begin by stating that there are many different doctrinal views of the Trinity. However I believe that the doctrine of Trinity defines one God who is eternally existent as three distinct Persons: Father, Son, and Holy Spirit. “These definitions express three crucial truths: (1) The Father, Son, and

The role of the son or Jesus is the savior and teacher. The role of the Holy Spirit is the empowerer and evangelist. All these roles combined equal a mystical element that describes the Trinity or another name is Godhead. To understand the Trinity, God is the sun that shines while Jesus is the rays of the sun and the Holy Spirit is the warmth that is felt from the sun. All personalities are equal and combined together called the Trinity.