Reflection Paper On Feminism

The most prevalent and popular stereotype of the post World war II era in America is one filled with women abandoning their wartimes jobs and retreating into the home to fulfill their womanly duties. In Joanne Meyerowitz’s Beyond the Feminine Mystique: A reassessment of Postwar Mass Culture, she shows how far women departed from this one dimensional image. While Betty Friedan’s The Feminine Mystique is reflexive and focused on the mainstream, Meyerowitz’s analysis is a broader and more inclusive exploration of media, as she draws upon multiple sources. Although Friedan effectively unveiled the thought process and reasoning behind society's belief that the message of media was to make women think that their place was to be the happy housewife, Meyerowitz expanded her media archives and found a differing message in analyzing both female responses to media and exploring their stories.

To admit or to label oneself as a feminist is to accept a whirlwind of judgment from those around you. It is without a doubt that the word “Feminism” or “Feminist” turns heads, and not necessarily for the right reasons. Many have resorted to mocking, disagreeing, and/or hating Feminism without even having a good grasp of what it is. The stigmas that feminists face are that they are radical, extremist, liberal, lesbians who hate men, refuse to shave and enjoy burning bras (Lee).Conversely, feminists are principally advocates for social justice and equality as well as aim for the establishment of equally divided power between the sexes. It is obvious that many are unaware of and uneducated on the misogynistic injustices plaguing our world and the toxic environment we all live in- both women and men. Feminism is a positive concept that works to eliminate injustices between both sexes and to establish the value of women, thus should be treated as such a concept instead of being a forbidden idea.

In the past and present women have had to endure sexism as a part of everyday life. This is unfair and unjust to the female species. In this paper I am going to be talking about some of the issues of sexism and how they affect women. Some of the issues I will be talking about are the white males club and how non-membership effects women. What are the benefits of having a membership to it. How women are kept in their place by society and by themselves. How has this unequal affected women through their lives and the business world. If women are being liberated or not. What types of problems women are experiencing. These are the issues we will be discussing in this paper. The first issue we will be discussing in this paper is the

Feminism is a female movement that has been around for a long time and it has evolved through many years. Many women call themselves feminists because women are not treated as equals to men and they would like to change that. Women were treated very unfairly, well up to the late 1900’s and they did not have many rights. Back in those days gender stereotypes were clear, the woman was there to be a housewife and the man made the money. Men also made the decisions in the family and the woman had to obey. I think feminists back then were right to want change, because they were not even close to be equal with men. White women did have it hard in those times, however they did not have it as hard as the black women. For example, “ Black women whose

As per research ‘gender’ provides a perspective from which one could examine the biases that exist in the larger society. Some believe that to arrive at a more eloquent understanding of the problems of women in science , one should begin by asking what is the nature of science space that leads to under-representation and marginalisation of women rather than questioning the situation of a woman’s life that makes it difficult for her to pursue science.

She argues that white, middle-class men have pioneered the field of science since its inception. Since science has been championed exclusively by this particular party, science discounts aspects from other groups, especially females. In doing so, science is exposed a misguided subjective ideology that casts the feminine perspective—in particular—to the wayside. In addition, this narrow, one-sided mindset lacks the ideas from those who are nonwhite and not middle-class. Keller’s argument regarding science being an “objectivist discourse” is a double-edged sword. In her attempts to critique the whole population of “white, middle-class men,” she ultimately generalizes them. In her arguments, she makes a sweeping assumption that science is a white supremacist, capitalistic, and male-dominated discourse. Her generalizations from which her argumentation is based off is flawed. The basis of her arguments is coded in sexism, classism, and racism. Keller’s entire claim revolves around how science being dominated by middle-class white men is unacceptable. Her claim that science “has evolved under the formative influence of a particular ideal of masculinity” insinuates that science heavily favors white, middle-class men and disregards everyone else. Her assertion of underrepresentation presupposes that these white, middle-class men regard only themselves and fail to represent the rest of the population. This baseless claim paints

The definition of feminism is very elusive. Maybe because of its ever-changing historical meaning, it’s not for certain whether there is any coherence to the term feminism or if there is a definition that will live up to the movement’s variety of adherents and ideas. In the book “No Turning Back,” author Estelle Freedman gives an accurate four-part definition of the very active movement: “Feminism is a belief that women and men are inherently part of equal worth. Because most societies privilege men as a group, social movements are necessary to achieve equality between women and men, with the understanding that gender always intersects with other social hierarchies” (Freedman 7).

REPORTER: The reporter/niece (Terita) called to report neglect for the victim, Mattie. Mattie’s is blind, and needs assistance with her ADL’s. The reporter stated that Netasha (daughter) and Rick (boyfriend) are neglecting the victim. According to the reporter, Mattie ahs been blind for 5 or 6 years, and the home has been in horrible conditions for a while. The reporter said her brother (unknown) spoke with Natasha, a year ago, about her mother’s living conditions. The reporter said the house has cob webs, spider webs, and animals (unknown type) inside. The reporter said the ceiling is caving in near the back of the home. The tub is not being used, and the victim is not bathing. “You can see the dirt on her/victim”. The kitchen is in horrible

Being large isn’t just a women’s issue furthermore, most ladies don’t ask to be heavy, yet it turns into an unconscious struggle that conflicts with society’s expectations of perfection in a woman’s body. In recent talks of fat being a feminist problem, a sketchy subject has been whether eating impulsively is a lady’s problem signifying it relates to her experience of being a female in society. From one perspective, some argue that a female’s body is the most important thing about her, that it’s an indication to the world about who she is. From this point of view, women are taught to occupy themselves apparently with a self-image that others will find satisfying and attractive rather than being classified as an overweight woman; shunned by what society considers a perfect body. On the other hand, however, others argue that it is thoroughly up to women to make themselves healthy and to avoid becoming overweight for which they ae shunned. In the words of Susie Orbach (2015), one of this view’s main advocates, “You are your body, you have to take care of it! You’re the individual, you’re responsible. It has nothing to do with what’s going on in the wider society.”

Feminism is a body of social theory and political movement primarily based on and motivated by the experiences of women. While generally providing a critique of social relations, many proponents of feminism also focus on analyzing gender inequality and the promotion of women's rights, interests, and issues.

Feminism and feminist social theory unlike other theoretical perspectives is woman-centered and inter-disciplinary, hence promotes methods of achieving social justice. The feminism and feminist social theory takes into consideration three questions, what of the women? Why is the present social world as it is today? Additionally, how can the social world be changed to make it more just for the women and all people alike? In recent developments, feminist theorists have begun questioning the differences between women. The areas under question include race, ethnicity, class, age intersect, and gender. In summation, the feminist theory involves the concern with giving women world over voice, and highlighting how they have contributed to the

Chapter 9 by Heather McIntosh and Lisa Cuklanz details the ins and outs of Feminist Media Research. Media, in its various forms, such as film, television, advertisements, the Internet, printed publications, and material culture can uncover "The patterns of what can cannot be said, or what is and is not said, for evidence of where power is located how it is deployed. These patterns can be understood as derived from ideologies" (pg 266). Through representation, repetition and omission of various ideas and social locations, media can determine what is acceptable, normal and favorable in society in a given era.

The ways we see women in our society are still as inferiority gender. We have altered modes of portraying women's, but the result has been the same for a long time, and digging down all those aspects that make women inferiority, we may find beauty as a reason not sufficient but necessary, which explain that. Beauty as an instrument that may account for women's inequality, and its relation with hierarchies and social roles.

     In the aftermath of World War II, the lives of the women have changed dramatically. Women spoke their minds out and wanted to be heard. World War II brought them a new outlook on how they should live their lives. It encouraged women organize social movements such as boycotts and public marches pushing for their human rights and protect them against discrimination. Alongside, they formed their own organization representing them against the federal government like the NOW or National Organization for Women. Through the years, women have been struggling to fight for equal rights and unfortunately still exist even at the present in some areas. Yes, women’s status was not like what they used to back then, where their

Feminist interaction with the philosophy of science, and in particular a feminist interpretation of epistemology, concerns the extent to which bias influences and shapes knowledge within the scientific community, and means to rectify this. There are three main distinctions of feminist philosophy of science - feminist empiricism, standpoint theory, and postmodernism. I am to be comparing and contrasting two of the three, specifically feminist standpoint theory and empiricism. I shall argue that standpoint theory and empiricism are both legitimate methods for feminist epistemology, yet standpoint theory is a more applicable and plausible method for the analysis of science in particular. I will first explain the main tenets of the feminist philosophy of science, going on to then explain reasons why standpoint theory and postmodernism are legitimate tools of analysis in their own right, and then evaluate their legitimacy.