Reflection Paper On Suffering With Suffering

The existence of pain and suffering in a world created by a good and almighty God is a fundamental theological dilemma and may be the most serious objection to the Christian religion. In the book, The Problem Of Pain , author C.S. Lewis addresses the issue of pain as a mere problem that demands a solution; he formulates it and goes about solving it. "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both" (p. 16). According to Lewis, this is the problem of pain in its simplest form. In his attempt to solve the problem of pain Lewis evaluates the past and the origin of religion, he

Just like him, I did not have much of a relationship with God when I was younger. It took a miracle to make me see that God was really there. He had the miracle of surviving the war, while I had the miracle of my younger brother surviving when all odds were against him. Before my brother went into the hospital, I did not think much of God. I had learned about him in school and was taught how he died so we could live, but my life never seemed very impacted by him in any way. He was someone I knew about, not someone I specifically believe in. However, once my brother got sick that all

The most significant period of suffering I have gone through was when I lost my grandfather. I remember we had celebrated his 50th birthday never did imagine it would be the last. That horrible news impacts my life forever realizing that we don’t count for a tomorrow. His death was suddenly due to an embolism. His death caused me a lot of suffering because he was not sick and we had made a lot of plans. I did not know how to deal with his death because I was heartbroken. I wonder and questioned if maybe only God had given us a warning. I did not know how to manage my grief and mourned for him because I was angry with God. It took me time to understand that it was God’s will and that his soul had returned to God. I learned that his death of the body was not the end of his life (Rubin & Yasien-Esmael, 2004). I found comfort in the midst of suffering by finding acceptance in God. Also, I found praying for him and sharing my suffering with others helped me console my pain. I learn that “the lord is close to the brokenhearted and saves those who are crushed in spirit,” which help my relationship with God grow as my pain slowly vanished.

Transitioning from the teen years to adulthood and two near death experiences has allowed me to establish a spiritual relationship with God. The first experience occurred when driving on a country roads with deep curbs don’t remember what happen but my car somehow flipped on one side in a ditch and

Suffering joins people closer to Christ and his sufferings, especially in persecution (1 Pet. 4:1-2, 12-16, 19; 5:8-10; Luke 9:23; Phil. 3:10).

Imagine a world where happiness is given to you. Happiness is not worked for nor earned, you just get it. Aldous Huxley’s novel, Brave New World, is a novel written in 1932, where Huxley predicts the future of humankind. At the time, Henry Ford was famous for the cheap mass production of the T-model cars using the assembly line. Thus, Huxley predicts a future in which people from the World State(the society he predicts the future will hold) are engineered in test tubes and conditioned to be one of the castes in their society. In this society, the characteristics and emotions that makes humans human are banned. Families, love, passion, literature, natural birth, religion and monogamy are banned because

God has just recently chosen my family to enter into and walk through a season of adversity and suffering. With my wife being diagnosed with uterine cancer, it has given us the platform to greater glorify God through suffering. It will be extremely important to walk this path with complete faith in God’s plan. Rankin wrote, “God is glorified when our faith is tested and proved genuine in the crucible of suffering.” I believe one of the reasons for this season is to demonstrate our faith to our kids and the church.

The problem of evil as suffering is a problem of what to do with the obstacle for the believer but also an obstacle to unbeliever to converge because they do not think it harmonising. In contradiction to compatibility, an atheist often suggested that the present of evil entails the absence of God. Atheist argued, if God exists, then as an omnipotent, he is able to prevent the evil occurrence. For omniscient, it implies under any circumstances evil will occur if he does not act. Then, being perfectly good, he will prevent its occurrence and so evil will not exist. Based on this above proclamation, the existence of God does not compatible with the evil of whatever kind. However, theists response to this logical problem of evil by an atheist is that necessarily perfectly good being, foreseeing the occurrence of evil and able to prevent it, will prevent evil. The essay will first, define what evil is according to Swinburne as one of the philosopher of religion, Second, Swinburne four categories of evil will be discussed (Physical evil, mental evil, state evil, moral evil). Third, Phillip logical and existential problem evil will be discussed through. How will all these above assertions be a problem to those that and does not believe in God.

When I was a teenager during the 1970s, the younger sister of a friend of mine died from injuries she sustained when she was hit by a car. Shortly after the accident, the girl’s dad happened to drive past the area where the accident had occurred. As he drove by, he couldn’t see what was going on because there were emergency vehicles that were blocking his view. He said a prayer for anyone who might have been injured in the accident and drove home. He learned later that the person he had prayed for was his daughter.

In the article “Displacing Suffering: The Reconstruction of Death in North American and Japan”, Margaret Lock’s discusses her thesis, which is to bring forward the disputes between “death” and organ transplants as conceptualized by the North American and Japanese cultures (210). The main point that she makes lies within each culture’s definition of “death”, the kinds of implications they carry, and how they impact their societies’ approaches to organ transplants. The subject of organ transplants is much broader of a topic than it initially seems, especially since the conceptualization of death determines how a culture may react to a situation where it is up to a single surgeon to determine one’s life or death. There exist many problems with organ transplants (such as legal issues, philosophical disputes, and emotional distraught), let alone the ethical disagreements concerning life and death between these two cultures of Lock’s focus.

We drove home from Memphis and began to plan a trip to New York. Kevin and I had no money. The entire year had been a terrible financial drain with no end in sight. I simply prayed and gave it to God. I was in so much pain and unable to do anything about the situation except trust God. I consumed my time listening to praise music. The music eased my physical pain and increased my spiritual strength.

The mission trip to New Orleans. I had let Jesus into my heart but I started to get this desire and passion to want to start following him, but I didn't know what that looked like or what that meant or how to do it. And so I prayed and longed for him to show me that. As we headed down to New Orleans, the back of my van started to get into really good conversations about life and each other and Katie Thul asked the question that forever has changed my life. “What has been the hardest part of your life so far?”. This might not seem like to bad of a question, but the fact of the matter was that I had never told anybody about the dark and gritty parts of my life before. I had always bottled it up, to scared to tell anyone because I feared what people thought of me, to afraid they’d turn away. And as people went around sharing, it came my time to share and I knew I couldn't do it, so I said I didn't want to share, and as they went around deep inside me I was being told I needed to. I needed to let it out and just speak. And so they came back to me and I let them in, I told them about what I had gone through and as I was in tears I looked up and saw this kid looking back at me from the front of the van. He wasn't apart of the conversation we were having but you knew he was listening in and as our eyes met, he was in tears. I then realized that this was Anna’s brother. This was the kid. That week I embraced my past and used it to help and grow and evangelize this kid, Jackson. I knew what to say because I was in the exact spot he was in just a year earlier. The Lord showed me that I can make a difference in people's lives through him. God opened my eyes to the people I had around me. He put Sydney into my life, someone who on this trip poured a tremendous amount of wisdom, truth, and love into me and essentially pushed me to love and follow Jesus recklessly and at all costs. So many people, from Ally to Zach, to

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Our experiences of suffering may also help us in our moral conduct as an experience of suffering serves to make us sympathetic to the trials of others. We learn to a) help the afflicted (through consolation and relief) and to B) not inflict harm on others, having experienced suffering ourselves. Furthermore, many spiritual seekers in the past have felt that suffering and spiritual progress are inexorably linked, pointing to St Teresa of Avila and St Francis of AssisiI as examples . I believe that if we can learn from our

The suffering of man is a very complicated matter that is most likely impossible to understand completely. It is a subject that people have grappled with since the dawn of recorded history. In fact, suffering is evident in every form of art man has created. Suffering is in our paintings, our poetry, our music, our plays, and in anything else that is conceivable. But still, we as a whole still struggle with the idea of suffering. It is my opinion that some individuals may grasp the notion of suffering more than others, but that no one person will ever fully understand suffering in every form. A person may only understand his or her own personal suffering, not suffering as a whole. It is the next step to then say