Reflective Response Couser

In Nancy Mairs’ article for The New York Times, “Disability”, published in 1987, she expresses her distaste with the media's representation of handicapped people. Mairs, who struggled with multiple sclerosis herself, clearly and sharply conveys this disgust by stating, “I’m not, for instance, Ms. MS, a walking, talking embodiment of a chronic incurable degenerative disease.” (Mairs 13), and that she is actually, “the advertisers’ dream: Ms. Great American Consumer. And yet the advertisers, who determine nowadays who will get represented publicly and who will not, deny the existence of me and my kind absolutely”(Mairs 14). Mairs is greatly upset that disabled people are defined by their disabilities and, therefore, are underrepresented in public media. This might lead to one asking themselves, but why are they? And the answer, according to Mairs, is quite simple, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about disability itself, that it may enter anybody’s life”(Mairs 14). Mairs concludes by pointing out how this effacement could have dangerous consequences for both disabled people and, as she called everyone else, TAPs (Temporarily Abled Persons) alike. Treating disabilities as an abnormal characteristic (as opposed to viewing them “as a normal characteristic, one that complicates but does not ruin human existence” (Mairs 15)) can cause one of these repercussions, as it makes the

People who experience a disability are some of the most vulnerable and marginalized groups within our society. This essay will explain what disability is and what it means to have a disability. Disability can often be seen as a form of social deviance, and so, because of this, the disability community can be othered and excluded within mainstream society. This essay will give examples of how othering occurs and how othering could be avoided, when working as a social worker with people with disabilities. Social workers have an extremely important role in the lives of people with a disability. Social workers are often a person with a disability’s voice and advocate and they need to set an example for

In the video “Inclusion, belonging, and the disability revolution” (TEDTalks, 2014), speaker Jennie Fenton opens with describing situations where people with disabilities are segregated and excluded from their communities, sent to live together away from society, or even treated as lesser humans. She then proceeds to introduce her family, including her six-year-old daughter that was diagnosed with cerebral palsy. Jennie admits to previously having negative or frightened thoughts about having a child with a disability, but with her “seven realizations,” she learned that her daughter was merely on a different path than others, but that no one should ever feel broken or not a whole person (TEDTalks, 2014). After she explains that there are roughly one billion people with a disability throughout the world, Jennie states that she believes in possibility over disability. If a person’s

In her essay “On Being a Cripple”, Nancy Mairs presents her audience with an honest inside view of her life and perspective as a cripple, a word she openly uses to define herself. She brings her world to us by discussing a wide variety of things including language, family, and humor, and how these all relate to her life. Through various stories and insights, she allows her readers to gain an understanding and acceptance of people with disabilities. She examines the public’s view of the disabled, as well as the views they have of themselves, and compares them to her own. She makes it clear that she is not to be defined solely by her disability. In discussing honestly her views, as well as

Nancy Mair was a self-claimed “radical feminist cripple,” who has accomplishments in writing and degrees. Her remarkable personality “Disability” that was published by the New York Times in 1987. Throughout the story “Disability,” Nany Mair show us a view of her daily life as a disabled person and how the sociality perceives on disabilities. She was a forty-three years old woman, and she spends most of her time in a wheelchair, this is the reason that makes her stand out in the crowd. Her purpose is to show that everyone with disabilities is just like everybody else and they should be welcomed and accepted in daily life, she points out disability can change a person life, but it never kills. In page

“The social model of disability sees the issue of "disability" as a socially created problem and a matter of the full integration of individuals into society. In this model, disability is not the problem of the individual, but rather a complex collection of conditions, many of which are created by the social environment. Hence, the management of the problem requires social action and is the collective responsibility of society at large to make the environmental modifications necessary for the full

Stella Young’s TedTalk “I’m not your inspiration, thank you very much” discusses the various ways in which those living with a disability are often viewed differently for doing the same mundane things those living without a disability do. In her speech, Young claims that people are lied to about disability. She tells a story about how she was teaching and a student raised his hand asking when she was going to begin her inspirational speech since the only interaction with a person with a disability prior to her class revolved around a person giving an inspirational speech. Young then goes on to state that the world is deceived by “Inspiration Porn” and which leads to the idea that those living with a disability are “objects of inspiration”. She jokes that no matter how long she sat at the bottom of the stairs having positive thoughts that would not get her to the top of the stairs. Young concludes her speech by saying she wants to live in a world where disability is considered the norm and not the exception.

In her essay, “On Being a Cripple”, Nancy Mairs, an essayist with multiple sclerosis, writes about her experiences with her disease. She wants her audience of able-bodied people to stop pitying towards disabled people and instead show acceptance. Mairs achieves her purpose by presenting herself as similar and relatable to her able-bodied audience with many anecdotes and a blunt tone. This discussion of her condition removes the discomfort about disabilities felt by her audience and allows for them to accept disabled people. While Maris’s primary audience is an able-bodied person who supports disabled people, other readers, like someone with her condition, may be drawn towards this essay as well. Unlike an able-bodied person, a disabled person

“Cripple” seems to me a clean word, straightforward and precise.” This ultimately deems language as an intrinsic factor in claiming an accurate identity. Simply by naming the obstacle when it arises, enables one to regain control over it. Similarly, when placing so many people living disabilities under an umbrella term, it erases the truth and the unique experiences of their ailment, and/or in Mairs’ circumstance, the word may not even appropriately describe them.

Unspeakable Conversations by Harriet McBryde Johnson is an article about her experience visiting Princeton University to exchange views and challenge Peter Singer, a professor who strongly believes that all disabled people, like herself, are “better off” not been born at all. The article provides an insight into Johnson’s life as a disabled person. She takes the readers on a journey that explores both sides of her own and Singer’s contrasting beliefs. She protests the prevalent stigma and prejudice of disabled people and gives voice to this marginalized community. Johnson challenges stereotypes of disability, uses her a personal experience to better understand the world and help others, and attempts to directly address oppression by arguing against Professor Singer’s theory and assemble a group of diverse and like-minded people for social change.

If you saw a person in the mall in a wheelchair, would you judge them? Or would you look at them like they are a normal human-being? People who have a disability whether they are physically disabled, mentally disabled, or learning disabled, are still themselves. Nancy Mairs was forty-three year old woman with multiple sclerosis. She wrote an essay, “Disability”, that explained her views of her physical disability.

This essay highlights and discusses models of disability reflected in two separate articles (Appendices A and B). I will identify the models of disability they represent. Both have been recently featured in the Guardian newspaper and are stories on disabled people.

Michael’s Story: “I get into so much trouble just by walking”: Narrative Knowing and Life at the Intersections of Learning Disability, Race, and Class

In this scenario, my reflexive response would be to politely inquire about her expertise in Special Operations. The phrase “add great value to SOF missions” is meaningless without context—are they adding value by participating in direct action raids, conducting cultural support, or performing stabilization and reconstruction operations? —and my first assumption is that she is merely repeating what she is being told without evidence or experience and correlating perceived high performance in specific areas as evidence of overall capability for all rolls in SOF.

Despite the response to disability varying greatly between times, places and cultures (Barnes, 2012), there is no doubt that disability has an immeasurable impact on people’s lives. Disability affects an individual’s identity and their ability to work, socialise and be involved in society. In this essay I will discuss how approaches to disability have changed over time, specifically how approaches to disability have developed in recent centuries. I will start by discussing the medical model before moving on to its direct challenge in the social model. Finally I will discuss responses to the social model, in particular the biopsychosocial model.