Relationship Between Servant And Master In The White Tiger

As a first generation Indian-American, I am no stranger to being a part of a distinct community while observing two unique cultures. Traveling to India exposed me to a dynamic population with rich diversity comprising of numerous languages and differing religions. Though these individuals may have had differing customs from their neighbors, there were similar ambitions to conquer grinding poverty. This poverty can be clearly noticed by seeing citizens sleeping on floors of a railway station, or the lack of air conditioning in searing hot weather. The frailty and mortality of the human condition was starkly visible in India. As a fellow human, I was humbled not only by the lack of privilege and opportunity of many citizens, but also by their

?A Servant To Two Masters? is the play that I studied. The structure is simplistic but also dynamic. It is quite an unusual play this may be something to do with coming under the genre of Comedia Del Art this is a form of theatre. Groups of actors would travel and perform their improvised plays. Their plays would usually be non-scripted and be very much like a pantomime. If plays were ever written then they would be written after they were performed. Comedia Del Arte was and still is enjoyed by many people. Lower class citizens could enjoy the simplistic storylines, as the upper class would admire the comedy within the play.

In addition to the poor job outlook, the lack of a stable economy affects other social institutions and traditions as well. This can be seen in the ineffective police force when they are unable to find Bela when she is sold in Bihar. Instead, they blame Aulchand and the fact that “poor Bela had this written on her forehead.” They seem to have little power to keep the prostitution trade

The Indians and English’s definition of wealth often differed due to the way their respective societies functioned. While both groups understood the concept of wealth, their definitions were far from the same. For Indians, wealth is not defined by the property that one possesses or the amount of money in a bank account. Rather, their definition of wealth has a greater dependence on a social power than financial success. This definition was derived by the way they functioned within their society. The lifestyle they led was that of a mobile one. This lifestyle did not support the owning of multiple goods because of the burden it placed on traveling (Cronon 53). As a result, they typically only own goods that would benefit them in some aspect of life, such as tools for farming or hunting, or they would dispose of their belongings was deemed useless (Cronon, 61). The English, on the other hand, viewed wealth as less of a social aspect and more of a financial

The differences between the rich and poor in India are like the opposite sides of a coin. The poor of India are mistreated and abused. Their homes are surrounded by trash and sewage and are very likely to be flooded, deathly hot and severely polluted. Nearly 25% of the population in India is under the poverty line. The families in the slums of India only care about surviving and marriage. Balram describes their relationship with the rich as “The rich are always one step ahead of us-aren’t they?” (Adiga 230). Balram means that he felt that the rich were always taking advantage of him and his family’s ability to work and he wanted to get ahead of the rich. The rich are blissfully unaware of the

Poverty and oppression is a serious condition that is prevalent even in today’s modern society. Women and children are exposed to poverty and subjected to a life of injustice. One of the countries where such problems still occur is in India. Despite the country’s modernization, there lies an undercity where the disparity of wealth is transparent. These social problems are thoroughly described in movies and literature such as Slumdog Millionaire and Behind the Beautiful Forevers. In the book Behind the Beautiful Forevers by Catherine Boo, the author describes slum life for a set of individuals and the hardship that their social conditions confined them to. Another movie that gave insight to slum life in India is Slumdog Millionaire

The novel show about Mumbai culture, tradition, Landscape and behavior of the people. While reading the novel “The White Tiger” there is a urge that due to poverty the protagonist who is from pelor family his master. Not only poverty

Refusing to live his entire life in the Darkness, Balram attempts increase his understanding by eavesdropping on the people around him. Being the only person in the school who was able to pass a school inspector’s tests, Balram was dubbed as the White Tiger, “the creature that comes along only once in a generation” (30). This was a suiting name for Balram. He had an amazing ability to learn even at a young age. Even in a school in which the schoolteacher stole funds allocated for lunch as well as stole school uniforms to sell, Balram found the motivation to not only continue his studies but to also take it outside of the school. However Balram wasn’t able to continue as the White Tiger for long. He would some become someone who was described

In fact, by attempting to glamourize suffering by portraying it superficially, writers may lose the connection with us that appreciates literature. Instead, what we are left with is an over extended attempt to glorify suffering, or hide it within a guise of reality that is too savage to be true. Instead of the appreciative feeling that reality imbues within me as a reader, I am left with a sense of disgust, confusion and dissatisfaction. This feeling almost overwhelmed me while reading Adiga’s “The White Tiger” and it tainted my experience with the book. Adiga had written the novel without any firsthand experience in the rural areas of India to which his main character referred to as the darkness. Instead, being of a higher class, his accounts were based on second or third hand experiences which do not adequately depict the lower class’ realities. I found the following depiction of India’s ghettos both farcically unrealistic and eventually

            The internal divisions and complexes hierarchy of the Indian society served an important social function.  The system provided each individual with a clear identity and role and offered the benefits of group solidarity and support.  Certain interactions and behaviors were appropriate only between those of equal status. The system assured that the religious, political, and financial powers were all separated into four different social classes (Bulliet, et. 2011).

It cannot fairly be said that in Aravind Adiga’s novel, The White Tiger, the only way to escape the Darkness and advance in society is through violence, as an alternative route to the Light is presented in the story arc of Vijay, the pig herder’s son turned politician. Balram asserts that the murder of Ashok is not only the direct cause of his new wealth and status, but also the only possible trigger for his newfound social mobility. Yet, this is contradicted earlier in the story when he presents Vijay, the bus driver, as his role model for a successful person. Vijay, in order to achieve his elevated position, resorted to prostitution; despite not being a desirable alternative to violence, it is an alternative all the same and therefore violence is not the only way to escape the Darkness. Following this logic, it is Balram’s story and the immediate increase in wealth that results from the murder of Ashok that best supports violence as the only means of moving into the Light, and Vijay’s story is the best evidence against that point of view.

Can marginalized humans have genuine empathy for their oppressors? And if so, how does their passivity towards their oppressors lead to an accumulation of resentment? When reevaluating the narration of The White Tiger, readers should ask themselves these questions while reading it. In addition, Adiga uses the story to exploit the influence of modernization on India’s political corruption and India’s miniscule focus on the maltreatment of poor Indians. The country achieves the ambivalence of poverty by manipulating the lower class through political means. Politicians uphold socialist and democratic ideals without legitimate citizen participation in elections. Even so, the format of the country’s caste system relies on how the subordinate of

“The White Tiger” by Aravind Adiga is a piece of literature that talks about India left and right. A book that can be half fiction half true. It talks about the fortunate and the unfortunate, the rich and the poor. The irony shown in this book about corruption, oppression of the poor, reality of India vs. the images foreigners have of India help portray our understanding of this novel.

In order to address the conflict between the rights of local people and the Bengal tiger, a conservation project was issued in 1973, turning a large proportion of the Sundarbans into a refuge. It is in this context that the story takes place, and through this context that Ghosh evaluates the extent to which such a utopian ideal is possible.

Written by Aravind Adiga, The White Tiger tells the story of a man who went from living with nothing to someone with everything he could ever want. Balram Halwai grows up in “the Darkness,” an area of India where, among other things, family was the main source of life and contempt for family was of the utmost evil. When he decides to find a job outside of his social circle, Balram’s family implores him to send money home to sustain them. He finally hits his final straw when his grandmother begins to try to force him to be married, something he does not have interest in and knows it will take away his independence. Once he disconnects from his family, he is able to be himself, free from his former life that tied him down. As Balram Halwai embarks on his journey to become successful as the “White Tiger”, the social concept of family breaks down, thus giving way to him finding his independence.