Relationships In The Turn Of The Twentieth Century

According to history, the male has always been seen as supreme head of the household in comparison to his betrothed. In most societies females are viewed as inferior and most times in a state of infantile dependency. “The Yellow Wallpaper” and “Woman Hollering Creek” both illustrate a homogeneous view of male supremacy over their wives. In the Yellow Wallpaper, the woman is enforced to act in accordance with the demands her husband sets down for her. John illustrates patriarchal authority over her by controlling her actions, treatment, and environment despite how she feels. He denounces all approaches she takes to inform him on her lack of progression, because as a male he has the notion that his mind is superior compared to hers. He belittles

In The Yellow Wallpaper, the narrator uses the psychological gothic genre to present the portrayal of women, women faced in a marriage, within the time frame of the 1890s. Women were seen as the “shadow” as men dominated society. This is presented throughout the book as many readers first interpitation

    The narrator finds herself economically and emotionally dependent on her husband, John.  Many times she questions to herself why she stays in the room all of the time.  She then answers herself by saying, " John says it is good for me" (Gilman, 665).  She thinks of her husband as much wiser and more important than she, which is the way that society treated males during the time period the story was written.  During this era, women were discouraged from joining the work force and were thought to be better suited as a mother, and wife rather than an employee.   This is the common stereotype that women tried to overcome during the women's movement.

In Of Mice and Men by John Steinbeck, and The Yellow Wallpaper, by Charlotte Gilman, both the main female characters are explored through their marriages, their inability to express themselves and the gender limitations of the late 1800s and the early 1900s. Curley’s Wife, in Of Mice and Men, and ‘Jane’ in The Yellow Wallpaper, are controlled by their husbands and the women are seen as inferior. This inferiority, in turn, prevents them from necessary self-expression and their actions against their husband’s wishes characterises them as disobedient. Ultimately, the death of Curley’s Wife and ‘Jane’s’ nervous breakdown highlights these two character’s extensively inferior positions and lack of power in their marriages. Many techniques were used

In addition to this, masculinity in marriage contributes to oppression of women due to the general idea of their need to for control or power over another. In “The story of An Hour” there is no indication of whether Mallard was passive or subservient to Brently but she felt the sweet sense of liberation when she thought she was a widow. She was ‘free’ of marriage, ‘free’ of her husband and ‘free’ in body and soul (Chopin 124). It is clear that male dominancy in marriage proves to be an oppressive factor to most women and in Mallard’s perspective she was ‘free’ from the oppression. The Yellow Wallpaper also illustrates this factor as John refuses to meet his wife’s demands to at least change the ugly yellow wallpaper instead of allowing her to move to a different room. The Narrator quotes, “He said that after the wallpaper was changed it would be the heavy bedstead, and then the barred windows, and then that gate at the head of the stairs, and so on” (Gilman 304). John refuses to these demands as he wished to remain in control of his wife. He notes how if he changes the

The life of a lady in the 19th century is painted in a romantic light. Pictured in her parlor, the lady sips tea from delicate china while writing letters with a white feathered quill. Her maid stands silently off in the background, waiting for orders to serve her mistress. What is not typically pictured, is the sadness or boredom echoed on the lady’s face. Perhaps the letter is to a dear friend, not seen in ages, pleading with the friend to visit, in hopes that the friend will fill the void in the lady’s life made from years spent in a loveless marriage; or possiblyk20 the lady isn’t writing a letter at all, but a novel or a poem, never to be read by anyone but her. Edith Warton and Charlotte Perkins Gilman, are 19th Century ladies who dare to share their writing with the world. Through their works, the darker side of a woman’s life in the late 1800’s is exposed. Gender politics in the 19th dictates that a lady is dependent on her husband for her financial security and social standing; that is if she is fortunate enough to marry at all. In Edith Warton’s The House of Mirth, Lily Bart is a beautiful woman in her late 20’s, who fails to marry a wealthy man. The narrator in Charlotte Perkins Gilman’s The Yellow Wallpaper slowly goes insane under her physician husbands misguided attempts to cure her of depression. The downfall of Lily Bart and the narrator of The Yellow Wallpaper is

Despite differing story lines, Charlotte Gilman’s The Yellow Wallpaper, John Steinbeck’s The Chrysanthemums and Kate Chopin’s The Awakening, depict the same suffering; the isolation that women have been forced to endure throughout history. In the time period that all three characters were placed, it was culturally acceptable for wives to be dominated by their husbands; their responsibility revolving around the needs of their children and those of their spouse. Most women simply did not have a means or an idea of how to rebel against their husbands. The women in all three stories are protagonists who have poor relationships of emotional attachment with their spouses. While the main character of Gilman’s story endures multiple psychotic

Throughout the madness displayed in “The Yellow wallpaper” and the disappearance of Nora at the end of “A doll’s house”, we could see both women are confined and controlled by their marriages, Nora from Henrik Ibsen's play “A Doll's House” and the narrator from Charlotte Perkins Gilman's short story "The Yellow Wallpaper" portray the negative treatment of women throughout society during the 19th century. These women long for the activity and stimulation, which they have been deprived of as the product of a society that puts women in the lowest division, and they resolve to triumph over their husbands and free their souls. Therefore, seeing these vast similarities’ in these stories when it comes to the husbands John from “The Yellow

The next requirement for being a “true woman” was submissiveness. According to society men were superior to women by “God’s appointment.” If they acted otherwise they “tampered with the order of the Universe” (Welter 105). A “true woman” would not question this idea because she already understands her place. Grace Greenwood explained to the women of the Nineteenth Century, “True feminine genius is ever timid, doubtful, and clingingly dependant; a perpetual childhood.” Even in the case of an abusive husband, women were sometimes told to stay quiet

The narrator is portraying a woman who is looked down upon because of her mental illness, but women at the time were often seen as childish or too emotional. “Then he took me in his arms called me a blessed little goose,” (Gilman 5). The narrator’s husband, John, treats her almost like a father would treat a daughter. The narrator is belittled because of her inability to act like women at the time were expected to. “Victorian values stressed that women were to behave demurely and remain with in the domestic sphere,” (Wilson 6). During the 19th century, women were expected to simply care for the children and clean the house. Most of the time, women who aspired to do more than that were not considered respectable wives. “Because the narrator is completely dependent on her husband and is allowed no other role than to be a wife and a mother, she represents the secondary status of women during the 19th century,” (Wilson 5).

The structure of the text, particularly evident in the author’s interactions with her husband, reveals the binary opposition between the façade of a middle-class woman living under the societal parameters of the Cult of Domesticity and the underlying suffering and dehumanization intrinsic to marriage and womanhood during the nineteenth century. While readers recognize the story for its troubling description of the way in which the yellow wallpaper morphs into a representation of the narrator’s insanity, the most interesting and telling component of the story lies apart from the wallpaper. “The Yellow Wallpaper” outwardly tells the story of a woman struggling with post-partum depression, but Charlotte Perkins Gilman snakes expressions of the true inequality faced within the daily lives of nineteenth century women throughout the story. Although the climax certainly surrounds the narrator’s overpowering obsession with the yellow wallpaper that covers the room to which her husband banished her for the summer, the moments that do not specifically concern the wallpaper or the narrator’s mania divulge a deeper and more powerful understanding of the torturous meaning of womanhood.

Watch the classical film Grease and one can understand how relationships function in Western Society. The film tells a story of a boy (Danny) and a girl (Sandy) who falls in love. Through a series of misunderstandings they break up, but still somehow care for each other. Through ballads such as Summer Night’s that are still popular today, the film shows how differently males and females view relationships. Films like Grease are like a mirror, reflecting societal values and how it socializes its members. It makes it clear that in relationships, males are socialized to view relationships as mostly a physical, sexual endeavor, while females view it as a perpetual bond –a deeper connection between the two individuals within a relationship.

In the 19th century whenever a women got married they were like property to their husband which meant they didn’t really have much of a say or do in any situation. In the story The Yellow Wallpaper the wife jane gets treated as if she is a pet. John is always controlling her and he is making sure she doesn’t make any decisions on her own which in my opinion is wrong. I think that everyone should have a say and no one should be controlling anyone

Throughout relationships, what separates them from healthy and unhealthy is a wide spectrum of uncertainty. Furthermore, not every relationship will be stagnant throughout each person’s lifetime. In this paper, I will be discussing the lengths of my relationship with a good friend of mine, Devon. Furthermore, I can pinpoint some areas in the Power and Control Wheel that may have been of use when we were younger. Also, I see an importance of the Equality wheel and how it relates to our relationship today.

In many modern societies, a common belief is that women should have equal standing with men politically, socially, and in the workforce (Alesina, Guiliano, and Nunn 1). This support is generally associated with feminism, which advocates for equality between all genders (Issist). In other societies, women are unable to seek opportunities past traditional gender roles, such as domestication and childbearing (Alesina, Guiliano, and Nunn 1). This ideology is often referred to as patriarchy, which expects women to conform to stereotypes that are based on assumptions about femininity and maternal instinct. The influences of traditional gender roles revolve around conditioning, restraint, and submissive characteristics, which can result in women living in boredom and misery (Yildirim 47). To reveal the corrupt nature of the customary expectations of women living during the 1800s, the author illustrates Hedda’s marriage to George Tesman, as the husband expects his wife to devote her life solely to the wellbeing of her household and family. If Hedda decides to conform to the traditional gender roles of the Victorian era, she will not be able to express her individuality or intelligence. The only purpose that she will serve in society will be to raise children and attend to the needs of her husband. This imposes limitations on her basic human rights, as her society views her as inferior and