Religion And Africa By Jenny Trinitapoli And Alexander Wienreb

When it came to differing views between western beliefs and the native point of view, one of the bigger problems was the conflict about contraception and stopping the spread of HIV and AIDS. Southern Africa, were the Dobe Ju’/hoansi subside, has one of the highest rates of HIV/AIDS in the world. “[T] he world U/N. figures for June 2000 show a seropositive rate among adults of 19.54 percent in Namibia, 19.94 percent in South Africa, and a staggering 35.8 percent in Botswana (Lee 2003: 190).” Because of the epidemic the life expectancy in the area has also drastically dropped. Western medical professionals have made clear to most communities that condoms are the most effective protection from HIV/AIDs. Because of this many western clinics and organizations in Africa distribute condoms to the local people. Regardless of the

HIV/AIDS has been responsible for one of the worst epidemics in history. In her book “The Invisible Cure” Helen Epstein details why Africa in particular was so devastated by the disease, which countries failed and which succeeded in the struggle to contain the virus, and why this happened. Epstein highlights a particular phenomenon, that first took place in Uganda, but which can be translated to many countries and situations, and which she calls “the invisible cure.”

When a fatal disease becomes known to a society but lacks explanation our instinct as humans is to jump to conclusions, whether they are logical or not. We bargain with our faith, we search for any evidence to support our conjectures, we deny the truth of the disease, and we place blame on each other. All of these desperate acts of justification are driven by fear—fear of the unknown. The combination of fear and ignorance that pushes people to make conclusions is readily notable in the AIDS epidemic of Haiti. Haitians reacted to AIDS in a similar manner as other cultures, but there are also differences that are specific to their community. Like many cultures, Haitians reasoned the occurrence of AIDS with explanations beyond the scope of medicine, with diseases that were known to them, or were instead in complete denial. The uniqueness of the occurrence of AIDS in Haiti was that there was no direct cause that could be addressed. Thus, while under significant scrutiny as the origin of AIDS, Haitians reacted to the epidemic by blaming the existence of AIDS on poor socioeconomic status, on sorcery, and on other people or countries.

When visiting South Africa, I was intrigued at the beauty of the country, but was also curious as to how the country was dealing with one of Africa’s largest problems, AIDS/HIV. With the AIDS epidemic having started over 25 years ago, the disease continues to affect the population of Africa, especially South Africa, the nation with 5.6 million people living with HIV, the most in the world. Much of South Africa’s history of struggle with the virus is attributed to misinformation given by Thabo Mbeki, a former president, who “questioned the link between HIV and AIDS” and his former health minister who misled the nation with ideas that the virus could be treated with “beets and

In The Invisible Cure, Helen Epstein talks about why HIV/AIDS rate is so high in Africa compared to the rest of the world. Through the book, she gives us an account of the disease and the struggles that many health experts and ordinary Africans went through to understand this disease, and how different African countries approached the same problem differently. Through this paper, I will first address the different ways Uganda and Southern African countries, South Africa and Botswana in particular, dealt with this epidemic, and then explain how we can use what we have learned from these African countries to control outbreaks of communicable disease elsewhere around the world.

Huston Smith -----The World's Religions Huston Smith first wrote this book The World’s Religions with the name The Man’s Religions in 1958. Since then the book has remained a renowned literary and religiously popular among the literary as well as the religious circles. The book provides a good source of nearly all the prominent religions of the world, gives us an understanding, and insight and the point of view of these religions. His first chapter of the book is Point of Departure. In this chapter, Huston explains his journey though various religions. Though it is just an overview of his thoughts and beliefs, it gives a premise of what lay ahead. In the fist paragraph of this chapter that reads: “Traditionally, When People Wanted Answers to life's ultimate questions -- Where are we? Why are we here? What does it all mean? What, if anything, are we supposed to do? -- they looked to their revealed texts; or to their ancestral myths if they were oral peoples (it comes to the same thing). Since the rise of modern science, however, they have turned increasingly to it for answers. This is understandable, for controlled experiments enable science to prove its theses; and with those theses it has remade the world. It is a signal feature of our century's close that we recognize that this turn to science was mistaken. Not entirely mistaken, for science (and its spin-off, technology) have their place. What was mistaken was to expect science to answer ultimate questions, for its

Edward Curtis IV is Millennium Chair of the Liberal Arts and Professor of Religious Studies at Indiana University-Purdue University Indianapolis. Curtis is also founding co-editor of the Journal of Africana Religions. Edward Curtis’s credentials include a B.A., Kenyon College, 1993. M.A., Washington University in St. Louis, 1997. D.Litt et Phil., University of South Africa, 2000. Curtis does not seem to endorse or show any bias towards any one particular group or person. The main topics in the book only seem to analyze Muslims around the world as a whole and how they interact with other each and other religious groups around the

“Into the Heart of Africa” was an infamous exhibition at the Royal Ontario Museum in 1989 that made its way into textbooks as an example of cultural appropriation. The exhibition advertised itself as the “first major African exhibition in Toronto” and aimed to be a “critical examination of the relationship between Ontario and Africa” at the turn of the century (Burret 2004: p. 127). Through the juxtaposition of provocative colonial imagery and artifacts with critical texts and ironic captions, the exhibition challenges dominant colonial narratives regarding Africa (p. 132). Yet, within a few months of its opening, the museum made national headlines with accusations of racism, cultural appropriation, and the propagation of old colonial stereotypes

“Since the beginning of the AIDS pandemic, 1.7 million Americans have been infected with HIV and more than six hundred and fifty thousand have died of AIDS.” (U.S. Centers for Disease Control and Prevention). AIDS is a serious disease that needs to be treated from an early stage so that it helps long-term health from deteriorating. There are many scientists that have tried to form a vaccine for AIDS to help people around the world that suffer with it. Helen Epstein worked as a scientist in Africa in search of an AIDS vaccine. “AIDS INC” is a chapter from her book The Invisible Cure where Epstein observes different prevention programs in Africa. Its hard for the individuals in Africa to trust scientists coming from other countries and talk openly with them and that contributes toward social cohesion. Despite the fact that social cohesion has many different definitions Epstein focuses on talking openly with

The relationship between Aids and African culture can be seen in various ways, values in African culture on marriage, fertility are often seen, however, more recently education and social structure have also played a role culture.

My assignment is to write about the various religions that are situated in Africa and religions African-Americans preach. There are many different religions in Africa because there are various regions and countries in Africa. Also Africa and its inhabitants have been around for many, many years. One reason that there are so many different religions.

The DRC is located in Central Africa, is about one fourth the size of the United States, and has the potential to be a rich country as a result of its excellent farm land and abundant natural resources. Coffee beans, potatoes, tomatoes, yams, and leeks are among the many crops that grow well; the land is also rich in diamonds, gold, copper, cobalt, zinc, etc.

HIV is the virus that causes Acquired Immunodeficiency Syndrome, commonly known as AIDS. HIV/AIDS has become one of the most destructive global pandemics in history. In 1990, the World Health Organization estimated that over one million people were living with AIDS, and in less than ten years, HIV had exploded worldwide (Perlin & Cohen). Johanna Tayloe Crane, a medical anthropologist, dedicated her career to studying the way political and economic inequalities influence how HIV/AIDS is researched and treated for in Africa. Crane complied over ten years of ethnographic research to study a HIV research partnership between a US university and Ugandan universities and clinics. Her book, Scrambling for Africa: AIDS, Expertise, and the Rise of American Global Health Science, unpacks both the American and Ugandan researcher’s and clinicians’ perspectives about the research partnership and critiques the U.S. response to the AIDS epidemic in Africa. Her findings reveal the paradox of health institutions and their global health research partnerships benefit from the inequalities they are trying to readdress. These global, economic, and scientific inequalities have allowed Global Health Science research partnerships to establish their own authority over Africa’s HIV/AIDS epidemic.

The virus began its insidious spread through the country’s various populations and communities. The virus systematically spread through the entire Nigerian social fabric, affecting men and women across all social strata. Nigeria is located in West Africa with a population of more than 170 million people (Central Intelligence Agency, 2012). It is diverse country with more than 374 ethnic groups, 500 indigenous languages, and various religions (National Population Commission (NPC), 2009). When the Nigerian public was informed about the presence of this virus in their country, they were doubtful and astonished. AIDS was perceived to be a American disease. Adolescents were very sceptical about the virus in their environment. They interpreted it

Christianity in Africa is not a recent happening nor is it a product of colonialism if we go back to the very time of the apostle. Christianity in most area was confronted during the centuries after the struggle by Islam, the Christian religion suffered in some measure, but did not disappear. Christianity has been flourishing on the northern part of this continent for years before Islam was born. Christianity in North African seemed to have been well founded deeply entrenched and firmly led.