Religion Can Make People Do Crazy Things At Times

The trouble in Salem began in January, 1692 when Tituba, a slave from the West Indies was talking to Elizabeth Parris, daughter of the Reverend Samuel Parris, and his niece, Abigail Williams about their futures. After telling them their futures, the girls begin to cry hysterically and act strangely as if bewitched. These fits could be brought on by the idea that their futures as Puritan child-bearing women was at risk or also by the girl’s wanted attention that they had no chance at getting regularly in Puritan society. Tituba also is undergoing torments at this time, seeing specters and having the same type of fits that the other girls are having. As the fits begin to happen to other

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

Confused on what was going on, the village turned to the doctors in which said that it was a form of witchcraft. The Reverend asked the girls who was behind all of this, thinking that the girls couldn't do this on their own. Three names came up in the conversation with the girls. On February 29, 1692, three arrests were made. One was Sarah Good who denied the accusations and blamed it on the other woman, Sarah Osbourne, who also denied the whole thing. During the trial of the three women, the other one accused, a slave of Reverend Parris named Tituba, had admitted to being a witch. She claimed that four women and a man had claimed that if she did not hurt the children then they would hurt her. The hunt went on to find more witches that were responsible in which led them to a respected church member Reverend George Burroughs, a former minister in Maine. The villagers went to Maine and brought him back to Salem to be tried for witchcraft.

All the horrified villagers and upperclassmen saw the witches in action they saw the monstrous effect that black magic was apparently having on poor little child Abigail and twelve year old Ann Putnam Jr., a spell bounded choreography of outburst and spasms. “Look to her! She will have a fit presently,” one girl would cry out, pointing to another, who would promptly commence convulsing. “At other times they warned, ‘We shall all fall!’ and about seven girls would pass out, babbling to the floor. The head of the courtroom on that day was Thomas Danforth, deputy governor of Massachusetts and Harvard’s longtime treasurer, one of the several senior colonial officials . Betty's father called in more authorities to decide if witchcraft was the reason for the girl’s illness. Seeing that nothing was working not the praying or the vigils nor the sermons. Reverend decided to call in the doctors. Being puritan they did not believe in science but there were no options left. Betty was sent away, and did not participate in the trials; the other girls were joined by other young women in staging publicly putting on displays of their distress when in the presence of accused

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

The first women to be accused of witchcraft in Salem were seen as different and as social outcasts: Tituba, a slave; Sarah Good, a homeless beggar; and Sarah Osborne, a sickly old woman who married her servant. These women were unpopular and it was easy to point fingers at them. Gossips and rumors were enough to accuse them. Tituba[3] was a dark skinned slave who lived in the household of the Reverend Samuel Parris. She was familiar with the West Indian Voodoo and practicing magic.

During the phase of witchcraft accusations, it was observed that generally women were both the accusers and the suspects of witchcraft. An Indian slave named Tituba was the first perpetrator of witchcraft, who used to work in Samuel Parris’ house (Ray, “Satan’s War against the Covenant” 82). She was severely tortured and interrogated during her capture. At one stage of interrogation, Samuel Parris brutally assaulted her, which resulted her to confess about her involvement in

Elizabeth Parris and Abagail Williams, the pastor’s daughter and niece respectively, were two of the six young ladies that Tituba watch over. In the beginning, Tituba would perform witchcraft in an attempt to lure the girls into witchcraft but the girls rejected Tituba’s actions. Eventually, the girls would begin to act out and were proclaimed to have become bewitched. After Parris discovered that his girls’ actions were not of physical nor mental disease and of spiritual doings, an aunt of one of the afflicted girls used Tituba to experiment using a urine-cake (eventually this aunt would be scorned for practicing counter magic) to determine who bewitched the young girls. When the girls cried out that it was Tituba’s doing and made several accusations of her acts of witchcraft, Tituba rejected all allegations. In theory, Tituba made herself out as a witch. In the end of her trial, Tituba would confess to practicing witchcraft. She confessed that she had signed the Devil’s book along with eight other witches including Goody Osborne and Sarah Good, as well as seeing the Devil various times in the form of a tall man, a hog, cats, a great black dog, and wolves and birds. Sarah Good and Goody Osbourne worked in command of Tituba taking the Devil’s orders to terrorize the young women of the household by pinching, harming, and performing acts of levitation. Tituba being the first to

According to Document B, 23 of the 29 accusers were under the age of 21. Due to Puritan beliefs, teenage girls had to stay home and complete chores. According to Evidence Set C, two of the girls, Abigail Williams and Betty Parris, were fed up with it. They started talking to a slave by the name, “Tituba”. Tituba told the girls magical stories and played fortune-telling games with them. The girls began to feel guilty that they went against their religion, so they began accusing Tituba of being a witch. This made the girls feel less guilty, as what they were accusing Tituba of doing was much worse than what they were doing. Other girls from around the village began to join them in accusing outcasts. According to Document D, the girls enjoyed acting bewitched. Their acting certainly tricked the adults. According to Document C, the girls would act bewitched every time the person accused would make a movement such as shake their head, or move their eyes.

Ann Putnam, Mercy Lewis, who is her servant, and Mary Wilcott, who was Ann’s best friend, were the first to accuse people. Mercy, Ann, and Mary Wilcott would listen to Tituba, an Indian servant, and her tales of voodoo and supernatural events in her native Barbados. They reported seeing a ghost by a coffin and started having strange symptoms, such as pain, would speak gibberish, became contorted into strange positions, and crawl under tables and chairs. Abigail Williams and Ann Putman became the most active and youngest of the accusers. “The accused witches were brought before the magistrates Jonathan Corwin and John Hathorne and questioned, even as their accusers appeared in the courtroom in a grand display of spasms, contortions, and screaming and writhing” (history.com). Ann claimed to be afflicted by sixty two people. In 1706, Ann Putnam offered a public apology for her participation in the witch trials at Salem. She stood in church while her apology was read: “I desire to be humbled before God. It was a great delusion of Satan that deceived me in that sad time. I did not do it out of anger, malice, or ill will” (history.com). Putman was the only one of the afflicted girls to make an apology. Mysterously, she never married and devoted her life to raising her

In a town called Salem, Massachusetts a group of girls go dancing in the woods performing witchcraft and get caught by Reverend Parris. The girls told lies and started rumors to try and cover up themselves so they wouldn’t get in trouble. The rumor of John Proctor being a witch, the

The first thing that made Salem Witch Trials what they are today is when Abigail Williams and the other girls gathered in the woods. Then the kids were seen dancing and chanting to Tituba performing voodoo over the fire in attempts to kill Elizabeth Proctor. Proctor was the wife of Williams’ boss, John Proctor, with whom she had been having an affair. Tituba was asked to cast this charm by Abigail. The next day, Reverend Parris’ daughter, Elizabeth, and niece, Abigail

The witch trials began when nine girls, known as the afflicted girls, experienced strange symptoms. In the beginning, there were only five afflicted girls: Betty Parris, Abigail Williams, Ann Putnam Jr., Mary Walcott, and Mercy Lewis. Elizabeth Hubbard, Susannah Sheldon, Mary Warren, and Elizabeth Booth later began experiencing the symptoms, which involved strange fits, irregular body contortions, and fevers. Although the symptoms seem phenomenal, modern theories suggest that the children were merely bored, abused, or had epilepsy, a mental illness, or a disease that was obtained from eating rye bread infected with a fungus. Reverend Samuel Parris, Betty Parris’ father, asked Dr. William Griggs to deduce the problem, and Dr. Griggs concluded that they were bewitched. The group of girls accused three women of causing their unnatural behaviors: Sarah Good, Sarah Osborne, and Tituba, a slave owned by Samuel Parris. The women were easy targets for the girls because they were outcasts (Brooks). Sarah Good was a beggar, Sarah

Untold Version: Salem Witch Trials Many stories have passed down generations to generations about Salem Witch Trials. Conspiracy, deception, witchcraft and religion relate to many versions of this wicked drama. An intriguing poem, Salem Witch Trials written by Christy Ann Martine illustrates the concept of the Trials giving in-depth usage of character analysis and figurative language. Salem Witch Trials focuses on a teenage fictional girl and an actual event. In a small Puritan town in seventeenth centuries, this teenager executed by her fellow villagers, for accusations of witchcraft.

After the doctor’s analysis, the townspeople then gathered up all of the girls with the symptoms. The collected girls accused three women: Sarah Good, an odd homeless woman who lived the streets of Salem Village, Sarah Osborne, who had married her servant and rarely attended the church meetings, and Tituba, an Indian slave from Barbados who was in service of Reverend Samuel Parris. Sarah Good and Sarah Osborne denied the accusations, while Tituba confessed, and claimed there were multiple other witches working by her side in Salem.