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Religion In Scarlet Letter

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Written in 1849 and published in 1850, the novel The Scarlet Letter, by Nathaniel Hawthorne (1804-1864), investigates in the most penetrating way the concept of sin, the sense of guilt and the impact that religious fanaticism can have on human communities and specific individuals. The historical, religious and spiritual climate in which the story unfolds has a remarkable importance in the development of the facts and the evolution of the characters, whose lives are spent in very specific historical circumstances, which were well known to the author of the novel. The geographical locations where the events happen are in Boston, a colony of Massachusetts, between 1642 and 1649. The first stable settlement of the English in North America took …show more content…

The story told by Hawthorne falls squarely within that period of the colony understood as a puritanical republic. The lack of a tyrannical government in the colonies does not preclude recognizing the establishment of a theocracy in New England until the last decade of the seventeenth century (Crain). This theocracy must be qualified. While in Virginia and other southern colonies, “the Anglican Church accepted the help of the Government,” though without exercising “the least control over the state,” however, in Massachusetts and Connecticut, the Puritan Church identified in great as for decades with the State exercised strong control over the government, and indeed long maintained a sort of ecclesiastical despotism. Allan Nevins and Henry Steele Commager claim that “the fundamental reason why the Puritans emigrated to Massachusetts was to establish a church-state and not to find religious freedom. The Puritans were not radical religious; they were religious conservatives” …show more content…

A second circumstance is that a Calvinist pastor, like any other Protestant priest, could marry, that this is not an outright obligation of celibacy, as established by the Catholic Church for priests, and even more after the Council of Trent, whose sessions were completed in December 1563. Naturally, a Calvinist pastor and any other Protestant could not have sex outside of marriage, even though the two authentic sacraments finally are admitted by Martin Luther baptism and the Eucharist. These relationships, in such circumstances themselves, were a grave sin, especially among the Puritans and other confessions of a similar nature and the deep consciousness of sin that will take hold of both lovers. Also, it highlights, it is that although celibacy only applied to Catholic priests, however, intolerance within Protestant denominations around these issues extramarital sexual contact was much greater, then also that which it was common in the Church of

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