Religion Is A Social Phenomenon

Durkheim defines religion as “a unified system of beliefs and practices relative to sacred things”. He says all societies

Émile Durkheim and Mircea Eliade have dissimilar understandings of religion. Emile Durkheim did not have an interest in a belief system or the cognitive approach. He dismissed the study of how particular beliefs lead to certain practices and adopted a functionalist approach. He does not acknowledge the belief in God, rather focuses on what religion does within society. He believed that individuals encompassed a more pure form and focused on the essential structure of religion. His theory of totemism developed, which centers around the idea that the subject of religion is to bring people together, and to ultimately result in social cohesion. He metaphorically relates this to when people in a community rally around the totem. Furthermore, making the totem represent the sacred. Durkheim then understands that the totem will eventually develop into a spirit, and ultimately into a ‘God’ or spiritual form. Moreover, connecting a society on a metaphysical level. This concept does not center around a belief system, rather on social cohesion.

Through ethnographic research, Durkheim can explain the fundamentals of religion and its relation to society. We are not born with the innate knowledge of structural situations or cultural effects that occur within a society. Nor, are we aware of the effects our behaviors and attitudes have on a society. Durkheim’s worked untimely explained how the moral realm functioned by focusing on primitive religion. Religious ceremonies closely resemble social life, containing highly routined acts. The essential elements of religion include rites which are expressed by rituals and practice. Rituals unite social groups regardless of individual differences, which are found in both modern and traditional societies because rituals are a part of both. Durkheim noted, to have a

Through our examination of Hislop (2013) and other supporting material during this class, we have discovered the characteristics and nature of knowledge management strategy. Using my organization as a back drop it has become clear the one does not merely undertake a knowledge management program and expect success. Instead, it requires a thorough examination of the organization, essential knowledge, key roles, policies, politics, available technology

Religion is a social institution composed of a unified system of beliefs, symbols, and rituals that guides human life, including behaviors and values. I agree with the claim that the sociological study of religion makes one’s religious faith stronger in societies and communities because the more knowledgeable you are of your religion, the more you follow and practice its beliefs. Reading the books of the religion of your choice allows you to choose the lifestyle you live and control your beliefs. Sociologically studying one’s religion cannot damage religious faith unless you are sociologically studying a religion other than yours. Your devotion to your religion has been given to you at birth, and normally children follow their parents before anyone else.

Conversely, according to (Turner 23-109), Durkheim points out that religion is part and parcel of the society and that each society has religion. Emile Durkheim’s purpose was to assess the connection between particular religions in various cultures, and finding a common cause. Basically, he wanted to comprehend the three major aspects of religion; that is the empirical together with the social and the spirituality components. His definition of religion is that; it is a joining arrangement of beliefs together with practices in relation to sacred things. According to him, it is religion that establishes the contemporary society as

In this essay I will be looking at the theories of Edward Burnett Tylor and Émile Durkheim, and comparing them to see which theory I think gives a better explanation about what religion is, or whether religion is actually definable. On the one hand we have Tylor’s theory that tells us that religion is belief in spiritual beings and that religion is just a step on the way to reaching full evolutionary potential. Durkheim’s theory, however, says that religion is very much a social aspect of life, and something can only be religious or “sacred” if it is something public (Durkheim 1965:52). Ultimately these theories do not give us an outright explanation about what ‘religion’ is, but there are aspects of the theory that can be used to gain an understanding or idea.

How can the sociological approach to religion help us understand the world in which Martine and Philippa live? The sociological approach to religion is separated into two distinct categories: quantitative methods, and qualitative approaches. I believe that we can better understand Martine and Philippa’s world through qualitative approach. One of the main observations I had was, the relationship between their religion and economic status. The sisters, and the rest of the community looked as if they lived in poverty. The members of the church never seemed to indulge in anything (besides the feast at the end of the film). Overall, the community seemed to be supportive, and were regularly there for each other.

Both Peter Berger, in his book “The Sacred Canopy” and Durkheim in his book “The Elementary Forms of Life” understand religion as a phenomenon that provides a frame of reference within which humans order the universe. Though some may say that the sociology of religion deems too many societal phenomena as religious, the issue is not a problem of method, but of definition. If religion is defined as man’s way of orienting himself within the world, then it follows that everything he does, makes, and interacts with could be considered a religious act. Therefore, an analysis of Durkheim’s and Berger’s definition of religion suggests every aspect of society will possess a religious dimension to it.

Religion has been a powerful force in human history. Mankind has longed and searched for the answers to its purpose, the reason for being and the possibility of life after physical death. They reasoned that an afterlife would be a place of accounting and reckoning for the life they lived on earth. Religious belief systems seemed to give the answers as to how to prepare for the afterlife. Religion became the means of giving answers to those basic yet deep-seated questions of both life and death. Religion provided a format of rules and laws for conduct and treatment toward others based on the desires and wishes of a god or gods that people envisioned, imagined or invented. Religious belief systems have been a powerful force for good and bad...good in the sense that it provided a measure of individual behavior and order in society for the wellbeing of the whole, but bad in the sense that men of ambition who craved power and control over others would often use religion as a tool of manipulation and fear. A casual glance of history tells us that complete civilizations have been built, grown and maintained around elaborate religious systems, ancient Egypt being a prime example.

Religion, as defined by the High Court of Australia, is ‘a complex of beliefs and practices which point to a set of values and an understanding of the meaning of existence’ (Australian Bureau of Statistics 2005) and can be studied either substantively or functionally (Berger 1974:126). Substantive studies of religion fall predominantly in the realm of theology and are more concerned with defining religious beliefs; their historical accuracy; and the existence of supernatural entities (Holmes, Hughes & Julian 2007:425). Sociology however, concerns itself primarily with the relationship between religion and society, examining religion as a social construction (Van Krieken et al. 2010:350-1) and concerned only with the substance of

Moreover, Durkheim compares religion to society. He says that society is the cause of the unique sensations of the religious experiences, so called “sui generis” (Ritzer, 84). This concept

Throughout history, religion has proved to be the main source of social stability in different communities and cultural groups. Everything that is part of a societal system, including law, is influenced by religious beliefs and practices of that society. This being said, most religions are based on the theory that there is a single more powerful entity, that has control over aspects of which humans do not. For the longest time in history, sociologists have argued that peer group, political movements, schools and most importantly, the family to be agents of socialization. Because of this reason, they have ignored the role played by religion in the perpetuation of cultural as well as social

In order to truly assess the legitimacy of Durkheim 's functionalist definition of religion, his notion of Social facts, (upon which his theory is constructed) must be examined. Durkheim advocated that amongst the reputable fields of biology, psychology and history, Sociology also warranted a specific focus. It was, for him: a 'sui generis ' "something that had to be explained on its own terms". Sociology was not, for Durkheim, a field that should be susceptible to overlapping subject matter: he believed that there existed concrete social facts recognisable "by the power of eternal coercion" which they are "capable of exercising over individuals". This claim is an imperative one because it is the platform on which his functionalist

Similarly to Weber, Durkheim believed that religion plays an integral part in society. He defined religion as a “unified system of beliefs and practices relative to sacred things… beliefs and practices which unite into one single moral community called a church...” (Durkheim EF: 47). This functional definition describes what Durkheim believes what role religion plays in contemporary society: it unities it. He analyzed religion within the context of the entire society and recognized its influence on people’s thoughts and behaviors. Durkheim was interested in the communal bonds forged by participating in religious activities and stressed the importance of the communal aspect of religion.