Religion Is The Sense Of Mystery For The Unknown And Adoration

Religion is the set of beliefs, feelings, principles and practices that define the relations between human being and sacred or

Religion is a system of several characteristics combined together to form a dynamic, living reality. These characteristics are sacred texts and writings, ethics, rituals and ceremonies and beliefs and believers. These characteristics are established in both immanent and transcendent worldviews.

The four branches of Judaism are Orthodox, Reform, Conservative, and Reconstructionist Judaism. Orthodox Judaism is the modern classification for the traditional Jewish ways that upholds the halakic way of life that comes from the Torah. Reform Judaism which is also known as liberal or progressive Judaism subjects religious law and customs to human judgment. They try to approach the Torah from a modern day aspect instead of from the times they were written in. Conservative Judaism was established as a reaction to Judaism’s liberalism. Its purpose was to conserve tradition by

analyzes and discusses the numerous branches of Judaism through the eyes of a young man,

God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of

Throughout modern history, Judaism has been recognized as one of the most influential religions in Western Civilization. However, to reach the complexity and structure that Judaism has today, the Hebrews had to endure several periods and turning points in history. During the 1500 years after 1200 BCE, “numerous vast empires rose and fall around and over them (Hebrews)”, as they made their transformation into Jews (Pavlac, 45). During these phases, known as the Patriarchy Phase, the Monarchy Phase, and Exile and Diaspore, many new beliefs and practices became incorporated into the foundation of Jewish religion, such as the idea of a monotheistic religion, the introduction of prophets, and the usage of scriptures and rabbi.

Over 14 million people affiliate themselves Judaism but few people truly understand what it actually means to be a Jew. The basic beliefs of this religion are built upon the Holy book the Torah which; are the first 5 books of the Old Testament. Many Jews trust and run their lives by this collection of books but others don’t find it credible resulting in the different denominations of Judaism: Reform, orthodox, conservative, and messianic. Despite all of the denominations of Judaism, all followers share the belief that there is only one God who is the creator of the universe and the source of all moral authority (Silfkin). The Jewish perspective of God, mankind, and the Tanakh define the worldview.

Judaism’s traditional conception of authority has not changed over the past century, instead it has merely altered its views but not its traditions and laws. Researchers and religious teachers often blame “modernity” for what they believe is reform in the Judaism religion. This reform is known as a modern interpretation of Judaism’s changed political and cultural conditions. Although these conditions have changed, their concept of authority has not. Judaism’s origins date back to over four thousand years. It’s beliefs and practices belonged to people known as Israelites. Judaism's relation to the first century C.E can be linked to the covenant God made with Abraham and his people.

Qns 2. Explain and critically evaluate the significance of the Enlightenment to the development of modern Judaism.

Today, all major branches of Judaism claim at least some affinity with rabbinic Judaism of centuries gone by, and perceive Judaism as issuing not simply from the Hebrew Bible but also from the interpretation of those Scriptures by the Pharisees and their successors, the rabbis (Cook, M. J. p. 441).

According to Jon Meacham (2006), a religion is a system wherein people believe on supernatural or unexplained entities without concrete evidences. It can come from believing in old scriptures or unexplained happenings. Christianity, Buddhism, and Judaism are examples of such (Meacham, 2006).

There are two weaknesses in Judaism as observed today. One is a propensity to historicism, that is, the ambiguous equation of standard with facticity and facticity with custom that leads to a renunciation of philosophical commitment for a disengaged scientific bearing or a similarly unpleasant yield of judgment to the course of events. Historicism is a usual offshoot of admiration for tradition, or of anticipation of advancement. It grow to be predominantly incapacitating under the force of positivism, whether of the rational empiricist type that governed philosophy for a great deal of the beginning of the 20th century, or of the more prevalent type that flourishes on the utter givenness of any organization of law and sacrament or that permits itself to be overcome by the push of history itself.

Religion has been a powerful force in human history. Mankind has longed and searched for the answers to its purpose, the reason for being and the possibility of life after physical death. They reasoned that an afterlife would be a place of accounting and reckoning for the life they lived on earth. Religious belief systems seemed to give the answers as to how to prepare for the afterlife. Religion became the means of giving answers to those basic yet deep-seated questions of both life and death. Religion provided a format of rules and laws for conduct and treatment toward others based on the desires and wishes of a god or gods that people envisioned, imagined or invented. Religious belief systems have been a powerful force for good and bad...good in the sense that it provided a measure of individual behavior and order in society for the wellbeing of the whole, but bad in the sense that men of ambition who craved power and control over others would often use religion as a tool of manipulation and fear. A casual glance of history tells us that complete civilizations have been built, grown and maintained around elaborate religious systems, ancient Egypt being a prime example.

Over thousands of years, the religion of Judaism has evolved. With years of suffering, persecution, and dispersion the Jews’ religion stays constant. When researching the religion, the history is extremely strong, and the doctrine of the religion dates back thousands of years. With such a vast history, one might want to examine the change into modern society.

Religion can be defined with six characteristics: Sacred, myth, ritual, community, morality, and religious leaders. The first concept of religion is sacred, which is the idea that religion binds individuals and communities together. Myth is not the conventional definition we think of rather a much deeper concept. Myth is derived from the Greek word of “mythos” and is defined as a story that “ties and binds” humans into a powerful story about their destiny and origins. These stories, however, have profound truths behind life and should not be confused with fake stories.