Religion, Spirituality, and Complementary Alternative Medicine

Cultural diversity in the health care setting is increasing each year. Knowing how to care for patients of different religious and spiritual faiths is essential to providing high-quality, patient-centered care. The author of this paper will research three lesser-known religions; Taoism, Sikhism and Shamanism. Through this paper, she will provide a brief background on each of the three religions and present information regarding spiritual perspectives on healing, critical components of healing and health care considerations associated with each religion.

In providing basic health care in hospitals, medical practitioners should not only focus on giving physical treatment to patients but also provide spiritual and psychological assessment and management for them. This practice as suggested by many studies (see Chapman, 2003; Eberst, n.d.,) can help the hospitals develop a new method of healing that is more holistic in approach. The Joint Commission (2005) recommends spiritual assessment program which can help the medical officers to know the needs of the patients aside from the usual physical treatment. It will help them

According to the National Center for Complimentary and Alternative Medicine “CAM is a group of diverse medical and health care systems, practices, and products that are not generally considered to be part of conventional medicine.” (NCCAM, 2007) Science has yet to determine if these therapies are safe. Regardless of the answer there are hundreds of thousands of people today that use CAM to treat hundreds of different medical problems. Societies have used many of these practices for over 4000 years and are still in use today. CAM allows for a complete and holistic way of treatment of the human body.

The United States has always been the symbol of freedom of religion and health care today has needed to increase its knowledge in incorporating the many different religions/spiritual beliefs in order to provide a more holistic approach to care. As health care providers we should not look in validating our own practice in regards to religion or spirituality but to comprehend and learn to see the patterns of similarities and differences in order to provide holistic care to our patients. As religious and spiritual beliefs are never permanent and are constantly changing and/or influenced by government, thinkers, historical events, technology and the shifting values of cultures the study of religions/spirituality should be continuous for all health care providers. The Native American, Buddhism, and Sikhism have some similar traits and values imbedded in their practiced religions that resemble the Christian Faith and medical providers needs to be aware and able to accommodate them in order to provide holistic care.

Throughout the years there have been two traditions within the practice of medicine. One is the 'art of healing ' which involves its own specialised brand of training. The art of healing is dependent on the prescriber 's foreknowledge and the clients’ viewpoint of the prosperous results. The 'Science of healing ' is based on scientific and technological ideas. This tradition results in a lower liability for practitioners regarding the showing of an original approach to medicine, however the results of this method are more calculable (Kayne 2002). It is believed that the tradition of the ‘art of healing’ is increasing in popularity. The World Health Organisation states ' 'that the terms ' 'complementary medicine ' ' or ' 'alternative medicine’ ' are used interchangeably with traditional medicine in some countries. They refer to a broad set of health care practices that are not part of that country 's own tradition and are not integrated into the dominant health care system” (World Health Organization 2000). This type of treatment, is commonly known as ‘Complementary and alternative medicine’ (CAM). The word complementary derives from the meaning ‘together with’ established practices and the word alternative refers to ‘in place’ of established practices. Some patients choose to participate in complementary therapies along with the medication prescribed by their general practitioner whilst others prefer complementary therapies as opposed to the medications

It could be considered that conventional medicine has indirectly contributed to the rise of complementary and alternative medicine. A broad definition of Complementary and Alternative Medicine (CAM) is “a broad set of health care practices that are not part of that country’s own tradition or conventional medicine and are not fully integrated into the dominant health-care system” (The World Health Organisation, n.d.). Expanding on this definition it is important to address the variable similarities of CAM modalities. CAM therapies across the various modalities have in common a shared, in varying degrees, holistic approach and subscribe to some form of vitality - a contrast from the science-based view point of conventional medicine prevalent in western society. In spite of CAM therapies empirical nature and efficacies, it is suggested that dissatisfaction of conventional medicine underpins the popularity it has garnered, thus, it will be examined further as to how and why. A further discussion will be made to related dangers of both alternative and science-based medicine; providing an opportunity to constructively educate the public on the differences between the two systems.

3b. For two of the therapies that you have discussed, you need to directly compare the role of the CAM with that of the orthodox medical approach in treating clients. This can be added to your report. (M2)

This paper provides a comprehensive look at the following faiths: Buddhism, Judaism, Baha’i, and Christianity. The reader will find that Buddhism is more of a philosophy than a religion that focuses on the mind as being the creator of illness and health. The reader will also find that Judaism, Baha’i, and Christianity are all religions that believe in one God, the creator of all. This paper lists various components that each of these faiths may use at one time or another to effect healing including prayer, meditation, chanting, the use of healers, etc. This paper also defines what is important to people

As heath care providers we need to keep mindful of the care we provide to several different religious traditions. It is up to the health care professional to respect and understand the ideals that affect our patients and their family members. In this paper we will compare the philosophies of three diverse faiths. The faiths chosen are Islam, Christian Science and Buddhism, and how they compare to Christianity. We will learn about basic beliefs, spiritual perspectives on healing, and the components of healing such as meditation, prayer and other rituals they follow. Furthermore,

We reflecting the author’s own culture, she like many people in the United States are a blend of many different cultures and ethnicity. By not having one single ethnic culture her family views health traditions based on their religion of Christian Scientist. Being raised in this religion molded views of health promotion, prevention and treatment that influence her health behaviors today. There is a difference of opinion between Christian Science and traditional medical views. “Christian Scientist interpret disease from a spiritual view where medicine interprets disease from a material point of view” (Stoddard, 2010). As a child our family was raised with the belief that good nutrition, physical activity, and the role of positive thinking and mind over matter, would provide health and help us remain strong and healthy. Not having over the counter medications or turning to traditional medicine for simple medical issues was chosen as our families way of viewing illness. Growing up with the view of health and illness as spiritual using techniques such as meditation, prayer and positive thinking, has stayed as a health tradition among our families beliefs and practices to this day. Today modern medicine is looking at the mind as a valuable tool to prepare persons and bodys for wellness and rehabilitation. An example of this would be biofeedback. This is a technique where people are

As complementary and alternative medicine (CAM) grows more popular with the American public, the question arises whether we should consolidate aspects of unorthodox medicine with standard care. Many, such as Dr. Andrew Weil, swear by CAM’s effectiveness and urge for a more patient-centered approach to care (Relman). While CAM has no shortage of critics, a growing body of research is indicating the effectiveness of many CAM therapies in treating a variety of conditions. Patients, physicians, and researchers sometimes find that CAM therapies are more

For health care providers to deliver the best holistic care that patients deserve, a thorough spiritual assessment must be included during their care. With more research showing a relationship between supporting a patient’s spirituality with their health and ability to cope with illness, it is now a requirement of organizations to include a spiritual assessment to maintain accreditation with The Joint Commission. The minimum required of a spiritual assessment by The Joint Commission is to determine the patient’s religion and

As a heath care provider it is important to assess our patient’s faith. To a lot of people faith and spirituality play a large part in their overall health and healing. Health care providers cannot be expected to know about every kind of faith in the world but assessing and talking with patients regarding their personal beliefs will help with understanding more about patients and their view on their health. To better understand three of the world’s very popular religions this writer will discuss the spiritual perspective on healing, the critical components of healing, and what is important to people of a particular

Complementary and alternative medicine (CAM) therapy, has been around and practiced by many countries considered as undeveloped or developing for centuries. It’s use in modern times by developed countries has increased tremendously, as research has shown the effectiveness of its use. CAM therapy and practices are being embraced by healthcare professionals slowly, in what is considered an alternative therapy, or adjunct to western medicine. However, research shows that many individuals are using CAM, but are not reporting it to their healthcare providers. The National Center for Complementary and Alternative Medicine (NCCAM) studies has shown a “36% increase of CAM therapy use in the United States in 2002, with a 38% increase noted by 2007, resulting in thirty-four billion dollars being spent on this alternative medicine and practice,” (Artani, Mhatre, & Sansgiry, 2013; National Institutes of Health [NIH], 2013) prompting this question, why are people keeping their CAM usage a secret? Should the word about CAM therapy be increased among healthcare providers and patients? If CAM therapy is affective and could decrease the cost of our strained healthcare budget, why has this century old dialogue not been improved. Could the loss of money for big industry drug distributers be behind the quieting voice of CAM therapy usage?

CAM is not only used as a place to introduce and bring awareness of preventative