Essay on Religion and Morality in Hamlet

This all sets the stage for Hamlet’s mental state prior to learning that he was killed by somebody in his family. These themes of death and betrayal lead into the end of the first act when Hamlet is tasked by the ghost of his father to seek revenge against Claudius for what he did. Hamlet believes that he was “born to set it right” (1.5.190). The extremes of this line reveal that Hamlet believes that the whole reason for his existence is to avenge his father. This need for revenge drives Hamlet for the rest of the play. He wants justice for his father, but he also wants to punish Claudius for his murder and marrying his mother. He gives in to human nature when he starts striving to avenge his father’s death.

Shakespeare’s Hamlet is a tragic play about murder, betrayal, revenge, madness, and moral corruption. It touches upon philosophical ideas such as existentialism and relativism. Prince Hamlet frequently questions the meaning of life and the degrading of morals as he agonizes over his father’s murder, his mother’s incestuous infidelity, and what he should or shouldn’t do about it. At first, he is just depressed; still mourning the loss of his father as his mother marries his uncle. After he learns about the treachery of his uncle and the adultery of his mother, his already negative countenance declines further. He struggles with the task of killing Claudius, feeling burdened about having been asked to find a solution to a situation that was

Hamlet, the Prince of Denmark, begins as an admired and noble young man. However, fate and the turn of events lead the tragic hero the depths of his fortunes. The tragedy starts with the death of the heroic King Hamlet. His brother, Claudius is the successor as King of Denmark and married the protagonist’s mother. When a ghost of the late King Hamlet appears, Hamlet’s downfall begins. The ghost explains to Hamlet that Claudius killed his father “upon my secure hour thy uncle stole with juice of cursed hebona in a vial, and in the porches of my ears did pour the leperous distilment, whose effect holds such an enmity with blood of man” (1001). Hamlet then feels like he must get revenge against Claudius and sets out to plot how it will happen. King Claudius senses something suspicious about Hamlet and sends for Hamlet’s two

        It may appear that anything could be twisted into a typological pattern. Such interpretations appear to suffer from the structuralist faults of skating too lightly over actual texts, ignoring details that cannot be forced into a preconceived mold, and robbing narratives of their concrete shapes through abstraction. I would stress that there is more to Shakespeare than typology, but I would also insist that typology is often an important part of his drama. To make this claim plausible, however, requires more detailed attention to the text of his plays. In what follows, I will call attention to the textual and dramatic details that justify a typological reading of

In Shakespeare’s play, Hamlet, Hamlet, a studious young man and Prince of Denmark, struggles to face the death of his father and the task to kill his father’s murderer, Claudius. He was once known as a charming, smart young man before his father’s death. However, Hamlet experiences depression and anger at the world, causing him to look outwardly on society but failing to look inwardly on himself. The death of his father and the task for vengeance leads him to question whether or not he should follow through in killing Claudius. He becomes a man of thought rather than a man of action. In addition, the delay of King Claudius’ murder leads the readers to believe that he wishes not to kill him; he

In the play, “Hamlet” by William Shakespeare, Hamlet struggles to restore honour and certainty in the kingdom. Hamlet’s father, the true King of Denmark was murdered by Claudius so that Claudius could become the king, this was seen as dishonorable as Claudius was the King’s brother, and the right to the throne was not his. Hamlet finds out about the murder and feels he must avenge his father to restore honour and certainty in the kingdom.

Hamlet’s determination and addiction for revenge is confirmed when he is willing to sacrifice his entrance to heaven by separating from his values and beliefs. Initially, Hamlet wishes “that this too too sullied flesh would melt, thaw, and resolve itself into a dew!” He is contemplating suicide as a result of his father’s death and his mother’s haste in remarrying to his father’s brother, Claudius. However, Hamlet brushes off this idea as an option by saying, “Or that the Everlasting had not fixed his canon ‘gainst self-slaughter! Oh, God, God” This portrays the religious beliefs of Hamlet at the time. He wishes suicide was not a sin. However, since it is, he cannot commit it. Similarly, Hamlet also shows his beliefs and values when the Ghost shares his story and then commands Hamlet to avenge his death.

Hamlet continues on and almost complains on the state of the world, calling it stale, flat, and unprofitable, showing how truly miserable he is. Hamlet considers suicide as a possible option of escape from his life in a painful world, but feels as though religion is preventing him from doing so. Hamlet then provides us with the roots for his pain and the reason for his contemplation of suicide. Hamlet is is troubled by his mothers marriage to Claudius, but especially how quickly the two were married after his father's death. He continues to express his dislike and hatred for Claudius calling him a satyr, while praising his father and saying how excellent of a king his father was. In one of the final lines of the soliloquy Hamlet comments on how the marriage is a bad omen for Denmark, "It is not, nor it cannot come to good," (I. ii. 163). For the first time we are introduced to the idea of suicide which will continue to present itself as the play develops.

In 1600 Europe had abandoned the ideas and teachings of Catholic Christianity and began having a Protestant view on the world. When Protestants changed their worldview they rejected the idea of purgatory, causing a key foundation of their new religion. The Protestant Worldview and reaction of it can be reflected in William Shakespeare’s Hamlet. In this time of religious and spiritual changes many people are very confused which can be closely related to Prince Hamlet’s immense amount of anxiety and “madness” that causes tension, due to the lack of knowledge and the ghost of his father.

    Does the Shakespearean drama Hamlet represent a strictly secular writing, or does it veer into the spiritual dimension from time to time? This essay will delve into the spiritual side of the play.

Therefore, we can see that the religious ideals seen in Hamlet are like those of the ideals of the ancient world rather than the modern one. Two scenes in the play show this theme most clearly: the scene in which Hamlet speaks with the ghost of his dead father and the scene in which Claudius confesses for the murder. When Hamlet first speaks with the ghost, King Hamlet tells Hamlet that he is “doomed for a certain term to walk the night / and for the day confined to fast in fires / till the foul crimes done in my days of nature / are burnt and purged away” (1.5.15-18). This line invokes the idea of purgatory, a Catholic idea. Furthermore, the ghost asks Hamlet to revenge him for his death. Although Hamlet is unsure of the truth of the ghost’s words, he does not show the skepticism of Horatio. Hamlet’s morality and desire to revenge his father is based on religion, because Claudius has committed sin not only by killing his father, but also by marrying his mother, and incestuous act. Therefore, the readers can see that much of Claudius villainous acts are based around sins. Hamlet’s religious morality also makes him different from Shakespeare’s other tragic heroes such as Macbeth or Othello, whose demise is caused by their own evil faults, such as ambition and jealousy. The other major religious scene in the play is Claudius confession after the play Hamlet put on. Hamlet overhears Claudius admit to killing his father, but still doesn’t kill him, because he asks himself,

Hamlet lets his religion somewhat get in the way when he gets his first chance to kill Claudius. “A villain kills my father, and for that I, his sole son, do this villain send to heaven,” (III. iii. 76- 79). Here is when hamlet decides to wait because Claudius is kneeled down praying. He did not want to kill him because his soul would go to heaven because he has just repented. “When he is drunk asleep, or in his rage, or in th’ incestuous pleasure of his bed, at game a- swearing, or about some act that has no relish of salvation in’t- then trip him, that his heels may kick at heaven, and that his soul may be as damn’d and black as hell, whereto it goes” (III. iii. 89- 92). Hamlet wanted to get Claudius good a sinful like he did his father. He wanted him to go to hell. Here is when you see a different side of hamlet that may seem a bit devious, but when he changes his mind he seems to go back to his original character.

The Tragedy of Hamlet, Prince of Denmark, is one of the most famous tragedies William Shakespeare has ever written. Found throughout Shakespeare’s tragedy are many religious references. According to Peter Milward, the author of Shakespeare's Christianity: The Protestant and Catholic Poetics of Julius Caesar, Macbeth, and Hamlet, “From a purely religious point of view, which is more than just biblical, Hamlet is rich in homiletic material of all kinds, reflecting almost every aspect of the religious situation in a deeply religious age” (Milward 9). These pieces of religious literature are crucial to the plot of Hamlet. The religious elements found in this tragedy provide the plot, allusions, and foreshadowing.

Hamlet is an intensely cerebral character marked by a desire to think things through and pick situations apart. As such, for the first three and a half scenes of Hamlet, Hamlet broods over his father’s death instead of taking action against Claudius, his father’s murderer. Hamlet finally acts because he experiences three intense emotional jolts that allow him to view his situation from a new perspective and spur him to action. Together, these emotional experiences alter his personal philosophy about the nature of death and God’s relationship with creation, and compel him to finally take decisive action.

Hamlet and Laertes contemplate religious consequences in different ways. Throughout the play Hamlet worries about the religious consequence of his actions, while Laertes does not worry himself with the issue. In the beginning of the play during a soliloquy in which Hamlet is criticizing his miserable situation, he exclaims that “ O that this too too solid flesh would met,/ Thaw and resolve itself into a dew,/ Or that the Everlasting had not fixed/ His canon ‘gainst self-slaughter. O God! O God!”(1.2.131-134). Although Hamlet has these suicidal thoughts, he recognizes that to act on them would be an act against God, and therefore he cannot act against them due to his moral code. Shakespeare uses this recognition to exemplify Hamlet’s