Religion in Beowulf

Beowulf, a man of God who goes through trials that make him braver than any other. The epic of Beowulf, author unknown and translated by Burton Raffel, tells of the hardships throughout battles that a Geat prince goes through. With battles between a monster, the monster's mother, and a dragon, Beowulf is put to the ultimate test involving God’s helping hand in winning the battles. Within this time frame, most people live by the pagan religion. This changes when people begin to adapt to the newest religion of all mankind, Christianity. The religious symbolism throughout Beowulf is portrayed through Beowulf’s legacy.

The story of Beowulf deals with life, death, violence, kings, and monsters. Written around 800 CE, and then picked up hundreds of years later to be rewritten by a monk, it is written well after the coming of Christ. It could be simply read as an action adventure, filled with conquests and elaborate feasts, as were common of Old English tales. The story is not that simple though, and gives us a peek into a culture going through some drastic changes. Once built upon a Pagan belief system void of Christ and saturated with values such as revenge and violence, the Anglo-Saxons did not immediately adopt all of Christianity. There was a lengthy time in which both sets of beliefs were muddled and weaved together haphazardly, where no one religion was distinct. Beowulf is an example of these cultural influences crashing together. While Christianity in Beowulf, the Old English epic poem, looks different than the Christianity we recognize today, the story is built with Christian values.

The actions following fate when spoken about in Beowulf humanizes it. As it is shown in the epic poem, “fate spares the man it has not already marked” (pg 39, line 573). When Beowulf dies while fighting the dragon, “that final day was the first time when Beowulf fought and fate denied him glory in battle” (pg 173, line 2573-2575). Using words like spare and deny gives the persona of fate human qualities. Because of this, it is as if fate could actually represent a far greater being, an example of this being God. The Anglo-Saxon origins of this epic poem have a word for fate known as wyrd. Although wyrd is of a religion that no longer exists, “the pagan concept of wyrd has been pressed into the service of Christianity by Brodeur and Marie Padgett Hamilton, who argue that wyrd in Beowulf is subject to the dictates of God and therefore cannot be considered as an entirely pagan concept” (Tietjen 160). The author, May Tietjen, of God, Fate, and the Hero of Beowulf expresses that even Christianity has honed in on the idea of wyrd. With the Christian inputs in the epic poem, which were most likely inserted later on, it is clear that fate plays a ginormous role in the legend. This is further evidence as to why the plot depends on fate since Tietjen makes it seem as if fate was an

The storyline of Beowulf illustrates the epic battle between good and evil, and demonstrates to the readers that external war is not the only conflict hero’s face. Beowulf struggles a lot with his pride. Beowulf’s biggest internal battle was experienced when he was preparing to fight the dragon. He decided to go into battle, ignoring the fact that he had aged, but his pride, and warrior code wouldn’t let him run. What makes matters worse, he decided to go into the battle alone. His hero pride overcame the actions a normal king would’ve taken. The hero ideology at the time was strictly against a warrior running from a battle, and if Beowulf had done so, he would’ve been persecuted by society, as well as his own conscience.

Beowulf is a poem with pagan origins, yet it has many Christian elements. Indeed, the second quotation we are given from this passage assigns fate as the "ruler of every man." A true Christian poet would never assign rule over man to any other than the Father, the Son and the Holy Ghost. Additionally, the gaining of earthly treasures or, specifically the taking of treasure from a defeated enemy, is not an activity that is heroic in the Christian sense.

An epic story is one that combines elements of supernatural powers and heroic deeds with plebeian troubles. In Beowulf , the unknown author paints a typical yet magnificent tale that is one of the great epic chronicles of the Middle Ages. Like the poems of Homer, Beowulf possesses terrible monsters, men with supernatural powers, the search for glory, and deadly defeats. However, this medieval account brings a new element into the folds: the association between established religious forces and personal choices. The concepts of predestination and fate intertwine in this work with the idea of free will.

Many Christian elements and values create the disposition of Beowulf. The author of Beowulf creates a character who seen as a Christ- like figure in that he possesses the Christian value of self-sacrifice and assists in the fight against evil. Beowulf is willing to die and defend his people, in this case

Throughout the ancient society of Anglo-Saxons, the pagan beliefs commonly caused people to do things for their own personal gain of fame. On the other hand, Christianity, which had just started to emerge in this society taught values of selflessness and respecting God. Although the story Beowulf was written down by Christian monks, pagan beliefs are prevalent throughout the epic. Beowulf is a character who acts on many values promised by paganism that make up the who he is.

For example, after the defeat of Grendel’s mother Beowulf is reminded by Hrothgar that his pride will lead only to his undoing but it can also be said that his pride and search for glory has undoubtedly left the land in better shape than without his heroic feats. It can also be said that Beowulf is a representation of a change in times from traditional Scandinavian values such as doing great feats to achieve more glory or to die in battle for a glorious death to a more Christian set of values such as being a humble servant to the people or to God. Beowulf’s character starts off the story as being boastful and prideful but as the story progresses it can be seen that Beowulf evolves into a humbler

The significance of Paganism and Christianity are both present in Beowulf. Beowulf was written between the 8th and 10th century’s, when the Anglo-Saxon society was beginning to change from Paganism to Christianity. Many believe that this is essentially a pagan work since the Christian faith hadn’t fully arrived in the Anglo-Saxon society. However, according to Douglas Wilson, “The poet could easily have known individual Christian Anglo-Saxons who had converted from paganism”(page.31); this showing how the author would have been able to retrieve information about the customs and morals of Christianity. Christianity is a religion based upon monotheistic beliefs, belief in one personal and transcendent God and based through Jesus’s teachings. This religion teaches that God has a path for everyone, that people may choose to follow and live by him. The epic poem through the years, has been based upon Christianity but still contains a good deal of Pagan elements. Paganism is a religion founded before Christianity, having no belief in a personal god and based more on the concept of fate, that people do not have control over their life. In Beowulf, God is praised for all of his works by Beowulf himself, and the other characters. While also believing that fate controlled the character’s lives.

Many of the texts written throughout the Middle Ages had one similar theme: Religion. Many of the texts read in the Middle Ages segment of British Literature, have all had at least one element of religion. Stories have ranged from Beowulf to The Canterbury Tales. Sources directly from the text read and from scholarly journals, both have evidence that religion was a huge aspect in readings and life during the Middle Ages time period.

In the story Beowulf, there are a few different religions that are represented by the author. All the religions are portrayed in the story through the author’s eyes and his beliefs. The author makes clear what religion he believes in and his views. Some instances in the story also relate to the conflict between Christianity and the code of warriors. Throughout the story, the author is faced with the challenge of trying to portray his beliefs with a character whose actions are in conflict with his beliefs. Beowulf, in this story is based on the total opposite of the author’s beliefs and there are instances when his behavior is shown, and after there is symbolism of Christianity, to show its conflict with his behavior.

The first half of this dual ordeal is the internal conflict of human nature to be overcome by pride and greed. The characteristic of pride and its contradiction to Christian values gives a first look at the dichotomies of pride vs. humility and sacrifice vs. greed. In Herot, King Hrothgar reminds Beowulf that pride, untempered by humility, will result in the tragic fall. He also shares with Beowulf a second element of Christian philosophy; “wealth, accumulated through the grace of God, must be shared unselfishly.” The characteristic of greed is contradictory in Beowulf. At first, Beowulf is made out to be a selfless warrior; he fights Grendel and Grendel's mother to ensure safety for his people, even if it means he will die. However, once the greed of Beowulf mixes with his pride, he loses that trait of selflessness. Beowulf lets his pride consume him, and begins to brag about what he has accomplished. Beowulf says “Grendel is no braver nor stronger than I am! I could kill him with my sword; I shall not...” (Beowulf 376) Beowulf starts to call himself the best soldier in the world, and that he is the only one that could kill Grendel. At this point, Beowulf is no longer fighting for the protection of his people, but rather for his own personal glory.

Though Beowulf was god-like and he was able to be successful when faced with decisions and adversity, he eventually succumbed to the destructive forces of nature and threw his nation into conflict. As aforementioned, Beowulf’s battle with the dragon depicts unpreventable death and destruction that afflicts everybody, his last battle also symbolizes that even the most seemingly perfect people are chained to hostile acts of nature and fate. Beowulf’s death is not a product of pride, it was a result of his altruistic nature to do good, however, his death forecasts war in his country as described by Wiglaf when ordering a messenger to tell the Geats of Beowulf’s death, “And this people can expect fighting, once/ The Franks, and the Frisians, have heard that our king/ Lies dead.” (Beowulf 2910-2913). Beowulf’s main purpose was to do good, and though killing the dragon was an act of goodness, he traded in his life for an act of good, however his death brought the large possibility of war to his

Beowulf has both pagan and Christian influences. Throughout the story there are many elements of Christian teachings: that man survives only through the protection of God, that all earthly gifts flow from God, and that the proper bearing of man is to be humble and unselfish (csis.edu, 2011). While many pagan influences appear in the poem, Christian overtones are more prevalent, exhibiting many elements of Christian heroism in the poem. An example is when Beowulf says “God must decide who will be given to death's cold grip” (Norton, lines 174-175).   He knows that God has already created an ending to this battle with Grendel, and he is lavished with peace. He shows true Christian character, bravery, and faith in the manner in which he