Religions Justice was Introduced with the Abrahamic Monotheistic Religions

The grace of God is substantial in the Christian faith and this grace delivers faith in God. Christians think that this transformation of self and society happens through having faith in God and doing good onto others. When one transforms oneself through the grace and faith in God, one’s life transforms in miraculous ways and therefore effects their society, which starts at an individual level. Therefore, the restoration is high important to the Christian worldview because it is an act of

Christianity is a Theism worldview that focuses on the belief in one personal and relational God that created all that exists (Hiles, & Smith, 2015). God created man in his likeness to care for all that has been created, to know and worship God, and to love and obey God (Diffey, 2015). Man is to rule and have dominion over the earth, be fruitful and multiply, filling the earth (Genesis 1:28). Christians rely on the support of the Holy Bible to guide them in the word of God. The Bible consist of four basic acts, the Creation, the Fall of Humanity, Redemption, and Restoration (Diffey, 2015). Christians believe that God sent his only Son to die on the cross for their salvation. In this paper will be a focus on the Christian worldview discussing God, humanity, Jesus,

The world of the ancient Near East believed in a creator deity as member within a plethora of deities; that is, there was no supreme being. Within this plethora, each deity held a specific responsibility, representing such matters as order, justice, love, and truth, to name but a few. Among ANE inhabitants, according to Philip J. Nel, “a normative principle of justice was maintained as part and parcel of the created universe. The human life-world and the order of nature were seen as inextricable entwined.” It is not surprising, therefore, how ancient civilizations understood justice to be a concomitant attribute of a deity within a pantheon of deities; a pantheon where members had origins and, in most instances, were familial in nature. According to their understanding of creation, ancient civilizations held views on social and economic justice as a means that would “facilitate the service of the community to the divine world.” Nel observes that, “The principle of justice was . . . not so much regarded as a system of moral order, but rather the assumption of an existing/created autonomous design/order which should be upheld and adhered to in all sectors of society.” The Sumerians, and the Egyptians, serve as examples.

The two gospels, The Old Testament and The New Testament provide mirror images of Terrestrial Humans mentality Evolution and the comprehensive overview of the mental developmental trends over a span covering last five millennia. The Old Testament moral norms served in establishing a legal system with base in an absolute, irrevocable right of private ownership. Incontestable proof of continuous process of Evolution in this micro-segment of Spiral is an emergence of ‘The New Testament’, as a herald of a new mental era on the Earth, which naturally succeeds ‘The Old Testament’. Needless to remind, that The Old Testament also inspired adherents to vehemently follow the principle "an eye for an eye, and a tooth for a tooth", a total ‘defence of ownership’ “…based on the superstition or the illusion that one was ‘God 's chosen people’ and was superior to all ‘heathens’ ". (Quote from ‘Livets Bog’, Vol IV #1310)

The Divine Command Theory is the assertion in ethics that an action is morally right if, and only if, it conforms to God’s will. This premise ties together morality and religion in a manner that seems expected, since it provides a solution to arguments about moral relativism and the objectivity of ethics. On the other hand, in Plato’s Euthyphro, Socrates questions whether something is right because God commands it, or whether God commands it because it is right. The ethical implications of the Euthyphro problem suggest that the relationship between morality and religion might not be as straightforward as suggested by the Divine Command Theory.

Justice is legally defined as “fairness, moral rightness, a system of law in which every person receives their due from the system.” (Hill par 2) Soon however, major questions arise as to how this should be interpreted; is justice the ancient Hebrew “An eye for an eye”? (Exodus 21:23) Or is it today’s translation that is filled with posh prisons and amenities? Then, how does justice work when genocide is the crime? If justice is really “An eye for an eye” (Exodus 21:23), the criminal can never face true justice for killing thousands. Ergo, absent God, someone involved in the deaths of thousands cannot face true justice through court. After juxtaposing Bosnia to the Holocaust, the people of the world can now see that in the cases of

A few thousand years ago, three sets of laws were composed that show remarkable similarities in their instructions on how to live a moral and righteous life. Although they were written hundreds of miles apart from each other, and in totally different cultures and civilizations, the Edicts of Ashoka, the Bible, and Hammurabi’s Code all elucidate the moral principles of self-control, justice, and abstention from harming living beings.

Throughout History religion has been a cornerstone of civilization and culture, shaping the lives of people and generations to come. In a world constantly pursuing knowledge, religion offers enlightenment to understand the mysteries of life. In A History of God , Karen Armstrong delves into the role of God throughout history- primarily focusing on the Abrahamic religions- she discusses the rise of the concept of God alongside times of Civilization, Division, Intolerance and Unity defining the Axil time period. Armstrong begins her journey by discussing the emergence of an elusive “god” in multiple civilization all at once. The idea of god was a representation of people’s desire to learn and grow.

Throughout history, people have been trying to create an improved, fair, and equal system of justice, not only to better society in which one lives, but to also find a sense of meaning in what responsibilities people should hold within their civilizations in order to create this just way of living. As early as the Old Testament within the Bible, we see examples of how the Hebrews formed their own justice. This can be seen in the in text of the Ten Commandments which were written in a form of law. Laws were significant even in this basic form of context, such as the Ten Commandments, which offered the ideas of right and wrongdoings and the sin for violating others for one’s own benefit. This not only

This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.

Sometimes people do not understand how a God of love could have such wrath and demand punishment for sin. We must understand that God is holy and cannot tolerate sin. He cannot just overlook wickedness. (Laney). There must be punishment and payment for it. This is why God had to give punishment for sin, but in His love He prepared a way to redeem the sinners. His plan to save humankind can be found in the promise of Christ, God’s Son, who is to pay the penalty for all our sins.

In the book of Job, chapter 8, verse 20, of the Bible, the quote, “God will not reject a blameless man.” describes the idea of justice in the New Testament (Miner and Rawson, 1988). The meaning of justice evolved to a different, but similar meaning from the Old Testament to the New Testament. In the Old Testament, the word justice referred to a legal aspect of life, similar to how it is used today (The New Interpreter’s Dictionary of the Bible, 2008). However, in the New Testament, it refers to the ethical aspect of life, and has a similar meaning to the word righteousness that is used today (The New Interpreter’s Dictionary of the Bible, 2008).

Christian morality is centered on assessing the ethical implications of us as people. Who we ought and be, and what actions we ought to take or avoid based on an understanding of the scripture and relevant human experiences. I do not subscribe to the divine command theory (DCT) of ethics, as I believe you can have ethics without God. The DCT proposes that what is morally right is what God has commanded (for example, love thy neighbor), and what is forbidden by God is morally wrong (i.e. murder), yet there are many who agree that murder is wrong without reading the bible to recognize this. As such, I argue that the churches moral teachings are of

When Jesus died on the cross he was giving up his life for other people's sins and demonstrating the love of God. When Jesus rose again he proved that it was possible to overcome death and live with God for all eternity. Christians were freed from the burden of original sin if they followed Jesus' teaching and example and believed in him as the Son of God. Jesus said, 'I am the resurrection and the life. He who believes in me will live, even though he dies' - John 11:25-26.

    Religious texts have been one of the main sources for laws and social customs since the conception of organized religion. Each religious text provides its followers with a code of conduct they are expected to apply to themselves, their actions, and their institutions. This code of conduct applies to the individual, as well as to the government and society to within which the people exist, and ultimately defines what a "just society" is in the context of that religion. Using stories and proverbs this code of conduct, and thus "just society", is not only set, but also shown in examples. In The Bible, the essence of a "just society" is laid out within passages that serve as "the laws", including Deuteronomy, and the Psalms,