Religious And Political Terrorism In The United States

political and social circumstances; that is, terrorism involves variables that can be measured on a criminological scale. The measurable by-product can be examined through psychological factors that vacillate with political circumstances. Ross's conclusions lead to two practical considerations.

“Terrorism's particularly heinous but highly attractive means to achieve political objectives or even radically restructure political foundations is manifest within societies in all reaches of the world. While the practical application of terrorist methodologies comes across as a relatively straightforward craft, the conceptual and ideological understanding, and subsequent evaluation of its socio-political influence, implementation, and psychological impacts present difficult questions, and in some cases conceivably insurmountable obstacles” (Romaniuk 2014, para

Q1. Terrorism is an act done by an individual or a group, using violence or the threat of violence to frighten people, in order to achieve a political, social or religious goal. The word “terrorism” comes from the French word terrorisme, meaning “to frighten.” Terrorism was originally referred specifically to state terrorism, which the French Government practised during the years 1793 – 1794 in the “reign of terror.” The roots and practices of terrorism can be traced back to 1st century AD in Judea where there was an assassination of Roman rulers. Terrorist ideology and aims vary from each individual and/or group. There has been over 2000 cases of terrorism driven by religious purposes. Religious terrorism is carried out due to motivations and goals in relations to religions or religious figures. An example of this are extremist groups such as Al Qaeda who justify their attacks by believing that these are commands given to them by the Koran. Political terrorists carry out violent acts to make a point with government leaders. An example of this is the assassination of Abraham Lincoln on April 15, 1865. Moral beliefs is another aim of terrorism. Moral issues such as anti-abortions have led to attacks, including abortion clinics and their staff in the late 1980’s.

A barbarian is a human who is seen to be uncivilized or primitive. During the Roman empire, the Romans used the word “barbarians” for many people, such as the Germans, Turks, Slavs, Arabs, and Mongols. Barbarians were seen as violent, dangerous, incomprehensible, or a combination of all of these. A majority of barbarians were still nomadic. For example, the Mongolian pastoral nomads relied on their animals for survival instead of joining civilization, and traveled often in search of water and grass. To add to that, travel was a very prominent part of this era. The Arabs and Berbers were located in northern Africa, and used camel caravan to navigate the trans-saharan trade routes. The Vikings used their longships to travel in the north Atlantic ocean and riverways.

Scientologists also view life much differently than the average, traditional religions do. Life, from a Scientologist perspective, is a game in which everyone has the ability to win and there is no need for anyone to loose (Scientology 2014). Unlike other religions, where faith is all one has to go on for un answered questions, Scientology prides itself on not just having questions, but answers and practical solutions to real life problems. Though Scientology has its main differences from main stream, traditional religions, there are some similarities. Ceremonies and services within the Scientology church are conducted by ministers and are very similar to the types of ceremonies and services that ministers, rabbis and priests of other religions perform (Scientology 2014).

The terms terrorism and domestic terrorism are very similar concepts. There are, however, slight differences in each. Entities that are apart of the Government have slightly different ways of explaining what they believe to be the correct definition of terrorism and domestic terrorism. In this paper the author will offer definitions of the two terms and state which one they agree with the most. The author will also state how the two terms are best differentiated.

Walter Laqueur’s book, “The New Terrorism: Fanaticism and the Arms of Mass Destruction”, is empowering readers with the entire spectrum of terrorism. The reasons behind terrorism are not easy to understand, but Laqueur goes into great detail to try and bring the reader to an understanding of what the terrorist is thinking in order to justify the means to the end.

This paper will discuss religious terrorism in particular. Religious terrorism can be defined as “the terrorism [is] carried out based on motivations and goals that have a predominantly religious character or influences.” (“Religious Terrorism”) An example of this will be the 9/11 attacks. It was “a series of four coordinated terrorist attack launched by the Islamic terrorist group al-Qaeda upon the United States in New York City and the Washington, D.C. metropolitan area.”(“September 11 attacks”) This attack had led to a serious causality, “almost 3000 people dies in the attacks.” (“September 11 attacks”) Osama Bin Laden, the leader of al-Qaeda, declared a “holy war against the United States” (“September 11 attacks”) In his “letter to America”, he stated the motives as follows: In opposition to western support for attacking Muslims in Somalia; supporting the Indian oppression against Muslims in Kashmir; the Jewish aggression against Muslims in Lebanon; the presence of U.S. troops in Saudi Arabia; U.S support of Israel and the sanction against Iraq. (“September 11 attacks”) The disastrous attack leads to a serious attention of re-constructing the old version of counter terrorism strategy, which had failed to protect the citizens against terrorism. However, ‘terrorism is far to complex for one solution to be effective in dealing with all the possible threats.” (Lygutas 146) Therefore, some of the measures have difficulties in balancing the rights of

Religious terrorism is regularly portrayed as demonstrations of unreasonable, silly and indiscriminate violence, along these lines offering few, if any what really spur religious terrorism measures. This presumption about religious terrorism comes from different nations, groups and individual’s. Unbalanced regard for prophetically catastrophic terrorism, and an absence of qualification between religious terrorism and its mainstream partner. This article, in this manner, expects to do four things: characterize and separate religiously inspired terrorism, confidence, and activism along the lines of faith and violence. Furthermore, prescribe a scope of religion, confidence, and terrorism systems in view of these perceptions.

Theodor Seuss Geisel, better known as Dr. Seuss, is perhaps one of the most beloved children's authors of the twentieth century. Although he is most famous as an author of children's books, Geisel was also a political cartoonist, advertisement designer, and film director (Kaplan). He used the power of imagination to produce unforgettable children's books and helped solve the problem of illiteracy among America's children. By using his experiences in life as a foundation for most of his books, Theodor Geisel created a unique writing style that incorporated various elements and techniques, enabling his books to appeal to people of all ages.

The ever evolving subject of terrorism and terrorists is the subject of significant study worldwide. The psychological and behavioral factors involved in terrorism are one of the most studied issues. It has implications across the board for both the detection and deterrence of terrorism. How terrorists communicate and the influence that it plays in growing terroristic ideology, mission, and goals are also of significant importance, as well.

One can scarcely turn on the television, or the radio, or open up a web browser without the mention of Islamic terrorism or unrest around the world. Though the United States and the rest of the world may not be engaged in a protracted religious war, for radical Muslim fundamentalist they are. Bernard Lewis brings to light possible reasons for the issues facing the world dealing with Islamic terrorism. The Crisis of Islam: Holy War and Unholy Terror explains these issues in historical context as well as how some of the actions professed in the name of Islam and claim to

Terrorism in the twenty-first century has some similarities and differences from terrorism in the twentieth century. Terrorism is, in its broadest sense, the use or threatened use of violence in order to achieve a political, religious, or ideological aim. Also useful to remember that because the two entities involved, the terrorists and the terrorized, are on the opposite end of the political, religious or ideological continuum, the same act is viewed by them differently. There is much sense in the phrase one man’s terrorist is another man’s freedom fighter.

Modern terrorism, as deduced from this literature, is acts to violence strategically used by secular groups spanning international borders with the aim of achieving a desired outcome. Further, it can be seen as organized activity whose genesis can be traced back to the 1880’s. From then to now there are identifiable traits and patterns observed from different (terrorist) groups which have allowed for the conceptualization of the term modern terrorism. This concept therefore, can be best explained in the context of being a wave or having a life cycle. That means it is a cycle of activity demarked by phases from inception and expands along the way then eventually it declines. The world, thus far, has experienced four waves of modern

The history of terrorism can be traced back as far as the French revolution. Some of these acts of terrorism only seem as distant reminders of our past, but at the same time, are not a far cry from today’s brutal acts; and although these acts seem distant, it doesn’t also mean they are no longer in the thoughts of individuals in today’s time.