Religious And Spiritual Aspects Of Human Service Practice

Although not the first scholar to examine the idea of religion, Jones utilizes the concept from the study of Self Psychology in order to determine if “transformative religious experience is mature or unhealthy” (Jones 2002). In chapter 5 of his text, Jones

Hull, Suarez, and Hartman (2016) reports, the Association for Spiritual, Ethical, and Religious Issues in Counseling (ASERVIC, 2009) are moral standards that aid the counselor in developing ethical awareness when discussing spirituality in a creative context. The study also brought to light spiritual/religious rooted in academic learning and how the competencies are “taught, used, and evaluated” (as cited in Hull et al., 2016, p. 112). In the inquiry as written in the American Counseling Association [ACA, 2014] Code of Ethics “counselor respect the diversity of clients and not isolate the client’s belief system on spirituality/religion” (Hull et al., 2016, p.). Further summarizes the 14 competencies created by ASERVIC across six subject areas to balance the ACA Code of Ethics (2014) in guiding counselors to better talk about religious/spiritual issues in counseling (Hull et al., 2016, p111). Such as “Cultural and Worldview, Counselor Self-Awareness, Human and Spiritual Evolution, Communication, Assessment, and Diagnosis and Treatment” (as cited in Hull et al., 2016,

Wilhoit, James C.. Spiritual Formation as it the Church Matters. Grand Rapids, MI: Baker Academics, 2008.

The professional clinical model in the psychiatry/medical world is the ideal model. However, the professional is allowed to develop his/her own model of counseling that meets the regulations of the State and the medical world. The secular view of the professional clinical model has been condensed to represent a basic fiduciary relationship placed within a box that is supervised and regulated by outside authorities. The nature of this counseling relationship does not include religious beliefs or does it involve the Scriptures as a resource. Harold Bullock (2003) expounds on this matter, “In the contemporary Western world, we have reduced the concept of god to “no god at all.” We do not want to bow our knees to any god. So, we have concocted a mixture of science and pseudo-science to explain how everything came to being without any god behind it. Morally, we have decided that we human beings can be and do whatever we want.” Science becomes the primary authority in which all “valid” knowledge is accepted. What the world considers to be the ideal model of counseling contrasts from what the Scriptures consider counseling to be.

There are a lot of young and old Christians that practice their religion and attend churches often. But many studies have found that regardless of the religion practiced, many older men and women become more “spiritual” as they age and become older (Levin, J. S., & Chatters, L. M. (1998). As one gets old and closer to the “end” of life, philosophical thoughts about death, creation and life after death begin to linger. No wonder then that many older Americans become more practicing of their religions. Many scholars have said that this is for two main reasons. One is that they want to get closer to their God, to be happy and be sure that they will attain the pleasure of God instead of the wrath. The second is this general benefit to health. Religiosity seems to have medicinal value and is practiced by those that are hospitalized and the elderly. Honest spirituality (or intrinsic religiosity) reduces many stress factors and diseases like depression (University of Oklahoma, Medicine and Spirituality

What purpose does religion serve? Why does religion continue to play an important role in human life? Koenig (2009) declared that atheism is rare, and rather, 90% of the world’s population practices religion or spirituality. Religion and spirituality have ambiguous meanings and are not universally defined. Although difficult to adequately define, Koenig (2009) inferred that “religion is rooted in an established tradition that arises out of a group of people with common beliefs and practices concerning the sacred” (p. 284). Spirituality, however, is often defined on an individual basis and not necessarily connected to religious beliefs (Koenig, 2009). Researchers often relate spirituality to personal interaction with spiritual entities

Psychology, Theology, and Spirituality in Christian Counseling is Mark McMinn's book published in 1996 by Tyndale House. In this book, the author continuously discusses that in the counseling office bringing Christianity could be beneficial. The author has experience in cognitive therapy and uses it as theoretical groundwork. He provides examples of the most fitting way for Psychology and Christianity integration. He also provides different challenges that can be of concern when bringing religion into counseling sessions and how those challenges could be approached. These challenges discuss spiritual formation development, personal and professional lives being hazy, certain problems in training, different views of the world, insufficient evidence

Religion and spirituality is a major essential part of one’s’ health. They have included things such as prayer in healing, counseling, and the use of meditation. Spiritual issues make a difference in an individual’s experience of illness and health. With spirituality, the health care providers can learn to support the values for the art of healing. The health care provider must have respect for their patient’s religion. (Larry Dossey. Healing Words: The Power of Prayer and the Practice of Medicine. Harper Collins, San Francisco. 1993.)

In this paper the author will explain what is faith and religion, and compare the philosophy of Sikh, Buddhism, and Jewish religions with that Christian and the author’s religion, include spiritual perspective and elements of healing, how necessary is to permit patient to practice their religious beliefs and rituals, and last, describe how this information could be incorporated into the daily health care professionals routine.

In the United States of America people belong to different society, religions and nations live respectively. This is the primary motivation behind why this nation is more novel than different nations. One of the principle challenges that health care team confront consistently is to recognize and comprehend diverse religions. Christianity and Sikhism are the religions discussed by the writer in this paper are not extremely distinguished from each other. Every religion has its own principles and regulations and rules so one must think what will fit in with that religion. As a health care provider we are not obliged to know each and every point of interest of all religions. However, in the meantime we shouldn't disregard the basic concept of all

Well, even though there seem to be a lot of empirical precedents that suggest a “positive association between religious involvement and beneficial outcomes, existing outcomes research in faith-based settings have treated the faith in faith-based services as a contextual factor rather than a programmatic one” (Ferguson, Wu, Spruijt-Metz, & Dyrness, n.d.). According to Fisher and Ragan (2003 & 2004), there are multiple studies conclude that faith-based services are effective, yet relatively few aim to identify the specific faith components related to successful outcomes . It is crucial for us to operationally and conceptually delineate what the faith

Cashwell, C. S., Young, J. S., Fulton, C. L., Wills, B. T., Giordano, A., Daniel, L. W., et al. (2013). Clinical behaviors for addressing religious/spiritual issues: Do we practice what we preach? Retrieved from http://search.proques.com/docview/1346947296?accountid=34899

Hope Haslam Straughan Within the social work profession, there is a growing movement affirming that spirituality and religious beliefs are integral to the nature of the person and have a vital influence on human behavior (Hugen, 1998). Canda (1988) identifies spirituality as a basic aspect of human experience, both within and outside the context of religious institutions. If a social worker is going to approach a person in a holistic manner, he or she must be willing to consider each person as a wondrous compilation of bio-psycho-social-spiritual elements. In this way, workers will have an extremely broad base from which to approach the strength and resiliency in the people with whom they interact.

In this paper, Religious Analysis, I will discuss my, observation, experience, and emotions attending a religious service that is different from what I was raised. The purpose of this assignment is for me to gain an understanding of another religion practice, understand the similarities and difference between religions, and find common ground with other cultures. By doing the Religion Analysis assignment, it will allow me to become culturally competent now and throughout my journey in the field of social work. It will help me comprehend what other people believe in and why they might believe in it. This will allow me to relate to and understand people more or better. As a future social worker, it is essential to know the diversity of religion

The human service profession is about serving the needs of others. This profession uses ethical guidelines and standards in serving their clients.